Mohammed Khalifa Part 05 (Final)

Collection

FBI Vault

Case

Mohammed Khalifa

Sub-case

Mohammed Khalifa Part 05 (Final)

Pages

162

Part

5

Download PDF ↗ Live URL (may be dead)

Document text

* ! I I -
AL L II-TFEIPIIATI IJIII Q IIIT-ITAIIWED
 J . PEIIII IS UI1ICLA5I5&#39;IEDQ  ATE ElEllII2ClElE&#39; BY TEIIEEI &#39; 15&#39;,.="PLJ,-IIII
Memorandum &#39;
i
Y@:a$&#39;
T° 1 SAC, SAN FRANCISCO 65E-SFll2624! Due 1/25/95
 P!  SQUAD 6!
b6From : SAI I 1376
92
&wF= MOHAMMAD JAMAL KHALIFAH;
AOT - IT - FUGITIVE;
OO: SAN FRANCISCO
The attached memorandum fromIAlameda County Sheriff&#39;s Department was furnished by INS SSAI I
on 1/25/95 The memorandum contains the identity of
visitors to KHALIFAH at Santa Rita County Jail, where INS is
housing KHALIFAH pending his deportation. It is noted that the
following relevant visitors are identified:
L NumberIDate of Birth atI
He was drivin vehicle bearing
license
Visited on 1, 22/94.
S era on ote
CvliilI 6L Number IBOIIIL  I I IVisi ed on 12/95/94, 12/29/94 and 1/9/95.
Sheraton Hotel
<1/<> |:|Saudi Passport NumberI Iunkn &#39; &#39;s license numberI I
b0
in
Visited on 12/22/94, 12/29/94 and 1/9/95,
when he gave his address as the Sheraton Hotel
at Fisherman&#39;s Wharf 15! 624-5500.
earin came b way of vehicle b &#39; g&#39;[:::::::::::]
license
- Q34 FONSVSD/aan éi &#39; &#39;

92
1 ~ 1 &#39; ; *&#39;a$nw~- - "&#39; &#39;  I   .AIIa.1ne¢IIa County Sher: Department4%? Qké §§ ak
Q, ALAMEDA COUNTY JAIL-SANTA RITA, 5325 BRODER BLVD., DUBLIN, CA 94568 10! 551-6500I &#39;a.n42ee?»e§%Af/H92I%a:;5§§§§%§£§?* {g I
~ 2% §W~WT:: 9% - I~    CIHARLES c EPLUD MM1*.R, SHEIREIFFvéaavzeawy v- ;§rss¢;m$?&#39; MARSHAL-CORONER-PUBUCADNEUSHUHOR
DIRECTOR OF EMERGENCY SERVICES
O5,,»-
ALL INFORMATION CUHTAINED
HPEIN IS UNCLASSIFIED
DATE ms-;u-200% BY T.TI3|5II1lE=2Z:LP.-PL-IEIIIZ 14 E H 0 R A N D U H
b6
"c b,
DATE: January 5, 1995
-|@5»EFROM: I I
- TO: I I
SUBJECT: Visits for inmate Khaliffa, Mohammad  UGU02l!
I have researched the visits for the aboye named inmate. I have
attached copies of the visitor passes which I located for him, all
dated 12/22/94.
The following persons visited Khaliffa during nonscheduled
visiting hours:
in/2015 out/not notedI2/20/94 Bar#I I I PL#I I I Attorney I
in/1805 ut/1920
Bar#I II PL#I I
in/1200 out/133012/22/94 I Att I
orney
Attorney12/27/94
12/31/94 in/1510 out/1635 I Attorney I

n 92 x &#39;
.. . &#39;Q§$? &#39;Q Alannedla Qoumty Sher! Department -6"? 3? **9292 ¥§?F=~:> an - .as %p:¢1§92&#39;@a@_, @ IM_Ig% _ /~ _ 92 _ ALAMEDA COUNTYJAIL-SANTA RITA, 5325 BRODERBLVD., DUBLIN, CA 94568 10! 551 6500
&#39; pg fF?3X§@~  cameras C.IPLUMMEIR,SHE1RJIFIF
P/.1&#39; ?q5wgi§g§y&#39; MARSHAL-CORONER-PUBUCADNEQSHUHOR
DIRECTOR OF EMERGENCY SERVICES
ALL IIIFCIRHATIDII CUITTAIEJEIJ
IIEEEII-I IS T.TI1IIILAEiEiIFIEI.|
DATE C15-l%Il2lIFlI?9 Bl T.TC5Il322LP..-"PL-l.»"CFl&#39;
&#39;H Ei O R.B.R D U&#39;H
DATE: January ll, 1995
FROM: | b7Q
TO: I I
SUBJECT: OUTSIDE VISITORS FOR INMATE KHALIFAA, MOHAMMAD  UGUO2l!
Per your request, I am still tracking outside visitors for the
above referenced inmate. I have attached copies of the most recent
visits KHALIFAA has received.
Note that on the visitor passes, the dates are incorrect. These
dates should reflect the actual visiting day of SUNDAY, JANUARY O8.
1995. Why the deputies in charge of approving the passes are
letting this error occur is unknown. It appears there is not much
scrutiny of the visiting passes.

.. |
Y-v .4
QELL II~IF[|P!3&#39;LQTIl]}-I lIUI~I&#39;Fz1E3~;IEI1 &#39; / 2 __/ 7HEPEII-I IE2 LITICLAEEIFIEII 9 q
&#39;1&#39;"-DATE C15-l%Il2lIEl39 B1 UCEIIIBZZLP.»-"PL-IHIC
136
b7C
I/ _"1 fv/mmm»-:0 1&#39;<H4:.1F/414 UGU OZ! ~~ /~/u 2.-,4-a3
R6¢<f/I/6» A /~/-=J-e.=~d~r»cr 92//Sir F/WM /arr /ms ¢-¢I417 yes. 
s/7" I I
6//_/Z /41%;/I l
£44

1~ |,,_:
&#39; .- IFr ,
Q
. ALAMEDA COUNTY JA" v|snon&#39;s PASS Q Q Q 5 3 3 weg Z15&#39; s 016/ >"°mIL  b6
HOUSING UNIT QMA/O 2 &#39; I TIME  &#39;DAY OF WEEK __§4%éQ%j4 _ ATE I  9%
INMATE&#39;S
. -__
VISITOR
NAME
ADDRESS
PHONE #l
VEHICLE LICENSE # "i
ELL IIIFEEEETIE1-I EDI-TFAIHED
1=1E1=:1-11111 IS iEn:LEE5IFIEI;~
DATE or;-In-mus BY Lm5|;,3;3~;¢Lp,.+PL,;;,;;
,-"&#39;92" -r1,__.->~.,__D.O.B.
CITY
DRIVER s 
LICENSE OR ID # ______________
OTHERS IN
VEHICLE
&#39;_>5{§;.-;_~/.1-&#39; -- ALAMEDA COUNTY JAIL
 VISITORS PASS
HOUSING UNIT 1 A7! T2 &#39; TIME
DAY OF WEEK I , I DATE
We/i92r&#39;»/*9
VISITOR&#39;S
NAME
ADDRESS
PHONE #/ At/1F/*4  N #
VEHICLE LICENSE #I 000532
7 /2»-» //<
I!-~/r-~27
Uau 011/
D.O.B.
CITY
DRIVER&#39;S
LICENSE O
OTHERS IN
VEHICLER ID #| |
I

I
lid:-i it I
Lg,-_
*" " ALAMEDA comm JAIL
v|sn"on&#39;s mass
HOU$ING UNIT __::E;1§L________ TIME _Mé_;l¢%;i________~_______
DAY OF WEEK |@/gda ?__ i  um H  Z4? . 4 
92 /<B@:;& 1113  MA! w
- um 0.0.13
ADDRESS cmv1s1&#39; &#39;  b
DRIVER&#39;S
PHONE # H" LICENSE OR_lD #
VEHICLE LICENSE # ______.~_.,_ *__,__ OTHERS 1N
VEHICLE
-1 -___.i---.__,_._..1-1»----
100299 % ________________
I
ALL Il1IFElPlLil.TIEII*I iI1IlI~IT111.II£EE1
IIEl3!EI}I E53 UbECL.i&Si*1I?IE[I=
DATE lIII5-lU=-ZGCIQ 31 TECEIIBZZLP.-PLC,-IIII
:
, E

ll in.| -_&#39; -
HOUSING
VEHICLE
",
ALL IBIFEIPILATIEIIJ 1IO0IT1&#39;1.II£EE1
EIEEEEIDI ES 00ECL.0Si*1I?IE[§=
DATE IIII5-l0ZOCI9 31 TECEEBZZLP.-PLC,-TE
92W   v|s|Tgn&#39;s PASSALAMEDACOUNTYJAH,
- 1, a
UNIT ;L 00 0 0; TIME {§_k§!/~
nMoFmm_Im@Lj mm QQ92L%rp%0W
INMATE&#39;S K! I NAME  EM-[~/;1.4{1,§!g}{&#39;}[j|£92Z _Kgm[%_ PFN#..;U Oc;~__*
&#39; bi";
VISITOR 07¢¢" NAME }_ 0.0.5.
ADDRESS ;t§¢@, 0;. :Z4J,2~V CITY
DRIVER&#39;SPHONE L__;_m LICENSE OR 1D #
2
L1CENSE # ."______ W~H_____u OTHERS 10 __
VEHICLE
iIl |
100200 _ &#39;"_"""""*"&#39;

