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DIRECTOR, FBI - DATE: 10/18/55
SAC, NEW YORK _
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oENER§_92_i,__p_'gUgLAs MacARTH92FJRd;
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On 10/5/55.~ who is associated with '
the newspaper mor e o gh News" , Newburgh, New _
f l a woman wh Vfrom New York City, came o _ ewburgh
e n _ n information nformed that she was seeki g
concerning General MacAR'IHUR. as a
Allegedly,$told at she was lookingAccording to exhibitedaga pension check from the y o ew or or en fication.
for scandals which co d Genera ac and requested the
nariaes of some of .the old residents of Cornwall, New York. Al-legedly, Qindicated she wanted these names so that a discreet
inquiry cou e conducted in the Cornwall area concerning
General MacARI1-IUR . '
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that she has no such information in her files.any information concerning General
or residence in Cornwall, New York, andinquired
member
stated in conclusion that she did not 'ii
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-s not identifiable in the'files Of the
This is being furnished for the Bureau's information. r E
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B§=COI;gEU°gi.i_;7b 3h73[t 5 iIKDEXED - Q eDate: October 8?, 1955 ' VIA v
To: Assistant Chief of Staff,
De; = czaent of the ArmyThe PentagonVashington -25, D. Oi i
From: John Edgar Hoover - Director, Federal-Bureau ofInvestigation. e
Subject: ALLEGLW e4__2f1'vEllRT T0 KARE REEUg_2.4_g$IQ i' OF GEH1$PA_§ DOUGLAS 1100.412 THUR . _92
On October _6, 1955, agwho isassociatedg» with the "Iewbarghf-Hews," Heaoburg , ew or , informed an Agent of theNew York Office of the Federal Bureau of Investigation that during thewisummer o 195 nanwho identified herself a L92 fron New York Uity, cane to i e cw urg ewe" Q
8 92 morgue an a hot she was seeking information concerning 92bGeneral MacArthur. 1'his'wonan exhibited a pension check from the cit 1 _ofilow York as a means of identificationi ' '
scandals which cono_ern_ nsral , . requested the 1some of the old residents of Ucrnwall New Zorn. gallegedly,indicated 'she"wante_d these nanes so that a- discreet inquiryconducted in the '6'ornwo1l area concerning General MacArthur. I
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services. jtcry Ii
Gomwall, New
stated in conclusion that she did ;-.I;e*i=yu"i*&iig&_E7i"§?
tion concerning Generalvilaolrthurfs "i rnwoll, Hem York, and further,--that W"-{she Qaegno Vsuch information in her files. » .. ~ ' '31,
i u not identifiable in the /11¢; or the rs:i'.LLn_ea1i'dquarters or us _,!,en;ork;9ffi es. _ ibis is being submitted-for your'5"-i~nforaation for any action y'cuenau'-hdeen advisable» , < - '-;i;ih%b}iATi0Nc0NT§NRD/
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9' =' A Z . Roscn___._..WUE 1Q1_ NL PD _ _ __NEWYORK NY SEPT 22 ALL lI921F0RMATlOP923C.O?~!1"15?{i*J¢$5@i-'5-'_I I wr. - interrowd_FEDERAL BUREAU or INVESTIGATION g§$E!ligS_Ll;iCLiKBSYSlFlEx 1"
ATTN JOHN EDGAR HOOVER Cf} _ SL¢1¢;E;.E*
92_, !/; >92_ FOLLOWING NIGHT LETTER SENT TO GENERAL DOUGLAS MACARTHUR ,fN
CARE RUDOLPH FIELD COMPANY PUBLISHERS NEW YORK CITY _:£§92
QUOTE URGENT I WRITE YOU FOR THIS END ALSO DID I
WRITE THAT I MIGHT KNOW WHETHER YE BE OBEDIENT IN ALL '
THINGS THE PROOF OF YOU THIS VI HAVE ALWAYS FELT THISI A _A A mzcoam-:0-12 "7!3Z_{!é
.5-*iTl-{FULLY nzrzwnan URGENT oua MONEY IS NOT smz "MI" M f
INDEXEQ-13 20 SEP 26 1956 1
MOSTLY oun CHILDREN YOUR cm. YOUR STARSYCTUR , Z
5* ----- uunanni ICOUNTRY MUST BE FCRTIFIED DECEMBER SEVENTHIVEILL BE TOO -
LATE THEE PEOPLE HAVE ANSWEREDELUNQUOTEI
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Youth Is}AtState Of» Mind s
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Yby General Doug|as acArthur .
Youth is not entirely a. time of 1ife>-it is a state of mind. It
is not wholly a matter of ripe cheeks, and red lips or supple
knees. It is a temper of the will, a quality of the imagination,
a vigor of the emotions, .a freshness of the deep springs of life.
It means a temperamental predominance of courage over timidity,
of an appetite for adventure over love of ease. ~
Nobody grows old by merely living a number of years. People
grow old only by deserting their ideals. Years may wrinkle the
skin; but to give up interest wrinkles the soul. Worry, doubt,
self-distrust, fear and despair these are the long, long years that
bow the head and turn the growing spirit back to dust.
Whatever your years, there is in every .beings heart the love
of wonder, the undaunted challenge of events, the unfailing child-
like appetite for whats next, and the joy and the game of life.
You are as young as your faith, as old as your doubt; as young
as your self-confidence, as old as your fear; as young as your
hope, as old as your despair. , .
In the central place of every heart there is a recording chain-.
ber; so long as it receives messages of beauty, hope, cheer and
courage, so long are you young. W
When the wires are all down and your heart is covered with
the snows of pessimism and the vice of cynicism, then, and then
only are yo__u growngold. _ __1-,.--.~...._..,_.-_..___-.. , . .. W _ _ ___ ;___; _ _ I ..-.a.=.-92._.,.'
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March 8, 1958
3. X; % c
1,!General l}ouglai' *___ A 92
Waldorf-Astoria Towers
Park Avenue at 50th Street
New York, New York
Dear General MacArthuri - '
Under separate cover, l am lorwax-ding to
you one of the rst printed copies of the book "Masters of
Deceit," which I have taken pleasure in autographing to you.
I am hopeful that this account of American
communism from its beginning to the present will assist
in alerting the American people to the deadly menace of
atheistic communism and will indicate what can be done
to combat it.
With kind personal regards,
Sincerely yours,
L Edgar E1-m,vez;_
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Q ' SHALL IE CREATE '1
Aooording to an ardent promoter et the Revised Standard Version or the Bible -
The Bible is arantiuated book. It must be brought -up-to-date. ' There would be no
purpose in bringing Iertha new translation unless it was to adjust this old-timereligion to the i'ind.ings' et modern eoienoe and shholarship, The Bible must be made
to live again. l'o aooomplish this, old and discredited deotrines must be brought
into digest with the spirit and understanding of modern soienoe." me Debate
over the Iew Bible - SEARCH -I113 SORIPIURES, Bo: ldl, Belltlower, lliseouri!
It seems reasonable to aasuse that this promoter would say "yee' to the question
Shall we ereate Truth? ~
~ ' II goes on to says "02-oouree, we want a world religion. Cenwuniete are part oithe world - a very-big part.-~ Any religion whioh embraoee all mankind must win the -alle_gianoe or the Oemnunist masses. A ' " o .
"u United lotions sins ultimately at a world government. Its oeunterpart mustbe ap world religion; It is no seoret that some oi the world's ' lg statesmen,
representing Communist as well as non-Communist oeuntries, have wiie'L1|d:a the BowBible sag: book that ean serve as a eommon foundation tor the world religion whioh
will be required to nabs the world government effective.
Apparently the "low Bible is to do tor the Cosnunist masses what the "social
studies textbooks do for the non-Oossmznist masses - to ~"win the allegianee as themasses to a world government and to oreate world oitisens. "Perhaps this is what '
"they" mean by oompromise, We aeeept Conmmist politieal, eoonomio and soeiel ideasSbrought -up-to-date so as" to eentorm to modern "soientiiio so_oialism"! and they adoptible brought up-to-date so as to oonterm to "modem soienoe"!, Compulsory
eeoular eduoetion, perhaps designed and oertainly used to ereate "world oitiaens
those who" are to oontorm to the will ot_ the Ilarxian Almighty God - a world govern-
ment!, has -served the oompromisers well. Perhaps they'll adopt oompulsory ohurohattendanoe new that we have a suitable textbook. Compulsory eduoetion has, by the
way, prevented, not provided tor, equality ot eduoetiomal opportunity. Is it an
opportunity to be foroed to go to soheol, to be oompelled to do anything!
It's quite natural to expeot these who hre wise of the world and who are trying
to oreate God, a Supreme Authority or world government, to realise the need to oreate
Truth as well. Unless "0od" or a world government has suoh a means, how ean men eon-
torm to or abide by "His IIord"- be world oitisenei Bear in mind that those who would
oreate God or a Supreme Authority, BY THEIR FRUITS, believe that God does not exist.
Sinoe God does not exist they naturally find the Bible an "antiquated book, the
work of philosophers who interpreted the world without the advantages oi modern
soienoe". Thus The Bible must be revised to oonform to modern soienoe"; "It mustbe brought up~to-date, l
The RSV Bible is an attempt to ereate l'ruth,_ just as the United Nations is anattempt, intentional or not, to oreate God. -Both attempts are designed by the mani-s
pulators to facilitate the oreation of The General Welfare or "His Kingdom", the king-
dom Karl Marx oalled "a human society", Frederick Engels "s. more than individual de-velopment , Bertrand Russell "a scientific society", the internationalists " a one
world", the humanists" "a brotherhood of men", and The Bible "the abomination of
.49_solati_.9n,'/' _ _ H ,_ H _ _ -
Karl liar: said: Philosophers have interpreted the world in various ways; the
point, however, is to change it." " Those who would ohenge what is ,Truth, by oon£orm-ing It to modern eoienoo or what seems to be, are larxists whether they know it or
not. They are Marxists, not by my definition, but by lie:-x's -and by their fruits,"Wherefore by their fruits ye shall lmow them." Thus, BY THEIR FRUITS RSV BIBLE!
those responsible for it are Marxists, not Christians,
By oonforming Hie Word, Truth, to the words of men modern soionoe or what men
ASSUME is Truth!, -those responsible for the RSV Bible have performed a diservioe,
not a service. Only in so tar as we oontorm to His Word and permit and enoourageothers to do the same, do we promote the general welfare serve men! as well as our
own well-being," It we would assist our fellow men we should strive to conform
"modern soienoe to The Soienoe, Truth: we should aooept modern soienoe as Truth
ONLY H SO FAR AS IT OONFURBS TO BIS WED.
By discarding and disoroditing the Virgin Birth, these would-be human gods haveput The-cgndle under a "bushel" modern soienoe!. "Neither do men light a candle,
and put it under e bushels but in a oendlestiok, so that it giveth light unto all
that are in the house."