;! s; .- 
&#39;rz"  -M,
H &#39;- v:
|-- , ~ . I I! ~  
. 7 92; 1: .,:{,;&#39;:]v
nouéxnc UNIT 1 Z !92 _
DAY OF WEEK }f&#39;L[q,Q<Jg.3 __*,_
NAME &#39;92nU92b92mIY!-A JWMI  w
VISITOR SQ NAME _J 1
ADDRESS §*j}%-r=~?4f@Y1 WM-Q  m_
vnmtcm-. L1CENSE # >[____________,.__
U
ALL IIIIFEIPILATIEIIJ 1I1IlI&#39;IT1&#39;1.II£EE1
EIEEEEIDI ES UbECL.i&Si*1I?IE[§=
DATE IIII5-lUZ@CI9 31 TECEEBZZLP.-PLC,-TE
92
92 K
tINMATE&#39;S _ U M;m9292,_-;¢;;,,;;  AL1_92lME[>/92C0UN1W JAll,. W M   ,, &#39; ,*v|_s|1on&#39;s PASS
W E<92._.._..{La.__:_L§ ..  ...____
mm";   Wcl M
PFN #> U&#39;-UO7~l
D.O.B.&#39;
CITY &#39;
bR1vER&#39;s 1 0/P
LICENSE OR_lD #
OTHERS 1N _______
VEHICLE
_.._.|...--__1->.._.,._......._.,---1--
100291 ________H_______..-

1
HOUSING UNIT 
DAY OF WEEK ZEWM  M ALAMEDA coummm.
VISITOR S PASS
TIME
DATE /[ 4
ww - ~ PWVWLNGUDM
ADDRES
PHONE #
VEHICLE LICENSE #
Oll
. ....-.-Z".
|_.. , _, .|-|¥1,,,y,l-_._ _ ,,_ &#39;.". _1
I ,| I |.,,, .|
IX: gm IHFE1PIIlTIE1I~I sn§~r1ua11~mn
"&#39; "- I-IEREIII £5 m:cmss1?1Er:-
&#39;1, mm ma-:11-Zeus31*Imazznp.#PLs,m:-
.; ...;_, _._;_&#39; _ -_-I, ::"<".&#39; _ _ -.1,*.&#39;, I >1,-I . .92|92"&#39; _ :&#39;.X_:,&#39; ml &#39;"r ". 1&#39;. &#39; . u-&#39;.~: ,. &#39; , :::.- .. I I I ~*_&#39;_1|..|&#39;;~92-,,- ..&#39; 3;;
J
  .~| I A, r
,,&#39; "&#39;» 92 1
I.  .&#39;».
I _| .,§ &#39; >- _&#39;A~ &#39; . H 92-92 -;»].:&#39;~.; &#39;_~ 1 "~"92&#39;- II "1_:: 11.; . &#39;._, VI &#39; IIn" . &#39;  *1/II 92&#39; Y,92
&#39; 1--» Al"L &#39;.XI 92|I1 |&#39;".&#39;~.i .. A".. &#39;,.- ~_ &#39; >_ VISITOR&#39;S|NVE - 0.0.5. I
CITY
DRIVER S
____ LICENSE OR ll! I
_&#39; OTHERS IN ______________
VEHICLE
&#39; .1-1 ,|| I; I ,,  r- .: =- -:.-  ».  ,5-I, 1 ..,||: ., - -1 I _|___ ..,;|&#39; vH ," .;_ - |,.&#39;-I . H
,- ,92 -- .&#39; 1 u &#39;1. ,,,
, .<
I
92 1 92 r $
I
&#39; LI
I
r &#39; I--. ---.-.._i-.-.--.-<.__-_-.-
...._--_...--______.-__.._.----._..._..

mmmmmmwnu
VISITORS PASS
uousmc um  Q" 3
nu OF WEEK W
INMATE&#39; S &#39;NAM]? I &#39;%oII~
VISIT_0R&#39;_
NAM¢ EWQI II
I-I I§&#39;H/3_I[§£/TA! ?i__
I
9292 -ADDRESS
?I~IONE IIIaoqI¢1,r§? &#39;
,  1;-L;-1...,... ..... .,.--. . &#39;._ _1 ..r .. . .  I " "4 92 &#39;1-nu - Q x-" . - ":&#39; .  .I&#39;6;:""aw92F:FT
_;_1I" r :,:&#39;,&#39;l ."92
&#39;1&#39; &#39;~. . 1»I 1.
I1.
I &#39;92
-W1»: E5 mzcn
,1". mm new-zeal* ,5. - 1:4 fill. ;- I!
I. -»-_;:92i.".
I &#39; :1X I.11 I I{92I 92 "
Ir
..,.
.&#39;.&#39;<-x" -I.! .. -_ _
_. . |. ,._..-~ a -I-&#39;-.11 -,F I; , IV I
2 LI>v_.:_| ll! H: -, &#39;92| --,&#39;;;&#39;t.-~.:  » ,- &#39;:..|92&#39;.&#39;~ u" "II I IIEHICLE LICENSE II I
, I
00016-b~
- .-I7 .1.-In 5 ll | -¢s _.,  I
._fI I , ,,
I I
IAI .
.11 - IILL IIIFElPlLILTIEII~II 131:1:-1&#39;rI.11!L"E:> I I 92
S3I?IEE 92. $1 .
9 ET ¥CEE323LP¬PLC£EE? ,:&#39; "
. -&#39; *:~,=c.  &#39;1 ,-I,| I Ir;-M H I|~.__|.92 H. , I I1»!-.&#39; |.|-. ~ ,. .< |. ,..-,.,r. .|., * .-- . Y I I I
-.-1&#39;I.II,|..l 1" &#39;,-.-.&#39;I..»J:i<" ""2. I-92"&#39;-&#39; I-1&#39;." "&#39;»- 5.&#39;-. &#39;I;&#39;- -&#39;4 1/ »*~,".. nu&#39;.. s . -I .-&#39;.&#39;-- &#39;.-.--v.92. - H 92_|||": i :92.__. ,_-.PINE  W__v____
DATE  ._ L; _,
mIJmIwL
cm
DRIVER&#39;S .
LICENSE OR 10 I ___D.0.B.
ownmzs 1n _____
VEIIICLE .
. .-_._-i_..-<;.__
_. _»_....i_.......,__.-_._._....___ _
-. , .Il I "&#39;y-x7,I 1 ~"I.:..&#39;;,rI | II, , ~,&#39; ., ..-I," 5|! .&#39;_..1.-&#39;-<&#39;..&#39;.» :,.x 1 .5.-,___-. 1 I, .,, "|~.l. |4|&#39;Y - Hui, 1&#39; . I.-&#39; nf. - .,
~__ i 1.. g
|- -4.&#39;¢r" 1 I
~
~ .  I. II
IIll  | fI

1r92W92L%
ALMWEDACOUNTYJAH,W1 2 1 V|S|TOR&#39;S mss
uousiuc um Q A5 ________ TIME f1$_____ &#39;
DAY or WEEK _m¢,&#39;§Jm,1 ____ DATE 1;», _92__LQ92VL£/ 7
1INMATE&#39;S  , _
NAME MQ§QQy]3mg l ;|,;m92 Em Mckvlvyq ,;z _  G;U43*:§I
VISITOR bg
NAN 0,0,5, b7C
ADDRESS .$_|1@fPm M &#39;[ll§_l&#39;1_~°<{_lY¥1"92I$l}f1f{VFCITY _5l&#39;92-y]_f£ /-nf>. $L Q  *
DRIVER&#39;S
0001 at
. &#39;. $-~ .-92 v......-. . . . . _..&#39;92| 3:, ll » I--_ .. - 92_ - .-- 92&#39;.&#39;92- 1&#39; .&#39; -,.~- --,&#39;|- -.. J» .1 ... , |
Y -.&#39; &#39;/- _1,. - &#39;| - &#39; -
;92¢LL1mmmmrK@cnm%nm@1, &#39;,Q ,HEPEI ES UECLS3I¥IEB
L DATE U~lU-ZEUQ 3? ¥CEE32
 - - ".-;&#39;i?=1:rij"I,_&#39;%&#39;=&#39;  ; 1-@.&#39;::,~;>:.;r*
. , . ,.K _. .-. .  11!! &#39;&#39; .-I I: Ho ,&#39;_,.Ih, . -" |.;4 :&#39;.&#39;."r92 &#39;
-|.;&#39;-f
1 I | IJ1 92
: &#39; .- "I -I ~ -92 . .. -.-_, .__ ._.  1, r. ,..&#39;| .,. . &#39;,..92."1q~-L,"~ . . -. .., 3-! ,_92_92. -H-_....__ ,.&#39;
> ~ ., ,&#39;,v,
,.*,_&#39; &#39;   "~ .
1 -&#39;,; < .; -¢_~| ~ 92 -3 , , . I.w.v:l I  ,r- 92
A . -.&#39;.," .,."&#39; .| . -- ¢_&#39;,.-.3:
~ :1&#39;" &#39;- = fu3&#39;#!&#39;| ~
I x
"|v.| K ~- _ 3.4. __  _;.-- 3-,lf -&#39;  1&#39;92"" _ |>&#39;:,.- &#39;., . _H 92.__,-_ &#39;_ I. mu,-i-X -. - |=~1 X ,92 * &#39; I" . _ 19;. -92&#39;¢;&#39;.&#39;:--"_;.--&#39; __*- I&#39;ll |*g_. ,_:, .k§fT$Qp$4J;.x¬ V ,.kj. . .
&#39;5&#39; -&#39; .,&#39;92 HI-"." ; " &#39; * -~ 1. - .~,,.| , ~:.92 92._ _~.,- - : .3.: ., I _ &#39;|., -.. . _ . _._ ,= _ _ Y
. , .,
ZLPrPLu;
,.&#39;-.M .92,,||Hi." &#39; . 1-:E--1"~-.j.15$.?%--1Q "&#39; &#39; 1
A
l I 1 , 1
92 | ; &#39;J 1|&#39; 1&#39; H 3&#39;
I,-:
I  -92;&#39;.~. &#39;1»K I I ~ ~|-&#39; » ~ .--<_-|,_- &#39;~->1. , I&#39;-_. "&#39;.,&#39;-92-~&#39;- _¢A"}-;_¢;-*,If"&#39;:4_>,.j ~,- 4x &#39; &#39; &#39;1
.,92&#39;."|.
~VEHICLE
I
i-T :1 &#39;..-.:.&#39;. .&#39;< 
.>-:1
I I.4  I!| I1 | I
I
I 92|._
1"
I-I _
&#39;92.."&#39;~ HQ: H92:,:I I
| F ,
l I. J 92 &#39;| YPHONE A L LICENSE OR_1.D # __
IEHICLE LICENSE OTHERS 1N&_*1__
-_. ---_--i-__...-,....,__i_
--.--.».---_____--_.--_.__.__,,
I
l
gr. :: I-3 92&#39;e 4 Q