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page 2
Al.3l$!0ewer!ee, sgedwhese lawendwerd is letsraimdbythewili sf amen a diseases! ermsn the experts or the "majority", a'ss,1ority "edncated" tosocepkgtllo eenelueions er the""eu:perts."!.S,ln eppesingthese forces we shew by ourfruite,that wewould follow an only in he far as they follow lil. .If we understand that for which our republic studs and subscribe te theseprinciples, and ifwe are alert to or have knowledge cf the forces which have alreadydeep1y>__ouI' political, economic, educational, theolagical and other circles,we 1:ppy,;>,ei: should _h_sow,_thst tho, t:.m.hss.come.yhen we, like The founding Fathersbefore us, mast pledge our lives, our fortunes and our sacred honor in support efthose prinoiplee for which our republic stands. Unless we dc, we show by our fruitstint we are willingytc follow non instead of God. - 7 ,' ' The "flood." converges upon our republic from all sides, a republic which stoodand still could stand as a monument to "Our Father which art in heaven. the Found-ing fathers builtan Fart in the wilderness , an "ark" which they wisely set upona. "rock" - the lord of God. For whatever reason, we have permitted this "ark" to -slide offits foundation, and it now flounders in a raginggsea, ravaged by satanicwaves which would engulf and destroy =it, ~ . -. c/ ~ _ _."" "Is_.ti6hil Dcfiiisc"', correctly understood, is a BL! task] It is a_ human effortto reetorethe monunent_ which The Founding Fathers dedicated to God and -left in ouroare. '-_ But more than that this activity we call "Iational Defense is an opportunityto demonstrate cur faith in the existence of God, of our faith in His ability, ofour willingness to obey his I-sw and cf our acceptance of his Word as absolute and_eternal Truth, Omaieoienee. Whether we restore the monument or not, by our effortsto dofse, w_e prove that we have nsde our choice between God and masmon. Le thefsthe_:,o_f_ou_r_eountry {aids ."Let us raise a stendardto which the wise and honestcan repair. the event thee-estoratien ~ED!, is.in thehslld of God. 'V -.; _ We have become so engrossed in and awed by the wisdom of the world which bothscience and modern science have bestowed that we have apparently cast aside theformula which our forefathers used, one given to ell aen in The Bile. "Seek yefirst the kingdom of God, and hie righteousness; and all these things shell be addedunto you." Again The Bible appropriately and prophetieally sayss "For the wisdom ofthis snrld is foolishness with God. For it is written, He tsketh the wise in theirown craftiness." Believing we are wise, we are being taken in our own craftineselWe must defend the "soul" if we would keep the "body" of our republic. Or, asDouglas llacirtlmr has ssids It must be of the spirit if we are to save the flesh."To stand up for or defend that for which our republic stands is to do the willof God} To help us perform this task The Bible says: "Ye shall know the truth andthe truth shall nabs you free." Get the facts and USE thmnl Know the truth if youwould be free! Fear not those who would kill, persecute or defame you but who cen-not destroy your faith in God. Instead use your faith to combat those forces whichadvocate ideas, theories or measures which can "destroy both soul and body in hell,"those forces which would CEAHGE the soul of our republic and deliver the "body" to
those in the employ, wittingly or not, of Satan."Let your light so shine before mn, that they may see your good works, andglorify your Father which is in heaven." For "Neither do men light s candle, andput it under a bushel, but one candlestick: and it giveth light unto all that are
in the house. , . _ ~We have a Job to do. We must strive to put the" ark back on the "rook" or the"candle" back in the "candlestick." Only in this way can we serve ourselves, ourposterity and all mankind. For we are the "tanples" buildings, creations, expressions!of God, not The Builder, Creator or Expressor. We can promote the general welfareif we seek to understand His Word use our _God-given right - "pursuit of happiness!,if we choose between right and wrong use our God-given right - "liberty"!, and if ~we express him or live in accordance with Bis Word use our God-given right -"life"! .Let us be about our I-pthcr's business: let us labor in his vineyard; let usBe fruitful, and mltiply, and replenish the_earth, and subdue its .." Let usdemonstrate our faith, "multiply" our understanding of Bis lord, and "reple:I!!h"the earth with the fruits of our faith and undcrshnding so that we can "subdue"those forces which would destroy "both soul and body in hell."To borrow a title of a recent excellent book by Robert llorris - "N0 VDNDER I8ARE LOS!'NG" I Worshiping the things of this tnrld and?-,fsarful of losing than wehavp let the "soul" of our republic depart almost without notice. Will we Join inthe procession which would deliver the "body", out of ignorance or intent, to Satan!Orwill we b His Will and stand by the "soul" and endure forever? This is ourchoice. It should be a simple decision for most of us. If we choose the former weneed do nothing because the precession is already en route. If we choose the latterwe must do something! We must stand up and be counted alongside those who havefought their way out of the line, the remnant" which stands on the sidelines of theprocession IDRKIHO, the "remnant" that will rennin! -f But as the days of Noah were, so shall also the coming of the Son of man be."Will we be eating and drinking, marrying and giving in marriage or will we buildan "a.r_g"_ as didthe wise esh! The "flood" comes: the time is now!_. A. . . ITHIS I8 MT A RELEASE OF THE HATIOIAL DEFENSE 001051133 O! ISDAR. IT IS AK EXPRES-_8IO_¥,Oi DEEPLY HHJI OOIVICTIOIIS AID OONSID OPINIONS O? YOUR NATIOIAI. OUTIKSEjilllilli FOR TEE OOIIIIO YEAR. IT OUTLIUU THE FOUHDATIOI UFO! WHICH FUTURE REORTS
vvv 7 7 7 ~ 2 - ~»~» -ca->4 m»_,_.. U ,_,,,,,_»,____<~<.__=<T.~,r___. _.
$ _ page s $ ~
lhs Virgin Birth is The Clue to the "sweet mystery ct lite, and proves thatGod, not nan, is the Greater. Io wonder those who would create God, Trilth and the
Kingdom wish-to discard the Virgin Birth and eontcrmhis Word to modern science!
ltodern science says that nan, not God, _is_'_Ihe ureter, Unless man is the Creator
men cannot create "God, truth or Tha'.l'ingdcn'ct_ God, _end qll,their ettorts to do so
are in Iain. the solution for the llar:_ists! 'is__tc,_ccn£ora.His lord to modern science, their-words! and therehy get rid ct the opium cfthe people. l'he Bible i s the
cpim of the people because "It proves that _Kerl liar: and his modern, up-to-date
prophets and disciples can't tultill their promises.
~ rm» the Virgin Birth and the other "miracles" will be discredited end discarded
heemse modern rmnsorms impatient scientists! do not yet comprehend Truth, mm
I8. lne'tee.d they would create Truth on the hasis or what, seems" to he, modern science.
ln discarding truth what they do not yet understand! and replacing It with modern
science what they understand as of now! these would-he human gods will give men hut
one alternative. they will put out the Light and leave mankind in the darki is a
consequence mankind will hecome the slaves or expressions ct the "experts" or the
human creators. '
"Ye shall know the truth and the truth shall nab you free. As the slaves ci
the."experts" we will he permitted to know only the truths which these non rind and
feel it expedient, to. disclose to us, Ihen, and li, they discover truth, will theypermit us to the"'1ruth so that we nay he tree? Will they permit us to he tree
from the God, Truth? and "kingdom" they have created! -
The RSV Bible is an abomination, one torctcld in'l"_E Bills. Io are told topray that ."th'e -ehominaticn ct desolation" does not,come fin the, "winter", at a timewhen men are-dormant asleep, apathetic! or drugfed f'hrainwaehed !.. Let us praythat we may:help men realise that the RSV Bible and the "social gospel"as well!