. r u
ALL IIIIFDPIIATIDIII CIIII-ITAIIIIED
l-IE3-Uilllll if l§JljLA155lFJ.lL]I92
DATE DI5lU2@ClE* BY T.TEI5El32ZLP.-&#39;PL-IIIIE   JAIL
 VISITORS PASS 1 1 O 6 2 6
"-=-.1:-Q3,   . ,_HOUSLNET- IT TIME _.-._.. /Q .1"/~1 / 2 A 5
1DAY or WEEK ,-92&#39;i,{!Lg-Q?DATE 4 /&#39; 792
INMATE&#39;S   U O2,NAME  p5PN #
&#39; "cVISITOR
NAME I __
ADDRESS  68:/A CL;_g,5__ &#39;11:-!&#39;L}; 
PHONE # I///> ! Q/Qq #71?  SQ ,__D.O.B
CITY §; _q,¢1;~§4=1»c;@4§=»?---
DRIVER&#39;S
OTHERS IN
VEHICLE
A ALAMEDA COUNTY JAIL 119529
u :&#39;;*- vasn"on&#39;s PASS
-  92_ .~=i§>x».//  &#39;3!92 &#39;92 &#39;
HQ§sING UNIT
DAY OF WEEK SK!/925l""~6l
1¥ImTE&#39;s/9292o§/92a92mJ>v~=<J rjauqai / ha//-150. __
VISITORNAME |
ADDRESS 61/92:,r:~*I¢>>" c_> /&#39;925¢éL,1?_,k_fl/920&#39;V92|§ U/192¢~&#39;{
 9/¢!
PHONE # fé_Z/ 550 O ___TIME ___I,Z~L/ K
DATE 6.l.°>é&#39; _
PFN # U 6&#39; 0?/J
CITY SM F/Msisro
DRIVER&#39;S
LICENSE OR 1D #
OTHERS IN
VEHICLE 

.&#39;» A -&#39;.92  e  
~ 01.30.95 U2:OPM *INV BR. SFR..USIE><
ALL FBI IIJFEPJFATIUI-I LDIJTAIIJED ;
HEFIEIIII IS U&#39;ICLis.5IFIE[i92
DATE D5lUZClU9 BY LTEISEJEZELP_.-]?&#39;LJ,-CE
5
&#39;   INVEST 1 am I nus 1: 1 v I 5,1 ON
. , u.s.nmnmsuwarausr1cz92-   --  K nmleamou AND NATURALIZATIEIN semncz I*-- :-&#39; .-_ .-&#39;w &#39; I" ,::=<-I-iv S.1.
I. &#39; saw smsoma swam
/;,4§,,.,". -- . am FRANCISCO, GA sam
: r H I¥4. -H--Q" , &#39; Q .. _¢9292.&#39;~- &#39; y*.  H M"
-u- , Iw-I-&#39; :
I . " 92 1 §
- -==.~
DATE: /-oj<3;Z_§j j ?,_ ,§_Isax  Q,§0
i .
I
2
4
_ u
L
Q
zx
1.}
161
~!.1 s
;;.%
,4!-1-&#39;§&#39;&#39;-"&#39;~Zr-+ 1*
I,
&#39; &#39; &#39;1f&#39;K 92
92
-=92 /&#39;._92_ __ __
 >, J , , _ ,.x ¬ L E .l
1 >3.
. * W
&#39; i H
I
92¢ i 11 1
3
i ITRAN ITTED TU: */7?"/ é 
in1.i;___ -, v
 , &#39; 2
nnpnnl .t I / $3J 1I 9292:§i
V  1 92
1i i §92&#39; . , ,.1..92i-Iw-1| . ~  &#39;.
< :
|-liq. &#39;  7 1 ~ S
PHONE NUMBER: _ .0 _ .* ~ _  3 V3.2
I!.
U. _ 5
1=/ax PHONE mumazm  -- _=?*~ . -- >
F
1
/r~ w
TRANSMITTED mom ~37;-"&#39;5 ._ ___ ~*~&#39;*1
Ix
ii.1
.4
Kiii1  SJ
TELEPHONE NUMBER: M _  &#39; - 5
1
[NS FAX NUMBER:
i
Number of Pages Transmitted  including cover 5h9et$
Camments:
7 1Kl
ii FW151!-YER aw nausea Z/LL £3/_F
Z
§.
E
| .I
»;Z__ .
__,,_,_,1-_-un-i|-- <§
»
ss/Qacnso mnsxgb - ;SERIAUZED%F|LED 2I.~
5 §
. J
IY 4&#39;
ml
;§
~ z
92A.
4.
92
id
I .F .
:,~
,»
H&#39;
Li;
>
92 K»
is
&#39;u
. .|4
92
 >
<.»
-2
1
»
, &#39;g
5
Tl
. 11, T:
,
§ ?§
E2.1
L
-ii
! ,§
E !£.
Hf
1;. Y1 vaV 3}? :&#39;»
ml
?&#39; ?i92&#39; i¥. -
 . wiilamw ,1" Iibé? .£ gt"";&#39;5"~-;;u&#39;Ii&#39; Y &#39; A 17C 51;
, 1
-.1
ail M5 *. !&#39;}: H :*0* H. F
s E
ii~&#39;hgk! i
.&#39;. .11}| I, >
92_,1.4
.3
&#39;23
Ar:
14»1:3?
ll!
:3
tK
,4;-.."EH:
mi
4:...»Vi}.
mi
.1Q.
1
. 1.
r92
i
fa,.
.4
*1.1.-
5.,1.
"1
x.
92
~s
uIE
n
$31v
1;»..¢
wi
I £7sci1:
"1
2»~.
ii»
J.~.
&#39;1
92~,,.,<

~42 . l ~ k U1. 3U / R UV 3< P02mu-3 i _ Nb 1; ,  P.ei/oi
l i
4
i P. - . - .   iuestions in regards to the translation, please fool free to call me at "n
-. - 
" 2
was &#39;2QMIt£éED.DRt§UlT1£EE-102  >
v ANDREWS gyro. 2QQ31-7011; *.,, - 1
i i» K 1 J I,
§ rimaw m-&#39;- *g*;,*q_¢mgp AMI -. - .... . . . &#39; ;.. it  " &#39;  * in ,-..~. . .--e   iv92v¢92~924&#39;92<:U:....<-»I.Y§I-- We<»<,t§F.w=~rvi=t»,.. M  .92t»¢s,~e£mr@s3;~;¢,~,q,,;;;~,;;;%,e _ 4?
éMCI  t
iv* 2 3
. iii MThis is a translation of an article published on 16 Jan 95 in Asharq Ali Aivsat newspaper 1. J an international daily newspaper for the Arab world!. ,  Y5 
, 1.. ; i , ;,31 ; st}.
 t y &#39; I4 w -i
ile thee rts are ontinuin tb retuvr-2 t "11 " 1 "it .  Y I 3* A ~5:.a;;t..~.~1§t= §.g<__~!-d?ilt<.lSr.n"»£.iFi,_ "?cii_1s§% u_,;&#39;g   k@_lW;L__ - .- s
.»  l , ;~Amman: The Middle East" . - ~ " . it it  
 3 iiit > q i- , é . V it
rksan Francisco court has refused to release Mohammad Jamal Khalif Saudi Nation &#39; -  -,mm custdy on E1 bail in the sum of one million dollars, he was judged i aibsemizi in y &#39; T  .front of the Jordanian state security court.  1, ~* =&#39; 1it &#39;  xi 1 - 92 -*.4! I 1X _t,° 1 < p-"t -  t .  l . . ii; iThe attorney  Satnih Al- Housaim!, tho defense council for the accuscd§st»i:-ited that Sim   &#39;. 3 _&#39;
Francisco court refused the three defense ccguncils request to release their client on bail. 
. t t i . r ,92- 5 . .  _. . 1&#39;  _ _ _ {italEhalffa 15 °TY§nllY being tiiecifoi violation_ of the U.S. immigration laws {while filing for f» _ 15 VISR. as indicated in the indictment. The American authorities werri notified of the i iJudgment in ahsentia against him, and placed him in custody pending iiivestigaticii. " 
The attorney I-iusami said that Khalifas attorneys are waiting for tlic ctiiirt decision. 5
, .i . 5gggiigngtnad  Kha1ifas hrother, arrived in San Francisco to fO11O92&#39;%ZU§},_; on the case,mtg is rother  khalifa! back to Jordan for retrial The Joxdanihn c 1 d 1i _ _ _  -I J _p.na coeawwould allow =1 retrial for whom received Judgment in abseiitia The i&#39;ti1iii§.jtidginentagainst the accused is not denite until presented to the court of appeiil:if<&#39;§t- study  Thecourt  not ruled on it yet!. In addition, The decision of the court of tippleals is alsq00m-e ed for approval by the kingdom administration. 5 . j,Khal&#39;f - - . A - , -  . Khaiiag 311°:-iii ha? Wllcd ll? defense attorneys and Informed them uni hm brother ,_0t1 pre er to be tried in Jordan and not in the United States: He is ready to Isurrender himself for retrial.  ? ~ t
 XP§iQ""""!§¢&#39;>¬wu
mu-&#39;. .,. .u. "&#39; &#39; W &#39; &#39; --I I II . :&#39;1"&#39;" I...-:, -;..--. ..-- -92. &#39; - .., ~~;~qm&#39; -s.-.,.,, _&#39;-&#39; "" 92&#39;~  .»»>1:&#39;92»&#39;§~§2$§9I924wo:»»»¢I:t°"92&#39;92-;,;,{,,,i
w v I .
1 -t
. y , . tr
,.
iit
ll
i
ti
n
t
ll
I
 2
2
w
tlF:
is
, 1
...
it
5:
it
1;;
5t.1...
b6
b7
ii iii 5
fii. =
{lil~
1,, 1., ,,,
El ig,hi "§92 .Q?
&#39;, »:Ki hrtit .»;:zhilfl
in l: 1-,.: t~.
ittiis".- El
Hi illFm,
ii
ii 55
Mg,ii
ii if
it
it ii
its
i is
ii
it} "
hi-iiF
lsIlli1iI&#39;1§§"
it
ii ,i
&#39;- Jak"?
iii.l
.5"5&#39;sL],r.&#39;
E it it
 F
til?
tie1|.-
.5/I
,.
;; ._,.. tm
i*""&#39;,
*9 ; L
ni-
,. t
|;i-iv.

 ALL INFORMATION CONTAINED
i  #- HEREIN I3 UNELAESIFIED
FD302 R=v-$40-82! DATE U6lU2DD9 BY UCEUSEELPHPLJIZC
-1 _
FEDERAL BUREAU OF INVESTIGATION
Date of transcription 1&#39;2/19/94
The undersigned Special Agents  SAs! of the Federal
Bureau of Investigation  FBI! witnessed the custodial transport
of federal detainee, MOHAMMAD KHALIFAH, and his luggage, from
Morgan Hill, California to the San Francisco Field Office of the
Department of Justice, Immigration & Naturalization Service,
Investigations Branch  INS!, where KHALIFAH was incarcerated
pending removal to a Bay Area prison facility. INS SAs Edward
Onn and Anthony Ho transported KHALIFAH to the INS Field Office
holding area.
The undersigned SAs viewed the artial inventory searchof KHALIFAH&#39;s luggage by INS SA[::::] SA[¬::]suspended the search
upon supervisory orders to wait until: 1! a police canine could
be made available to sniff the items for chemical or explosives,
and 2! the United States Attorney&#39;s Office in San Francisco could
be consulted to determine whether to proceed with an
investigative search based upon application for a federal search
warrant.
SA[::]partially searched one "ACE" brand, black canvas
bag, measuring approximately 18" X 5" x 14" with green stitching
on the shoulder strap. The bag contained at least one passport,
notebooks, miscellaneous papers, an electronic datebook, one
envelope containing 64 U.S. $100 bills, and another envelope
containing 6 U.S. $100 bills, 2 ten dolla &#39; ls and one fivedollar bill. Both undersigned SAs saw SAT:fijremove a loose
piece of plain white paper which contained writing in plain view
regarding metric tonnage of chemical compounds involvin acetate.Per recommendation of SA[::::::]INS Supervisory SA[:::%:::::::]
suspended the inventory search after that piece of paper was
found. 
Other luggage is described as follows:
1! One black canvas video bag, "Golf by Vanguard"
brand, containing one SONY brand handycam, battery, remote
control and ap arentl unopened cassette tapes, partiallysearched by SAT::::::f
MW: bum 12/16/94 M San Francisco, CA Fe# 265E-SF1126241:5S¬7
FBI
Q92f&#39; FBI Dmedawd 13/19/94
This document contains neither recommendations nor conclusions of the FBI. It is the property of the FBI and is loaned to your agency;
it and its contents are not to be distributed outside your agency.b6
b7C

~u< ._ 1.
FD-302a Rev.1l-15-83!
265E-SF-112624
mmmummmFD4mor KHALIFAH ,On 12/15/94 ,Pme 2
2! One black canvas bag, PRESIDENT brand, measuring
approximately 13 1/2" x 22" X 18" on a frame and rollers. A
luggage tag was filled out as follows: Mohammad Khalifah, Rm 202
- U.M.C., Bldg UN.A Ave, Manila, the Philippines  tel.
00632583464!;
3! One yellow garment bag, translucent vinyl,
apparently containing clothing and shoes;
4! One plastic "Framers Weekly" shopping tote,
containing the following items in plain view: four posters,
rolled up; papers; cologne bottle; shaving kit; and two smaller
gray vinyl or cloth zippered bags.

i i i
_ ALL IEFURHATIUH CDNTAINEDQ  HEIREIIE IS T_11ICLA5JSIFIEDFD_302 Rev_&4o_82! - .92. DATE E5-1D-2009 ET UEEDEEELPKPLJIEE
Je I
1V - -1 1
FEDERALBUREAU N?DEBTKh¥HON
12/22/94 Date of transcription
At 6:45 a.m., a surveillance was established on the
a artment ilding located at| I&#39; b6Efi:::::::%T At the beginning of the surveillance it was b7C
determined that a dark colored Jeep, with licenseplate number[:Q;::;;]registered to[:::::E;;;;;;;;;%as parked inspace {:::] in ron of the building.
At 9:32 a.m., two males were observed to depart the
apartment building and proceed to the Jeep. One was dressed in a
suit and carrying a large bag, the other a mustard colored
jacket, jeans, black sneakers and carrying a large yellow garment
bag. These two individuals subsequently re-entered the apartment
building.
At approximately 9:35 a.m., a third male was observed
to exit the building with the above two described individuals
from the apartment building. This individual was also wearing a
suit and carrying bags. This male was observed to be larger than
the other male wearing a suit. Both of the males in suits
sported beards and black hats.
At 9:46 a.m., the male in the Mustard colored jacket
was observed to throw some trash into a dumpster.
At 10:10 a.m., the three males entered the Jeep and
proceeded to depart the area. The driver of the vehicle was the
individual wearing the mustard colored jacket. They were
observed to drive to Smith Ranch Road, west to Highway 101, south
to San Francisco, where they proceeded south down 19th Avenue to
Interstate 280. They continued south on 280 to San Jose where
they re-joined Highway 101. They continued to drive south to an
exit for Morgan Hill, California.
At approximately 11:32 a.m., the vehicle exited 101 tothe west where it en;:;::%:h;parking area of a small mall. One
of the males in the &#39; as observed to be talking on a
mobile telephone. The vehicle immediately conducted a series of
Uturns and finally exited the parking area, again heading west
Investigation on 12 1 6 9 4 at | |192/[Organ I-I111 CA File # 2 6 5E-SF- 1.12 6 2 4
R16
by Date dictated 1 2 1] 5  9 4
This document contains neither recommendations nor conclusions of the FBI. It is the property of the FBI and is loaned to your agency;
it and its contents are not to be distributed outside your agency.