ie a drug which will lead them away from, not 1010.313, truth or freedom tron misery,discord, unhappiness or whatever interferes with our individual or societal well-
heing. _
. Let us teed thehungry, give drink to the thirsty, welcome the stranger, clothethsnahed, visit the sick and in prison hy promoting or sharing understanding oi '
truth, Hisjlordi For new non are "hungry" and "thirsty" for understanding or truth,
many are "strangers" to truth, and many are naked , "sick", and "in prison" becausethey leek faith in and understanding of the kingdom of God, and his righteousness" -
truth, _
. - "Verily .l say unto you, Inasmuch as ye have done it unto onset the least ct-mybrethren, those -oi little faith" or underetandih; oi truth - ED! ye have done it
Put! me. - r
- . thus aswe share and live or demonstrate our understanding ct tenth do we serve
Jesus and -"glcri17' God» Cone, ye hloesed of the Father, inherit the kingdom pre-
pared tor you from the foundation or the worlds"
Whether we have received "five talents , "two talents or "one talent or our
"lord's money understanding or perception ct Truth! let us invert _our "talents"so that.'ws.mey demonstrate our understanding of Truth and increase our "talents"
perception ci truth!, ehd thereby serve all mankind as well es ourselves. Let usnot hide our "123. annoy that which we have received from Him! by reiusing toinvest it hy re ng to demonstrate our understanding!. The [eneral Ieltere or the
so-called standard ct living" improves in direct proportion to the accumulationoi talents Capital, not capital or the things ct this world!. '
Let us he ready and faithful "tor in such hour as ye think not the Son of man
castle"
- "Rho then is a faithful and wise servant, whom his lord hath nade ruler ever
his household, to -give them meat in due season!
'8lesaed is that ssrvun, when his lord when he eometh shall rm so doing,
' . the "due season is DI. Let no give than neat so that Hrwill find us "so
doing, teithtul ssrvaatsa ~
"Wherefore hy their tmluits ye shall know theme and, hy our fruits will He know
usi -
5 I l _ - » he » as _ ._ Gr
92"v9292 6 6
8!-IALL I! GREAT! 000 T
If universal harmony and happiness is to be found there must be e. recognisedSupreme Authority, one with tho means to express, eerry out and enforce his of its
till. Thus there are two altez-ca-zives from which we may choose. The first, Amsri- p~-anisn, is premised on the assumption that such an authority already exists -God.The second, llerxism, is premised on the assumption that such en authority does not
exist, Thus the belief that men require a human leader, organisation or organisedconscience is basically Marxian, not American. Human leaders, organisations, insti-tutions, governments and the lite, can serve men but only to the degree that they orit pemitp help end encourage-men to conform to and understand his lord which in-cludes ideas, theories and measures praised on or in harmony with His lord, Truth!,
If a Supreme Authority does not exist, men must organise e conscience, choose aleader, or create God, and permit this humanly created authority to determine whatis rial-t Truth! and to compel all men to conform to game - to live by "Bis" or "lite"
consent; to express "Bis" or "Its" will.
If, on the other hand, such an authority exists God!, all men require is themeans conscience! and the right, opportunity or permission to individually, seek understanding of His Will, Word or Truth, the right to choose, and the right to live theirunderstanding of Truth ~ by His consent; to express Bis Will - in order to understandand find What Is, Universal Harmony. God has so provided. He created all that isand saw that it was very good, hasmonicus, Thus, according to Hie lord, universal1".a".'mony already exists whether men or "modern science" see it or not. Whose
cord shall we accept, His or the words of men? '
Communism, socialism, collsctivism, and the libs, are premised avcwedly or ineffect! on the belief that God does not exist, and that men must therefore createGod. Amorioanism, however, is premised on the belief that God already exists; thatHe has provided us with the means and right to see The Kingdom or The Perfect Union.Thus men must be permitted to seek understanding of Bis Word "pursuit of happiness !,choose between right end wrong "liberty"! and live according to their individualunderstanding of His Word or express Him "life"!. In recognition of God's existenceand of His Universal Government, The Founding Fathers instituted a human governmentpatterned in conformance to His Law. The sole purpose of a human government, theysaid, is to "secure these rights" so that men will be free to seek understanding of,and to conform to His Word or Will, and thereby "form a more perfect union"or demon»strate ever greater understanding of "the kingdom of God, and his righteousness."They designed our Constitution to PREVENT the creation of a human Almighty God in
conformance with His Law. "Thou shalt have no other gods before me."! Of course wemust understand and apply our Constitution, the greatest legal document ever pennedby men, if we would reap its benefits, When we stand up FOR the original spirit andpurpose of the Constitution, we obey His Law and promote the general welfare. Whenwe accept or support unconstitutimal contrary to the original spirit and purpose!
laws, amendments, treaties and the lite, we DISOBEY His Laws
The Marxists avowed or by their fruits! institute governments whose purpose itis to create God, a Supreme Authority, empowered to determine what is right and tocompel all men to accept same so it can provide for or create the general welfare -The Kingdom. The United Nations, wittingly or not, is such an attempt, and is the
most abominable "creation" yet ett ted by men. It, and the other abominationsatt ted or being attempted by me:i ,i.e. conforming His Word to "modern science" ortheme of men as in the RSV Bible or the "social gospel"! will end in the abomin-
ation of desolation," NOT the paradise promised by the false prophets.
If God exists, men can do nothing but remote the general welfare by individuallysearching for and conforming to Truth, His Word, and sharing by living! such under-standing with mankind. If God exists the American way is the right way because itpermits via a limited constitutional republic!, promotes via free enterprise! andprepares for via EDUCATION - fulfilling the individual 's right to know the truth!
individual responsiblity.
If God does not exist, men must necessarily create God a world government, con-science or leader! empowered to express, carry out and enforce its or "His"will so asto create or provide £2 the general welfare or The Perfect Union. If God does notexist the Marxian way is right beeanse it ermits, promotes and prepares for indivi-dual irresponsibility or State collective! responsibility. Ultimately it compelsindividual irresponsibility. The irony of it all is that the Marxists would createGod, The Provider. If God exists He'is already The Provider and has provided. How-ever few apparently comprehend how Be provides or are willing to admit or believethat He has provided. 4 Instead men believe that they are "as gods" in effect atleast! and can and do provide for themselves and others. Holding this belief, it isquite natural for men to assume that they are creators and consequently capa_LIe ofcreating God, Truth and the Perfect Union! Such a belief would SEEM to be correct -on the basis of "modern science" and sensull evidence. However such a belief is con-trary to His Word and is the prime reason for the successes attained by the llarxists
tq__gq1Jinr their ideolnrv to mankind. __ _ _ H __ _ ,_ , .