FD-302a  Rev. 11-15-83!
_~& v
" r
265E-SF-112624
Contmuauon of FD-302 oi SURVEILLANCE , On 12/16/94 , Page
toward the city of Morgan Hill. After proceeding a short
distance, the vehicle pulled to the side of the road.
At this time, SA[:;:;]observed a California Highway
Patrolman  CHP! and signalle o this officer to join him on the
side of the road across from the mall parking area. SA[:::::]
identified himself to the officer and informed him that the FBI
was going to conduct a vehicle stop on the above described Jeep
and requested that the officer accompany the agent in this
endeavor. SA[::::]and the CHP officer then proceeded to pursue
the Jeep, which by this time had turned north off of the road,
into an industrial park.
At approximately 11:40 a.m., the Jeep was observed to
be stopped intersection of Sutter Blvd. and Wood ViewAvenue. SAEf:fETproceeded to pull directly in front of the Jeep
and by the use of his vehicle&#39;s public address system, identified
himself as "FBI" and instructed the driver to turn off the motor
and for the occupants to exit the vehicle. All three of the
occupants appeared to be surprised and confused by this
instruction, but complied as requested.
Once all three occupants were out of the vehicle, SA[::::]approached the three, identified himself as an agent of the
FBI by a display of credentials and instructed the three to stand
apart by the side of the road. SA[::::]also requested the driver
and the male who had been seated in the front of the vehicle, who
was still wearing his suit jacket, to lift their jackets so the
agent could ensure himself that they were not carr ing anyweapons. After complying with this request, SA[::E:]informed the
three that they had been stopped because there was a matter of
identity that had to be resolved and that the agents who were
most knowledgeable about this matter would be arrivingmomentarily. S  then advised the three that they needed to
display their iden 1 ication documents and requested that they
secure these items. The three individuals proceeded to identify
themselves as follows:
The male wearing a dark suit and black hat who had been
observed as the passenger in the right front seat of the
aforementioned Jeep, identified himself as follows:
[:::::::::::] born| Iatl I He displayed an[::::::::]Drivers License, numberl I which listedI0 6
E: 7

A
AFD-302a Rev.11-15-83! l
4 .1. J.
.1 9.
265E-SF-112624
cmmmmmnmFD4mor SURVEILLANCE ,0 12/16/94 ,P%¢ 3
b6his address asI I b7C
The license also described him as male, heiqht 5&#39;7", 180 pounds.
a Social Security Card with numberI IEijffjstated he was a ermanent resident alien having receivedthis status inI IatT I He displayed an[Immigration and Naturalization  INF! card bearing numberHe stated he owned the Ilocated
atkb Itelephnu erI I He also advised that he resided at
Iwith telephone number
also stated heI isI IofLh IItelep one number
 changed, new number not obtained!.
The second male, who was also wearing a suit  less the
jacket! and who had been sitting in the rear seat of the Jeep,
identified himself as follows:
MOHAMMAD J.A. KHALIFAH, born February 1, 1957, at
Medina, Saudi Arabia. He had Saudi Arabian passport number
A215927, which was issued on January 29, 1994, at Jeddah, Saudi
Arabia. KHALIFAH advised that he had arrived in the United
States on December 1, 1994. He was scheduled to depart on
December 20, 1994. The purpose of his visit was to attempt to
secure distribution rights from Sun Seed Company, Morgan Hill, in
order that he could distribute seeds in the Philippines.
The third individual, the driver of the Jeep,
identified himself as follows:
I lb I ltl Iorn aHe displayedI IDrivers License numberwhich liste is a ress asI I
I He stated he was in the United States as a
student, attending theI IinI I He alsostated that he resided atl |[:::::::::]_telephone num erI I
At the completion of the above identification process,
additional agents began to arrive at the scene. At thistime, Sd[::§%jproceeded to interview[::::::::::]regarding his
relationship to the other two individuals. Other agents
proceeded to speak to the two other occupants of the vehicle.

_ 92 ALL IKFURHATIUH conrnrnrn HERE IE IS r_nn:LissIF1EnFD_302 Rev_&4°_82! DATE cs in 2009 BY UEEUEEELPEPLJKEE
_._L_
FEDERAL BUREAU OF INVESTIGATION
12/30/94 Date of transcription
< Attached and incorporated is the complete list of
documents located on a "Platinum" brand, 5 1/4" floppy disk,
which was initialled by writer and placed in the evidence section
of the file. Certain documents on the disk are formatted in
WordPerfect 5.1 macros utilized by the Federal Bureau of
Investigation  FBI!.
The only documents on the floppy disk relevant to this
matter are entitled "KHALIFAH.302" and "KHALIFAH.EVI."
N. B.  Unrelated files on the disk were not erased in
order to avoid any potential issue regarding alteration of the
disk itself, which may arguably become evidentiary material.
Nonetheless, those files should be considered sensitive
materials, the contents of which may impact upon the privacy
interests of others and the litigation interests of the FBI in
pending civil matters.
Investi non 12/30/94 8! San FI8.11CiSCO, CA File# 265E-&#39;SF&#39;-ll2624920} b6
b7C
This document contains neither recommendations nor conclusions of the FBI. It is the property of the FBI and is loaned to your agency;
it and its contents are not to be distributed outside your agency.

,_ ALL II~IFt&#39;JP!liUtTIElI-T lIEiI~I&#39;1"itIZ-IEIILI
q_ IIHEIIJ IS T.T_i-IELASSIFIEIII
&#39; &#39; BATE C|92&#39;2l"lU-ZUUE§ E? T.TCi2lJ15E2LP,-PL-1ft.-C t 0ff fl-55   °"~ °&#39;1&#39;94! _ " Accomplishment Report Dale Pfeliled  Z~&#39; squad sup°"s°&#39;: . .  Accomplishment must be reported and loaded into ISRAA - Date Loaded _i|L-1 &#39;23j &#39; app&#39;°va&#39;  please &#39;"&#39;t&#39;a&#39;! within 30 days from date of accomplishment! Data Loader; initials .i=i/z
1 - . .S Accomphshmem mv°Ne&#39; Hie Number Investigative Assistance or Technique Usedcheckall that l . U biz we-irate ;~::;al.i::il.":i..;*i&#39;i iziiiizii-siisisliA FUQIWB For Sub. Invest. Assist by other F0  s! indicate A.B,C.D.E for corresponding F0 b
Bankruptcy F;-aud Eb 6 Stat A ent SOC. Sec. NO. In new F0! in"D
wr Rat FO  lComputer Fraud/Abuse Eb 7 C Pate FOG! 8 S&#39;
CorruplionolPubiic Officials El _ _ _ _ H""°&#39;A"°"&#39;s
Sub invest Asst by F0  s! Q °°"lP"l°&#39; A581-Pen Registers U00 - OtherUCO Groupl
UOO-GER
pgmo cqvej-age NCAVC I VI - CAPAssist. FO s!__ _, _ _, RA "ad "sum Mm
I AI B C, D E EL.SUR/FISCP°|y9tl>h A85?-Vlsual invest Anal.
S--S ELSUR/Title iii Search Warrants Crisis Neg-&#39; Fed-
b/C i---i-i$howMoney iCrisisNeg.-Local
Eng. Sect. Tap/ . . X  ib 0 Asslstln A ants Soc. Sec. No. 1-ask Force , Eng 89¢ Held sup
seaasstssERT Assistance
92¢ Hypnosis Asst. Swat TeamAction Butte-ITC
Assisting JolntAgencles x0 Ewen Purchase j savamah_n_C 1&#39;eei.Agnl.i>i "
N | ;f:_:i:~i/:"informant /CW into. Telephone Toll
 A Ilnforrnationllndictrnent
Indictment DateA-  c.
so ~ mplete Sectio H /,Complaint Date Q21/éZ?&#39;f¢
Check ii Civil Rjéo&#39;Complaint [1
Information Date i____Hostage s! Released Date _______
Released by: Q Terrorist Q Other
Number oi Hostages: ______
Child Located Dete______
D.
Summons Date8. rrestl ISumrnons ?e
ederal [1 Lip!SubjectPriority: A QB
Q Subject Resisted
Q Subject was annedB P
Locate Date i__..__
Subject Priority: Q A Q B
El Federal E] Local 6EICRecovery I Restitution I PELP X Q
Recovery Date
Q Federal Q Local
Code &#39; Amount
$
Restitution Date
Q Court Ordered
Q Pretrial Diversion
Code ° Amount
I It
PELP Date______.
Code ° Amount
I ItCivil Rico Matters Date
Also Complete Section H
OT
Other Civil Matters Date
Judgment__ _____&#39;
Judicial Outcome _ ___ X P
Amount: $________i
Suspension:
--
Admlnlstratlve Sanctions Date
- Type: Length:
Q Sus nsion Q PermanentP9
[3 °°ba"° D
-1  --
Subject Description Code___ ____&#39;
Date ol Sentence:
Sentence Term:Subject Description Code:_ __°
Judicial State:  District:
Sentence type: __,_ __,___ _ &#39;G. Final Judicial Process Conviction
Also Complete Section H
Date of Conviction:
in-Jail Suspended ProbationQ Federal
Q Felony
Q Misdemeanor
Q PleaH. U.S. Code Violations
Title Section Counts Title Section Counts
_i%
Q5/7ez./ i
Required for Sections A, E, and G  Conviction!
Optional tor Section B  arrest!
Years&#39;Months YearsMonths Years Months E] TrialAcqulttal I Dismissal IPretrial Diversion
Acquitlal Date ____i_
Dismissal Date
H1951 5 ______i_ Pretrial Diversion Date 9292
l:92Sqbject information  Required for Sections A, B, D  Restitution!, E, F, and G92 Name Date of Birth Race ° Sex Place of Birth  ii available! l Social Security No.  if avaiiable!_
and convictions only!Mot!/amt/iii CM. /92//AL/2-A 1+ Ea, 1, ms? M §a=-&#39;0: /iterate
QSubject Related to an LCN, Asian Organized Crime  AOC!, or Italian Organized Crime  IOC! Group.  Submit fonn FD-515a for indictments
x Additional information may be added by attaching another form or a plain sheet oi paper for additional entries. Sena N°&#39; °f FD&#39;5 5
Q Requires that a wntten expla tron on plain paper be attached  Court Ordered Restitution does mggru n expla 0/o Seec-odesonreversesidee / *-é&#39;4"/2¬.§fgr&#39;é&#39;rALIZED
/239 I»; I I92_,______d
/l