Poss:
lb sen an believe that God edists without seeing lie on the one hand, but be
unable to believe that he has provided our needs on the other beoause they osnnetsee what he he provided! Jesus told us how lo provides and how we nay rind whathe has provided. He said: Bosh ye first the hingdon of God, and his righteousness!and all these things shell be added unto you." thus we are not to direot our effortstoward whet-"mdsrn'soiene<e' tellsus are the necessities of life , but to seek tounderstand the tingdon of God, and his righteousness ifwe would see what he has
hrthernere, Jesus proved txis ftoraula" by what an eall "eiraoles," Jesusinvested the slants" he found or earned by applying his under-
standings In so doing the things were__»added"| Jesus ssnw wlnt God had provided a
abundanoe, hsresw,_happinese, the General Welfare pr of God. he eawe _to "radon" us, to shewue theway, to teaehusfrhe Iornlaand, lestwe doubt the-zrds, or ptUN:.tl;rlghtnes:l:f the words, Joins was L Soientist,"eought_ < o lruth. eretood denonstr ated So ense lord, truthsBebew. the :1-wen us found mom, overoelse the emu. '2» world is full of en.
bulations: but beef good eheer have faith, heap searohing - ID! I have everoonsthe world." follow no and you will find freedom too. -an! '
In order to sort the llarxian tron the Christian both prophet-wise and ideologi-
eally! we mat observe the fruits, not_ the labels. Any idea whieh permits, enoourageeand prepares the individual for individual responsibility is Christian or Anerioen.Any idea which oempels, encourages and prepares the individual to he irresponsible to "leave it to George! is on-Ghristien or on-Aneriean. A true Christian or meri-
oen is one who aooepts or supports the fornor and rejeote or opposes tho letter 0
whether he ealls himself a Christian, a Jew, an Aaoriean, a dernan or something else»Hot only do we know others by their fruits but they how us by ours. Only those who,by their n-um, are 0h:g8ians, are of The Brotherhood of whish Jesus spdhe, Forwhosoever shell do the 1 of w rather whieh is in heaven, the sans is sq brother,
and sister, and anthers .
Ihe only way to destroy oouunisa in an and all of its snsidious disguises, is
to be individually responsible and to refuse, at whatever sost, to be otherwise.dominion, a soientifio sooiwty the "end" of soientifio sooielisn"! is legislatedindividual irrosponeiblity. Whether we leave If to the nesbers of the Gonnlniet
Party or to the experts sooial, politioal, eoononio, legal, nsntel, eduoatioml,Pllililp thwlosieal, eto! nahes no real difference. The question is, shall we beindividually responsible "or net? Shell we oonf to His lord or net? Shall we live
by His Consent or not! Shall we express Hie Ilill or not!
God provided us with the means eonsoisnoe! and the opportunity "life, libertyand the pursuit of happiness"! to understand and find Bis Kingdom - The Perfeot Union
The Founding Fathers gave us a Constitution whioh was designed to seoure the moanswhioh God provided so that we oen, if we so ohoose, find Hie Kingdom. Shall we, as
Karl liar: and others adveoate avowedly or by their fruits! "CRAIG! IT" and oreatoAlmighty God provide "Bin" with the moans a world or Almighty government! and theopportunitytthe power to seek, ohoose and legislate, to usurp and monopolize theGodpgiven rights of all wen. to individually seek, ohoose and legislate or livetheir understanding okdid Will! so "Is" oen oreate..o:-provide for the "General Isl-fu'e", or wht Prods Engls oalled "a more than individual development?-' Shallwe standby-and perd.t- our Constitution to be destroyed and taken tron na risin-terpretations, by "dod'e Law l'he Charter of the United lotions and other%-eaty=-or ezeeutivo agrencrts whieh are eontrary to the origigq. spirit and purpose orthe_.0onstitution and therefore URQISTXTUTIOIAL!, or the will of the majority a_
majority "eduoated' to believe that the will oi'¢the group or majority determinesrightness because we live in s great deuoQ_'aoy"!!_ _ -
the tins has oene when eaoh of us is RNUIRED to demonstrate our faith and under-standing, If we find it wanting, we met strive to inerease it, ~ if we would endure
or survive. Jesus told us how to inorease our faith and understanding. He said:
"Alt and it shall be given you; seek and ye shell finds hnook and it shell be opened
unto yum -
In order to "ask", "seek" and "moot" we require the right to ohoose "liberty"!,the right to seek understanding and to know the truth "pursuit of happiness ! endthe right to demonstrate, live, express or TEST our understanding " life"!. What weseen to forget is that if we wish to receive, find and SEE we must be willing to*92.au14=|;_¢4-=,¢.;". w_.. H5 ; A _ __ Q: W 5; H ~
D
nssnne and oarry out the responsibilities of asking, seeking and kneeling individually
Unless we do someone else will, and we will have to abide by their understanding and
dcoision or wills Beoause we have beoons more and nore individually irresponsible,
and because we have permitted the "enporti§. to do uost of the seeking and choosing,
-~'t__'¢' ' ' _ ' ' '
"~92n.92r'---Cir-=**~'-1¥~"'-* =44-/' eel-niacin! '~ 1*-up-i&.e1-P-4|.,, ' 1 pt» s-;:».q@" , -_v..' c~: 14: y._;.>- 2? .' Em;L¢ 1-ggi '
@
. pegs 3
we new nd ouieolwee not only pertielly "tree" tron our etherwiee indieiduel
reeponeibilitiee, but tron our opportunities eo well] Anoricen treodom neeneequelity of opportunity, the Oppbllliiy to be individuelly rooponeihle.Iernien freedom noene inequelity o oppoknity, tho "opportunity"to be imi-viduelly irreeponeible. The llerxiete went e nompoly on reeponeibility beoeueeonly then will they heve e monopoly on opportunity - the-opportunity to be ee
God end oroete or provide tor the general woltero or the Perfect Union-
. < lei-trend Rueeell eeye, in epoehing or e "eoientiiio eooiety" The Perfect
Union to be orcotedlhy the enperte! thet nieorehlo non will be heppy hoeeuee
the vernent telle then eo. In other worde The Ooneoienoe e world govern-nentoedninietered by the ell-bowing experto, will define heppineee end die-tribute "it" to lenlllll, loving been "edueeted" or neturelly willing! to letthe "enperte eeoune end oerry out their othorwiee individual reepeneihilitieeend to center: to or eooept eene, men, who would otherwieo think of thoneelveeee nieereble, will new helieve thet they ere heppy beoenee the govornnent -
their new ooneoienoe or the Oonecionoo ct ell - telle than ee. Io oen elee er»
peet to be hoelthy, well-fed, well-clothed, well houeed, ete beoeuee"t_he governn,_ _, melt.» nenl-_ind'e Oonecienee telle '0" co. ~ .