For Further Imtrnctions See: MAOP, Part II, Sectlom 3-5 thru 3-5.3.n{_;._.-~13§5»§::e-q:1: e_ W _e  - .0 __,____,___.., 1.:
Cash
Stoclrs, Bonds or Negot Instruments
General Retail Merchandise &#39;
Vehicles
Heavy, Machinery & Equipment
Jewelry .Veaaela &#39;
Art, Antiques or Rare Collections
Rm] Propeny
All Other
SENTENCE TYPIB
CP  hpital Punishment
IS Jail Sentence
IS Life Sentence
NS No Sentence  Subject is a Fugitive,
Insane, has Died, or is a
Corporation!
PB Probation
S1 Suspension of Jail Sentence
YC Youth Correction Act
PELP %DB
22 Counterfeit
Stocks/BondslCuneneyI
Negotiable Instruments
B Counterfeit/Pirated Sound
Recordings or Motion Pictures
24 Bank Theft Scheme Aborted
25 Ransom, Enorticn or Bribe
Demand Aborted
B Theft From or Fraud Against
Government Scheme Aborted
27 Commercial or Industrial
Theft Scheme Aborted
30 All Other
ORGANIZH! CRIME
SUBJECTS
1P Boss
1G Underboes
1H Consigliere
11 Acting Boss
1K Capodcdna
11. Soldier
KNOWNCRIMINAI5
2A Top Ten or LO. Fujtive
IB Top Thief
X3 Top Con Man
Legal Alien
Illegal Alien
3C Foreign Oicial W/out
Diplomatic Immunity
3D U.N. Employee W/out
Diplomatic Immunity
an Fwtip swam& FORDGN NAIXONALS >
an
an
git AllOtlrera
OTHERS
8A All Other Subjects
8B Company or CorporationAaianlhcic Islander
Black
I Indian/American
U Unknown
W White
X Nonindividual~-».=-.3       1 S
A
B
F
< JOINTAGENCY GQDB >
ACIS
nxrr
Bl!-
_ ncm
ncrs. DEA
DOC
nor
EPA
FAA
rm
ans
mmCEESD
ms
tmsn
mats

W?
13
 3
i;1" .  S/4g/424
§~s.LL E2§IFiI!9H.§a.TIE§]§3&#39; EiIiI*§T{&#39;..2T&I2-IEI;=
IEPfE§H Ii [|T=Ti:L§_§3IF§E§II
DQTE §;I%5-~lll!»-EEEl3l§ E1 TJ$¥5¥J3EE§P_.*PL*],-FEE¢ 92
b6
b?C

J:DEELAQSIFIED BY UCE
I Pi?LJ;CE
GIN 92I926laI|2IIlEI9 6
*&#39;k******&#39;k******&#39;k*  *****&#39;k****&#39;k*****
%<*
LCase Number: 2652 SF0112624 Stat Agent Name big Report Date: 04/20/1995
Serial No.: Stat Agent SOC. Accom Date.: 12/16/1994
DrugsDoes Accomplishment
A Fugitive. . .
Bankruptcy Fraud
Computer Fraud/Abuse.
Corruption of Public 0
Forfeiture Assets . . . . . . :fficInvolve
ials:
Sub. Invest. Asst by Other F0s:INS
Investigative Assistance or Technique used
FINAN ANALYST
AIRCRAFT ASST
COMPUTER ASST
CONSEN MONITR
ELSUR/FISC
ELSUR/III
ENG FIELD SUP
ENG TAPE EXAM
HYPNOSIS ASST
EVIDNCE PURCH
INFORMANT/CH
Arrest by Fed or Local  F/L!
Arrest Subject Priority  A/B/C!. . . .: A
Did Subject Resist  Y/N!LAB DIV EXAMS
LAB FIELD SUP
PEN REGISTERS
PHOTO COVERGE
POLYGRAPH
SRCH HAR EXEC
SHON MONEY
SOG ASST
SWAT TEAM
TECH AG/EQUIP
TEL TOLL RECS
. . . .: F
. . . . . . .: N
Has Subject Armed  Y/N!. . . . . NUCO-GROUP 1 b3
UCO-GROUP II
uco-oruea
NCAVC/VI-CAP
VISUAL INVEST
cars NEG-FED
cars NEG-LOO
ERT ASST
aurre-11c
SAVANNAH-ITC
C  - - - - - - - - - - - - ~ - - - - - - - - _ - - - - ---
United States Code Violation
Title Section Count
28 1 782 1
Accomplishment NarrativeKHALIFAH, MOHAMMAD, JAMAL
RA Squad
HQ 6
Used, but did not help
Helped, Minimally
Helped, Substantially
Absolutely Essential
04"Assisting Joint Agencies Assisting Agents SOC Subject Name
Task Force
1/1°/Q

if
_ ii tl
WHnmzm M? ROTOR M %§$&#39;§uH§§u , n 3%
APR 25 1995
E--An 3 92_OAml!
¢Q¢55~>/~ //Z6;//- 0//0
ALL I3IFU1¬ILkTIU1-I CEI*1"Ti&II921&#39;ED
I&#39;IEPEIZ»I I3 UTIIELABBIFIEII
DATE I15 -llIl- EIIIUD BY T.TC5EJ322LI&#39;_."I&#39;LJ;"CC
<92 ¢~ 1
x4!

FD&#39;*59="~"é"5-I73 -*&#39; r ALI II-IFUDHATICII-I CII11-ITAIIIIEDAW. .  92 k HEPEEIIII IS U11ICLi1.SSIFIE[:-
IIIETE |Ill5l[l2OElE| EIY T_Tl.,ElIl322LP,.-PL-IEIIII
REOORO OF INFORMATION FURNISHED OTHER AGENCIES
Orally __.;______By Telephone _Z_______ Written Communication _1l§.1l?.L__ date!  date!  dale!
l Information concerning:  Include NARCOTICS MATTERS here and in the TOTAL for ALL MA&#39;I"lE1RS&#39;
column on Form FD-371.! _ _
Information furnished from File, Serial, and Page Number: &#39;
[Bi On  a continuing disclosure was initiated with
 date!
U.S. IMMIGRATION & NATURALIZATION and wi
 s==n<=y! SERVICE INS! SAN FR
clusion of the investigation.d until the con-
[:1 from informants
G from complainants or other sources
Information furnished to: b,&#39;0
-302   ONE DOCUMENT!
Number of items disseminated: _92ii_i___
R K Z°ma&#39;s FD i9? REFLECTING
INTERVIEW 0F| |

-ALL II~IFUPI-T.ATI III-I lIEII~TTAII*]EI1 a
HERE IIJ IS IUIELAESIFIEIII -DATE fJ5lU2I3E5 as r_n3sur322Lp_,.»pL.1,»o:   _    _
b6 .
 b7C. . . ,.. ,, _ A . ,. -v---4-. .=&#39; -<-.-H  1 ~,..- &#39;.-~».»~ -*-P " &#39;6- . _. _. ___&#39; . »
M &#39;9 REPORT o1= THE
INFORMATION RESOURCES DIVISION FEDERAL "92BUiiEAU? i?dF~ *Ir3i92f}§"s&#39;T-fG;&Ti01§I  "
WASHINGTON, &#39;D. c. 20535
., ,-..,» ~ ..--. -- 1 &#39; . 6- w -I ~
_, _ _ ....x5_ ,-  . . , ~"»-. ~
January 23, 1995n SAC, San Francisco  SQ. 6! _
FBI File No. 19 9H-SF112 558
hbN@ 41228001 E BZ
Mmmm "Airtel dated December 12, 1994
Your No.
Rm MOHAMMAD JAMAL A. KHALIFAH;A
IT - HAMAS
3P¢°11&#39;l92°$1°°°~iV°d¥ December 23 , 1994
Q1 One Apple "Newton" Messagepad personal computer
Result of examination: .
The Q1 specimen is an Apple Newton Message Pad
Electronic Organizer. The Q1 specimen bears the model number"H1000" and no serial number. The Q1 specimen is a pocket
memory device that allows approximately 190,000 bytes ofinformation to be stored in its memory. The information can be
stored in NAME FILE, NOTEBOOK, and DATEBOOK portions of memory-
The information in the DATEBOOK portion of memory can be stored
in either of two sub categories; TO DO LIST or CALENDAR.
Upon receipt of the Q1 specimen, the device wasconnected to a power supply and turned on. The display of the -
Q1 specimen indicated that its batteries had become depleted
and that the device was resetting itself. This reset did not
disturb any of the information stored in the Q1 specimen. The
memory check function of the Q1 specimen indicates that
Attachment   1!
Page One
BDH/ajn !  CONTINUED  oyER!
This Report Is Furnished For Ofcial Use Only
 _

i..,.... , , ,_ -. .... _ ..___1 ....._ -R-1...-F- &#39; &#39; .._ "&#39; &#39; y   _ _ . - _, __ , . , _ /_ &#39;,_ *"- _ . _ __ _ o ..,; -- *-.. _ .-_ . ».*.-.._-_  __»-_ 1. .- . ..- 1&#39;   - l < -  &#39; _-__ , -_--. ,_ . _,.| .- -_ ;._&#39; __ -H __ ,_-____-,_._.v.._, | _ ,_¢ ;- it ..~--.=&#39;. . .-- - - -..- I--&#39;-_£ -- 1- -.- .--e ... .»_..  ..__ - _ . -
A-
 , _ __ ,.  ;,. .1-.-..--. -. .- - -I  -
a gm:-,< .. i i .~ ¢_ -= we" " ~. Ft 
~ ,. v 1- 92- ~
approximately 38,000 bytes of memory have been used in the Q1specimen. The information contained in the Q1 specimen Wastranscribed as it appears on the display of the Electronic
Organizer. A copy of the transcribed information is attached.
The following entries were preset at the factory andshould be ignored in the transcription:
1. Bob Anderson, etc.
2. Conglomerated Credit, etc
3. Royce Walthrcp, etc.
The Q1 specimen contains a "NEWTON GETTING STARTED"
application card. The card bears the number "6490O20A." The
application card contains a tutorial program. It does not
contain any user entered information.
-»
1
The electronic devic &#39; on was conducted byElectronics Engineer| |
The Q1 specimen will be returned to the San Francisco
office under separate cover.
_ Page Two
41228001 E BZA .~
, s , ,,, 1.. X 
136
b7C