Ibo telle ue thet we ere world citizens! Who telle ue thet thle ie poeootIho telle no thet our old ego ie eoouro! Iho telle no thet indutry end lebor
ere to blene for high prieeef Who telle uo to expect en opidenio of Aeietieflu? Iho telle uo thet ell ie well or thet we ere confronted with e "orioie"t
Who telle ue we need tedorel eid for our eohoole, our fermei Who telle ue how
to epend SO I ot our income! Iho telle ue with whon to ueocietot Who telleno whet The Bible ohould coy! Who telle ue whet the echoolc ehould teeoh!
Iho told ue thet the Cemnunieto in Chine were "egreriene"1 the enower to ellend meny more Le - tho Ocnocionoe eo onpreeaed by the lleillen "enperte".
e Enter yo in et the etreit getel tor wide ie the gete, end brood ie thewey, thet loedoth to deotruotion, end meny there be wlh go in thoroet: '
- . "Beceuee otreit ie the gete, end nerrou ie the wey, which lehdoth unto
lite, end tow there be thet tind it. " '
Unleee we turn to God ee The Suprene Authority, Goneoieneo end Leeder, wewill be the blind following tho blind, end will tell in the ditch. But thoee
who "etend in the holy pleee' will endure forever. It ie our individuel roeeponeibility to determine which ie Hie Hey, end to hollow men only in oo ferel they follow Bin. We met individually check the worde of non egeinet hie '
lord to eeoertein rightnece, not the rovoroo, ee the "onpertn", including the
thoologicel, have done end would heve uo do.
'!here ie no middle 1-$35 between right end wrong thet ie expedient. Theonly roed thet ic expedient in the right roed. The "middle roed" ie the oer-
tein roed to destruction, tor ii we oet oi the troo oi knowledge of good endewil right end wrong! we will euroly die._ Lot ue ohooee the right ww endromeo to oouprcmioe whet we hold to he right with whet we hold to be wrong.
George Weehington told ue how to promote the gonerel weltere when he eeid:
Let no reiee_ e _etenderd to whiohgthe wioe end hone_ot oen r eir." Thet he qremfreelieed thet men oennot oreeto or provide tor thojd welfero vie Iiriiee,Anericenien or eny other hunen noene ie demonotretod by the lino which rollowethe ebovo, :i'he event in thin inetenoo, the gonerel weltere -ED! ie in the
b92l@ O: 6°40 ' ~
Our torotethere reieod ouch e atenderd. The roeulte opohe tor thomeolvoe.
I8 our pureuit of the thinge oi thie world we hove feiled to relee euoh e eton»
derd end the roeulte opoek for thomoolvoo. Neither oepitel, wiedon or tho
wor1dI.Y, or eny other humen thing, theory, institution, orgeninetion, etc oencroete or provide for the gonerel welfare, They con promote it, but only tothe dog-eo thet they ere invested, uood or eppliod in oontornenco with Hie Word!
"For ell that ie in the world, the luot of the flesh, ind the luot of the
eyoe, end the pride of life, ie not of the I-ether, hut of the world.
"And the world peoceth ewey, end the luot thereof; but he thet doeth the
will of God ebideth forever."
r7| |i| '_;'~-'i -§>"Ar§' i ~~ ~Q' --92 _ ...,__- _~_. W .l_,_.,. e......._92...ip..-.,. .__ ,___;"__ _. __ 7:: M
"KY" narrow. on _
QIs hear a great deal about "National Defense" and spend vast sums in support
of a variety of efforts, activities and organizations which, we are told, are ab-
uolutely necessary to our national defense. In spite of all the talk, the vast
suns, the efforts, activities and organizations and, I might add, the contributions
of "modern science" which, in the eyes of those who revised The Bible to» bring it
up-to-date, has already surpassed The Word of God Imowledge-wise! the crisis andits related crises become progressively worse. It would seem quite obvious that
somewhere along the line we made a serious mistake. Whether the mistake was inten-
tional or not and who was responsible makes little difference now. Let us, instead, ascertain the nature of the mistake and revise our plans to fit thetask ahead of us.
After considerable research in regard to the situation confronting us I find
the following guotation from The Bible King James Version, which was translated
without the advantdges of "modern science"! pertinent: -"And fear not them which kill the body, but are not able to kill the soul: but
rather fear him which is _able to destroy both soul and body in hell." V '
If we apply this thought provoking admnition to our republic _we read: I-ear not
thoie forces which-would conquer or destroy the body of our republic its physical
_ .._sssets! buteannot destroy or -conquer the aoul of ou.r republic that for which it
»
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n
¢
1.-. -, .stands!. Instead fear, and therefore defend it against, those forces which can
destroy both thdt for which our republic stands and its physical assets. When thesoul departs, the body is dead and unable to defend itself. While "modern scientists
may not agree, the old-fashioned scientist who realises that he is not omniscient
will. -
I submit that the reason we are failing in regard to the job we call "National
Defense" is that we fear the destruction of the "body" of our republic and give nothought to-the defense of its "soul." As a consequence outwardly the "body" seemsto be healthy. but inwardly a malignant growth is steadily destroying the "soul" ofour republic, its heart and spirit. I submit further that unless we take steps to
defend the "soul" the efforts to defend thc"body" are futile. Our republic bereft
of its "soul" will fall like a ripe fruit into the hands of those forces which can
"destroy both soul, and body in hell." " If we are sincere in our desire to defend our republic it would seem apparent
that we must first of all understand what it is that we should be defending, but
are not." * ' .