."q-&#39;-.~&#39;.-n ~-
,_ ___,_ W _:_ U _.__ _ _:__:, , ,_  A! ,,  .,_ .  .~ .,,._,,&#39;- .~1,...-&#39;.;  ,. ,-~,92_~,- -- ~-.¢.- . Y>.!9292 IX 1 -0-! e SPECIMEN Q1 
<NAME> Mohammad J. A Khalifah
<COMPANY> B_I¢
0 0[ . ,_-- . ., -V,  - .&#39;-»..$. ... . .- . -
,., ,. _» :&#39;_. - _&#39; . .,_. -,..-  -1 *_ -.*  . .- -».-._----&#39; -- - _- .1-.- -. -- ~.- .,92~ ,-&#39;-." .3 " -_*.-_-"_--11-1&#39;, --&#39;-&#39;. &#39;  .&#39;.&#39;-._-" ~ - -. . . ~ &#39; &#39;  _--~...:. - _  _. - ._..- .;.__.: , ..,.......... ___ - V ._.,,_
_, - .. _.  ,. ., ~ =   - v
F0 < _ . _  -_ , _" .. 3 -  _&#39; _,_ __ _ 1 -v .<k_ &#39;1 v . --.92 I  {-11 ~.4 ;~ » -&#39;-wv-»" &#39;7&#39;-"--&#39; PR .~ - u--_--,~;.-.~-,-¢- - >&#39; ___ ..&#39;92 ""< &#39;1&#39;ii2BbA@o§Y5§ERwZizzobii?BZ7 ,
~.. I ..---~-.- 1;-~.-r¢_~».~&#39;"*"&#39;"&#39;ThéfbllBwiq"ifoféio1%é5HtEfE8i£Mé
PREFERENCESPERSONAL portion of memory¢ 92Q
_ The following information 15 contained 1n the NAMESportion of memory: X,
I.R.I.c NC
1 .
&#39;-&#39;-&#39;-1-_""""""&#39;--I-1-II--FDIC!--In-1-|-I-nail-Qid--11.--_n
<BLANK>
_"&#39;-"""&#39;---&#39;-"""H"H&#39;I-11v--I--n|0c-4104--------nu-_
-_""""IID-I_¢lII--1-Iran-may-A-----_--umunu-_._.._.-_.__.
<BLANK>
&#39;-IIQFIGBC-iI4Ilr¢---_-1--~w-~n¢4-u--_-
gstambul
- |III-|-!I92§§92---1u-nuup4r_-__
T31? ana
Albania
London--1-»------Q
a
Q1004--__- |-¢--u:-¢cA¢.u------
1

 &#39; ~ &#39; "- "  " . - " &#39;.*.  . 4".  : . _. _ ~  I.  A _ H _     . .. .~ 1 -. _ . _ J 1- --; .- I - . I _ _  . , .&#39;  l».1
_ | .. &#39; N IQ 1 > . 1 &#39;
1 LABORATORY NtIMi_8ER"4&#39;i22&#39;8&#39;0Ol"E .&#39;Bz"~
spscmmn Q192
92
. .  &#39; "1 * " .» , 1 > _
, .. V 92 ~ .- . , ., ., ~
s gmabad
Paklstaf
Jedd
i1&#39;*&#39;F-I&#39;lI92-I*I-l_*QZ111qq11IIQ- Q-q-u-1-n92nk11;
eddah
on on
Q;K.
-______ ____,,._,,._.___,,_,-4,,
,    -lPII&#39;I-1---1---w-Q1-|-------u-____-.._...u.,_.
n
--|---q;_._----,_."._q_.__,__.,...
2- -1» , + * . -  .  - . .  . - --.-HI-1-1-».-2-&#39;k - 92 - , &#39; ... .. - -~  .- =. -:1 .»---- .->*-  --.92 .-..~.&#39;-&#39;.=-.;:-- .~ r I w-r= 92 ~ ~ H? . I _; ;. - ;, 5 V _._:_,&#39;92 ,;.__ x _ ,_ _92,:__.__. 1, _ 2.. ?I_-_.., ;-,<_-. 3» 492.,-L_u.n_..-.,- Q 9292*~__ _.I,._ . _92&#39;_&#39; _ _, - . , $ ,>~&#39;
i , I _    ...,.92 .- .
b"/C

7 I
 I . I  .* - > &#39;; __ .&#39; -.&#39; &#39;1 4 - &#39;~:- 1 92-»< .. 1-1-... 1 1 _-&#39; A , .. .....0- -. ,. 1- I _ .  . x , : 0  -
4- " _ 92 1 ~ .~ &#39;
|5.7; ~ ,2» 1 _,_¢ - 4,
F92 I" &#39;~- J-"&#39; ~~_-» . =1}§:&#39;:Bg:>--:-__-_.~;:  "  ~ _ "
&#39;V " SPECIMEN Q1
_ , r A ___ , . ~.b6,
_}:~7C __ .. , 1 - ""2 "
a arta
Indonis
cn__uuq-_-pq,_
--1--I|nc¢n¢------E-.-,
&#39; -"-"""&#39;"Il_-II>--I-=~&#39;I§4u----_-la;-.a-nae-.__.-.----,--.,_._._,
H¢&--I--upag-»__
--wanna:-_-----.-qp-_.----
-|~-n-uuann¢4.~u--|-_qg4-q;.,_,_-___q_*,_____
A
-0;--_.--_----q-4-¢~¢¢n____--
3

I .w. u. Q, .__W
~
> SPECIMEN Q1  &#39;  &#39;
.. ,. -
-&#39;!¢D»i--u--n1_-Iqqtou-u--
-ua-cq-00¢--~_--
QI-1*-iii-h--1-v-------|92.w.4-,_,
I»Ir§a~0-__._-----p4-1-nu.-_._.---v
G
can-n>-a-u-1--|-I-|q--q924|924q¢qg,¢-.__,
e
Saudi
-wlrwIn-|r~u1q92q__»I|-----_--_--_._..-_-5-Q,-Q4..._.__-&#39;-.
l A
__-Q----__._----_.--_---,-.-,q-q,,.,...~,-,-_.¢__._-----"-
4b6
b7C

&#39;192" 92 {Ib .. I, H __ _
.5;  _~   - __ .. ._:  »-;BZ<-...;{;___ < _, - .. ~ _. ~
 &#39;"   SPECIM}&#39;2N &#39;Ql"&#39;  &#39;
. »--FI-.AI.R~.0 ..    _ " bg .
b :C
I. LR. o ___" """ u"
Manila -
Philfffite
s anbu
:L
KHALIFAH .
MOHAMMAD
B.I.C
MANILA
-PHILUPPINE * &#39;
508918
&#39;_&#39;__&#39;|"4W@ll&#39; Q-I _¢u-nxlqb-A-1-u¢&#39;-!!rI>1--u-n-a-Anna---a-u---54.,-.._--__,
-----yrn  -1-
Terana
Albania
__*"-*_______~______
I-III-l|lQ4_cbu-u-1---_-F-p
1 A
l____-~ _____ __
5

I i
 0 U
Q ,1, ¥A§QBA¥QR¥ NUMBER 4L22§°9l E BZ,~»- ~ ~- --&#39; f~ SPECIMEN-Q1 &#39; - .&#39; I
b6
D7?
_DBABA |
e-u.~¢-Q-a-o¢aan-Q-Q-ancu¢-¢-c92u924u924-nan-4--n
&#39; The following information is contained in the DATE BOOK
portion Of memory:
Fri 6/3 <1994> <CALENDAR>
<EMPTY>
Fri 7/29 <1994> <CALENDAR>
I
Sat 7/30 <1994> 4:00am 4T0 DO LIST>
<BEGINNING ON 7/30/94 THE TIME SLOT FROM 4:00 AM TO 5:00 AM
IS SELECTED, THIS OCCURS ON 7/30/94 AND EVERYDAY AFTER
THIS DATE, NO INFORMATION IS INCLUDED WITH THESE ENTRIES!
Mon 8/22 <l994> <cALENDAR»
- Our mition need beg cabetal
,it&#39;s not an easy jop ,here are
the needs of the prepration to
start the investment:
1-Work shop  multi porpose!.
2Sea transportation busenes.
3Travel agence.
4*Trane our pepoles.
5Motevate them and provide
them good and sufecian,&#39;
income. ,
The initial amuont we need
to start the project one
milion dolar
6

u" 1
_, x-
iLABORATORY NUMER 41228001 E BZ
SPECIMEN Q1
Fri 12/2 <1994> 6:00pm jc <TO Do LIST} I
<BEGINNING ON 12/2/94 THE TIME SLOT FROM 6:00 PM TO 7:00 PM
IS SELECTED AND "jC IS ENTERED NEXT TO THE SLOT, THIS
OCCURS ON 12/2/94 AND ON THE FIRST FRIDAY OF EACH MONTH
THEREAFTER.§
The following information is contained in the NOTES
portion of memory:
Sat 6/4 ¢l994> <PERSONAL>
In the neMe of Allah
I
The financial plan of I R I C will
start from the selling of the lots in
Manila
2-Developping the lot in Zamboanga
by:~A-Fill it and subdevaid it .
B- Plan for housing project  low
coast!.
If we make A only our selling pricewill be P500/sqm so the PROFIT 
WILL BE P250/SQM .While if we make
B our estamate profet will be7S0 ,
and we don&#39;t need aditional capetal
for that, sence the buyer will pay
dawon payment and the remaining
amaunt he will pay it instalment to
be fully paid befor he will reoive his
house and lot.
1 I
b6
raddressris bvc
7