. the American Republic is not simply a considerable area oflsnd, nor is it a
vast accumulation of people, buildings or physical resources. The AmericanRepublic has a "soul" - that for which it stands. Unless we understand this "soul" _
wecannot intelligently draw up the plans for its defense,> first of all, our republic stands for a firm faith in the EXISTENCE of God, a
Supreme authority, Conscience, Kind. --Second, our republic stands for a firm faith in God's ability to provide for .
or govern not only our land but the universe as well, a faith in His ability to
provide for the general welfare. gfhird, our republic stands for s firm faith in the SUPREME rightness and
Justice of. God's Law and our willingness to obey It. -. - ..'_V__F_ou.rth, our repdalic stands for s. firm faith in The Word of God as Truth in
the fabsolute, infinite and eternal sense. ' '; . In a few words, our republic stands for and was erected as a monument to-God, .
Thus we endeavor to defend that for which it stands, we show by our fruits
""o1;at so would serve Him, that we hagc faith in an existence, ability, Law, and Word.,. addition to understanding what it is that we should defend, we also require
_s'_._.hcwledge of those forceswhich already threaten, or would threaten, our republic.a_gain,we are not solely concerned with the forces which would destroy or conquer an
area of land or an accunlmulation of people, buildings or physical assets. We are,;6'rj,should be, more concerned with those forces which would destroy or conquer that'f9r':' which our republic stands - its "soul." Thus we require a knowledge cf those
forces which already do or would subvert, pervert or change that for which our
* _r_.epublic stands. "
' first of all, we must combat those ibrces which support, avowsdly or by their
fruits, the beliefthat God does not exist, and that men must and can create God,
a Supreme Authority, Conscience or Hind - an Almighty Goverment.:. '_";_Seccnd, we must combat those forces which support, avowedly or by their fruits,the belief that a humanly created God Almighty Government! must and can has theability to! determine the general welfare and distribute "it" to all mankind, that
ilmighty Govfsrnment must provide_ for the general welfare,1' 'we aust ccmbat_»those forces which support, avowedly or by their fruits,_tfw_;j_92_>_§_1i'ef__>tbet".l1niighty Government can and must create rightness or justice bylegislating the will jof the majority or the "consensus of opinion" of the "exports." =1-___lourth, we must combat those forces which support, avowedly or by their fruits,t_he"_-lgelief. that men must and can create Truth The Word of Almighty Government! on
-thebasis of "modern science", the words of men or knowledge of the worldly.
.. Briefly, then, it'is our job to oppose those aroeswhioh wouldmake of ourrepublic a monument to men, a republic which would stand for and serve another god -
Q_ w -_. y -~ ~ -r~'- --1 -- --- - --- - -W _'~;_g-A? __y.._4._4.;.._i_ .--__§.._.-- _- ~_>_ L » -.;_-_~- :_,_> » ---lwvl-v-_-~*'
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OFFICE or DIRECTOR, FEDERAL BuR§Au or INVESTIGATION
OFFICIAL I IC ED BELOW BY CHECK MARK92 ~I .. '
TO- FROM DO-792
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Mi. Tolson
Mr
Mr. Mohr
Mr. Nease
Miss Gandy./. Clegg _
Mr. Glavin $;*
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Mr. Nichols Q
Mr. Rosen 5!
Mr. Tracy _
Mr. Harbo
Mr. Alden ____
Mr. Belmdnt
Mr. Laughlin ___
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See Me _;_____________
Note and Return
For Your Recommendation
What are the facts?
Remarks:92.
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The'Wash1nqton Post and__
Times Herald
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The Evenlnq Star__i._
New York Herald Tribune
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New York Mirror
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1 to "the protection defense of. our Nation}. ,. associatesP join me in texpresslughope that this day wlI1 7b'ringyou an
¥" abundance of happiness and continued success and good fortune.
with warmest regards, - V
. ¢ ~--- ._ e >{;i.'.¬="
L Edgar Hoover 1/ H |' .. . .1.. - / I
92 ,,.
- ~ we /M cngmmueu 21 "@f[>'92 - ~ Z --"1JAN 261960 I REC? 55-
92 5 . COMM-FBI _ -JAN 271950
I ?x_ NOTE: Files ct cordial relations with General MacArthur whoin IQ! . ' edQaH5a aphed copy of "Masters of Deceit" from the Directormm _ i mscripition "with warm regards," Address per last optgingMen: e g1§KI1atlOI1E11 Yearbook and Statesmans Who s Who 195.9. " -Parsons *92! ___ E Du no 1 1} W _<> .'.'- _ Belmzxn cm vb ~92 I J mu Q} S ~.:~ DE: 2» "92.92m >~- f 1: tgetoach uE / P/Ah 92i A L H ' - 'f'!- -3 .--" ',,.;__._'_ WLD:cfn?BWG:edm A; L ";_; c une _______ 3 - zq-' {£7 .4 ",._;_ .1 ~ .#2:; ! 1-;tRE!N_1§g4;riQL9i3$-F92§D M ._ 13$ /5 pATE|_-};7_1_BY-r_,z92_._. i 4 ;M3. TELETYPE uurr E] ' _ ' Q I
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. , . _..____. ' Casper.___§M emoranaum V . p
To : ' MI. Mohr f DATE; February. , 1 3 ggles' ' Sulsgj !92i»/-rnom : C. D. DeLo@/ ' _ " Q $Q,®e' _
sU3JECr: momma c ,. Q929292$q}» ,QRTHWE.§3' §.§® 9» ' / ' t »92 92e92 :2 t-IN 'V'X'lI6N 'l5'O RDIRECT~ -no ACCEPT 9292'<3i<» at f 1?BOOK on MAC ARTHUR ~<92®;92<<, g 7 ,7
g On February 8, 1963, Brigadie General McFarl called and _spoke to Kemper in my office telephone: b Q:
General McFarland said that some of his West Pomt classmates
uld tth D ct th co ofabmkon who are etired wo e o presen e ire or w1 a py »
Douglas ' <>Arthur 1 'D.9_1!g,1§.§~l924a§A1;t!11!!;:.9.!.9.§§t;1lP-"" He Said the b°°k was
written y 1 1am.A. , e, d that Mr. Ganoe wanted to present an autographed
copy to the Director. - e Farland said he knew the Director was a greatadmirer of Douglas MacArthur.,.i,';l;;__._. _, ;§:~¢.4.__M, . A; ~ 7 ._ g _,"_,..-/ W I _._,._
' General McFarland said they would like to present the book to the '
Director at a luncheon to be held at the Army-Navy. Club, Farragut Square and
I Street, Northwest. He said this could be any day that would be convenient to - g
the Director. ~
Kemper explained the Director's extremely heavy schedule and Tstated that the matter would be presented to the Director". ._ 765/1 9 V2 /is". Mill;/92> Gufiles contain no derogatory ation regarding McFarland
or Ganoe. Buiiles reect that in 1940 Ganoe was Chief of _S,taff ofthe 2nd.Military
Area, United States Army, Pittsburgh, Pennsylvania, ' - ,_
_ => '2sF'"s 11$wltEGOMMENDATIQN: A Ex 103* C Q mm . '
Recommend that General McFarland be called back and advised that
it will not be possible for the Director to attend the luncheon but that if the General
would like to present the book in the Director's office, an" approprf e time can bearranged. .~ 1: Cf_,__ ,,..v -5- ;' *" >1-1 4L H _ g '. ~ 1; '- 5 . A _ . "Q:1 _ Miss Holmes . ~. n, M1 - Mr. Jones g ~ ' ,_ Q ',»o' G» 5 LL ,1 _ " I » at Wpcu cs
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_ Mohr
Casper * i Meinorandum i_ A it _'
To ~ Mr. Mohr .4... limb 11, ~1ees A
' ~ ' - . - _ _ Sullivan" ' l- . Tove!
. " Y - " 1'FRQM ; C. D. DeLOa.ch t _ - » ~ C! D Tsgeiqoo .-.
H 1"; #11"t , /X _ G333? _
Isv»1m= b I M t 5.11
BQQK ON MAC ARTHUR D, L V Y *
t _ _ Reference_is_ made to fnemorandum .; 1 I »51'1+63,' DeLoach to H. erein the Director approved -.=- - e;' d be glad to accept from _Briga'dier' ~ 1"
l neral McFarland a book - Douglas: -I os- ~,W :_I'his __llqo g1'g-was . ;.;;
written bywilliam A. Ganoe. -*1 _ init -T ,desired.to»present1Ihe'"fb0ok at. I aluncheon but the Director did agree to have the b0Q§§i"ésented.in.his office.
- Accordingly, Kemper called General McFarland and the General ~~~~ ~~ . {said that he would call us back as ggon ashe got the ,__bool;-irom William A. Ganoe,
t the a th°" J!¢os4,a~s -m//cnr/we/b Y I
A . ' c On March ifI§l§3fGeeraI MéFaaiidEallehack and tallied to r .
it Kemper. He said that the book had arrivedirom. the author and that it was very
9 handsomelyinscribed to the Director. _jl'
A General McFarland can come in any day this week which woultlbe it D convenient to the Director. He said that he will be alone and wondered ii the Directo
would have a picture taken so that they might send it to the author. 4 " f
*1: A t As previously indicated, thereis no derogatory information regarding
1» McFarland or Ganoe. " i V ,.,- Li.1 1 ...A.. . -T. 92 _' ' I p. l%ECOMMENDATI0l$IS: u l j y A .
='~ ~ -._ -. -.~:.. - ' ' . 1 1. That the Director indicate a time when it will b conveiirint for him to. : g rece192ve the book from General McFarland _ ! .6i I o 0.. . »1~- _ re s Mia Oar 92'/anM as92 ,1/F, ¢& 922_ That a photograph be takensim the General and Ganoe. 3 .5. , 31 - Miss n<mie § 41- " z ' Q at r1 - Mr Jones u N Dr Ecx=';; °m Cf, '1 x <.s§ <,e~°=c"§V A ! g A 99, Q 92§$ it; """ ~ 92~92¥§.<e§i92f_?/ */. r
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_ .-. 4~.;~ >= o i BY *sP2;1AL"MEssENoER
s c : +c:erau§f%%%::~" i * ~e1:: i g~ =1 ,> ,~ F -:~ QIA . . -_ .4 - ~°. > l 1* Earl Mcrarland l " "'13?
< - A4909 iigsssohusetts Avenue, Northwest '' Waphiggbn, D.»-O. ~ *
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_ " ~; A _ It was kind otjouto visit guy otiino > ' K-v
:4-E: this and an present to mo a oopy oi "'NlscArthur
o Close-up" on mm oi Coionel _G_anoo. x was magma
in moot you and to receive this fine book. The ohoiosed '
photograph was made during your visit and I thought you
might like in have u.c " F; L ~ ~
o slneerelv yours. ~ s If»
BY SPECIAL i 'n.'*Ea§¬ii=r%
51 Q.QUB!_¬B Sig; - V
Enclosure .__,__, ,-1/'1 :_,-Yrlzlv I"?u l=u'ii; 5
DQMM-EBE -
4-. .1» M-_..._ _,_, '
- NOTE:. General McFarland wa§iY§k§'n oh ikmieggour of Bureau facilities
by Special Agent He la er called and asked if the 4&3 Director would autograp! the p!otogra¬g£or him and Colonel Ganoe.
Belmont ___.._..Tolson D H 1 _ _ ; yr.-V ,_. nu92 Q '! 2% 92 3 2% am»lih Q, A W - "-
8 l N commaMohr _i._.
Ca
c l NFORMAT92O , A 92%2§a92N lSUNCLASS92HED
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Sarasota, ortda
1" Hear Colonel: ~
_ 14 .~ A V This morning, General 7 '
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presented to ml! a copy of your new book, MaoArtlmr "E ¢1q;g..uv_" 1 was honored to accept ii 31,15 will ea-» . /ti to
A pectally detightod that you saw tit to autograph tt as » _ .
1 you d1d._ The enclosed photograph was made during _
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General Mo Fartanwe visit and I thought you ' ,.
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Sltzcerely your! $5; $.13 Hwmmao 3 I Ed _ ' 8~<§; -§-¢,%}>92/92,92MAR 6 kg - gar Hoov 5 92_ , "COMM-FBI 5 é 2,-§Zg V <2; ' 1_ - ~ *1 was____,Encloaure 92 EC ~- " i ~ ....
I . ,_ oNQ'1E= C,<>l<>ne1Ganoe'.s,tit1e and address obtained f..rom Saras<>ta,.,§§}f,f,§,, telephone directory. '
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FMW = %?;w@* commas$111 -~ _':_37§§> W M'~ E ' ALL INFORMAUO , to HERHN 92s uNcLAss.:=92;D - MAIL R0 E1 TELETYPE uN11'|:| vW°92 _BY b92"~ '