Thu
Mon
Tue
Tue
Tue
TUE
4
L.- _ yt d.1u101i  . Q &#39;
~
LABORATORY NUMBER 41228001 E BZ
6/30 <UNFILED NOTES>
<EMPTY>
8/29 <MISCELLANEOUs>
<EMPT!>
12 /27 <IMPoR&#39;1JAm~>
<EMPTY> -
12 /21 <fUNFII.»ED NOTES>
<EI@TY>
12/27 <UNFILED NOTEs>
4EMPTY>
12/27 <UNFILED NOTES>
<EMPTY>
0SPECIMEN Q1
8

I ALL IEFEIRPULTIQII CEIIETFAIHEIJ
 M i IIEREIIE I5 T_TNIILA5IFIED
FD302  Rev. 3-10-82!
_.L._
FEDERAL BUREAU OF INVESTIGATION
Date of transcription 2/ 1/9 5
Pursuant to a search warrant issued and executed on
12/20/94, the luggage of MOHAMMAD JAMAL KHALIFAH was searched at
the San Francisco office of the IMMIGRATION AND NATURALIZATION
SERVICE  INS!, where it was impounded subsequent to KHALIFAH&#39;S
arrest on 12/16/94.
One of the items found and seized was an Apple Newton
"Messagepad" computer. The Newton Messagepad was shipped to the
FEDERAL BUREAU OF INVESTIGATION  FBI!, Information Resources
Division at Quantico, Virginia for examination.
The contents of the Newton Messagepad were identified
in report of the Information Resource Division dated 1/23/95, lab
#4122800l.
This document contains neither recommendations nor conclusions of the FBI. It is the property of the FBI and is loaned to your agency;
it and its contents are not to be distributed outside your agency.hwmmmnm 1/10/95 m San Francisco, CA Fe# 265E-SFll2624&#39;L4é%DATE I36-lU-EH39 BY UIIISEITSEZLP,-"PLJ¢CE
b6
107C

x i AI.-L IIJFCIRI-IATI DI-I EEIITTAII-JEDI 3 92 <?EREII~I I5 TDIIILASSIFIED
, P -ELI lIl6lClElIllI92E BY T.TCI5Cl33E2LE;PL-]_.~"CC
FD-302  Rev. 3-10-82! &#39;
_ 1-
FEDERAL BUREAU OF INVESTIGATION
Date of transcription 2/1/95
Pursuant to a search warrant issued and executed on
12/20/94, by U.S. Chief Magistrate Judge F. STEELE LANGFORD, the
luggage and personal possessions belonging to MOHAMMAD JAMAL
KHALIFAH were searched in the offices of the U.S. IMMIGRATION AND
NATURALIZATION SERVICE  INS!, at San Francisco. Among the items
search was a black canvass carryon bag with the brand name
"Ace."
One of the items found and seized from that bag was a
handwritten English and Arabic le &#39; to Bank of thePhilippine Islands account numbe in the name of
MOHAMMAD J.A. KHALIFAH.
Attached is a photocopy of that English and Arabic
letter and a complete English translation that was prepared by
the FEDERAL BUREAU OF INVESTIGATION  FBI! LOS Angeles LanguageSpecialist  d faxed to FBI San Francisco on
&#39;1/5/95.
Investigationon 1/5/95 at San FIEIIICISCO, CA Fi-18# 265E-SF-ll2624""K4¬
This document contains neither recommendations nor conclusions of the FBI. It is the property of the FBI and is loaned to your agency;
it and its contents are not to be distributed outside your agency.~~37;,
,

265E-SF_ll2624  
One page handwritten document, top in Arabic, bottom English,
signature in Arabic
In the Name of God the Merciful the Compassionate be
b7CThe respected&#39;brother/I |
Peace and mercy of God be upon you, and after, I beg of God that
you are in&#39;the best of condition that is pleasing and agreeable
to our God.
My brother/ According to the communicate of brother[:::::::::::::]
to me, that you will transfer to me what remained of the amount.
PLase*transfer it to the following account in the Phili inesend a aopy of the transfer by fax to fax no. [:::::::::i?%:::j
Manilla.
Accountmnumber "MOfif¥%? J.A. KHALIFAHACC NO
Bank of the Phlllpplne Islands
T,M. Kalaw Branch
Manilla
Philippines"
May god-xeeerd you well. -
Your brother
 signature!
ABU ALBARA92
92 K
Tra ribed verbatim
L.A. ice
O1/O5/95
X
W

__
m
_TW__
__
m_W
_H
H_
_ _m_
%_u
__I"
__ _ &#39;
.1
N
__
4_ __"_C _ _ _ _ __ _ _2 6 7 f L  92   :_ _ _
b b b wWm__»J__f % _£_____a1Mw§£_Jw:"_,q__!_
%$mamGm®M__
_
_
_
&#39;
_i
m_W
L
A
H
k A
J_D
M
M
HQ &#39;in _ M _ W _ Q  _
g A H _n @_md°3aD°J°m_ __   _ V ,3 _ _ If 5 3" _ _ :- _&#39;_v__92:
_ 5 _  1; 1;. _ __> _ _ >92"l92? gm J  J __ _ _? _ _
b_IIIIIJ _;% ii
E
~__ _. T m__ . 2 _
_ jam
,  w_
% B __ 5
pl MW *Mw W [W hmAM L F __ __ %WMM g
1 M pl %W_
W _/_  H___Z
_ _% B __ J__ _ ____ .__ "__M___ _"____ ml_m_ "___U__m__ ___ __92v_ __ __ _ __q4*_______ _ H __ _ _ _ _ I_ Ni HMWAMM F _ __ m _ _?_~M _? I m_h__MWm_£__L_____g___ _w:_w___é__&#39;_w___ __3_ __ N>%§q¬__dq~_m_1___n_____d]______¥___4_____q _ _ [I_ _ _  __ _n4_"_______     __ ___ _ I_ __ __ _ :_ _ __ A _
J! ,___n _  _ _____ ______ __V___ _v__ _~ U___ _ I_ ____ 1 &#39;__ QM 2 1 _92 T n_ H __ __ _ I____m _ __   I__  __ é: 2J____J_:d;4T__Ni::___ ____m_______ __ __ _ _ ____ I _____:mV_;_>M___>_,_r__>_ _ 3 ____H ___ _>_/_____= ____l _ _ ___  s >  _ _ _ _ _ _ _ ____ __{_r__;__d____ :~________;_>____ __> 5, __  92 __w__W__>_U_V W; L &#39;u_L_v_>H_*_i__4_mv I Q    t H __;___: ;_ {v____  W   >__v V > 1 _ __;%k% ggwgmmwvgm_%§_EV WMg?ma?igmgi%_%_§%§_%m§%$%ggmgggwigggigA u_ §_¬§__;   _»   __fA V I

0&#39; LL IIJFEIPIHTIJH CUIJTAIIQEB
r I-IE I111 IS UIIICLEIJQ-&#39;-$Il"IEII~
ZZLP.-PL UEIZ FD-302  Rgv_3_]_Q_82! DATE Ei6lU2CIIl9 BY LTIIISEIE
_ 1_
FEDERAL BUREAU OF INVESTIGATION
Date of transcription 2/ 6/ 95I
MOHAMMAD JAMAL KHALIFAH was arrested by Special Agents
of the U.S. Immigration and Naturalization Service  INS! at
Morgan Hill, California, on December 16, 1994. KHALIFAH was
taken into custody because his U.S. Visitor Visa had been revoked
by the U.S. Department of State and he was thereby excludable
from the United States. KHALIFAH was transported to the San
Francisco offices of the INS where he was fingerprinted,
photographed and items on his person were photocopied, including
his Saudi Arabian passport, several business cards, scraps of
paper bearing notations and his personal address book. One
packet of photocopies of KHALIFAHs address book, business cards
and scra s of a er with notations was furnished by INS SpecialAgent  > SA on December 19, 1994. It
was observed that most of the handwritten material on his person
was in the Arabic language.
A set of the photocopies of the material on KHALIFAHs
person was forwarded by facsimile to FederalInvestigation  FBI! Language Specialist  L/S!i I
in Los Angeles, California, on December 19, 1994. On January 25,
1995, the packet of hotocopies was received by mail from
Language Specialist with English language translations
handwritten by nex to the Arabic handwriting notations on
the business car s, scraps of paper and KHALIFAHs personaladdress book. The original of L/S[:::::::]translation has been
placed in the 1-A section of this file. FBI Washington Field
Office L/S[:::::::::::]also assisted SA[::::]by translating
portions of the Arabic language material at the Honolulu office
of the FBI during the period January 30  February 3, 1995.
Following is a transcription of both the English and Arabic
language portions of the notes, business cards, and address book:
A business card in the name of| I|Telephone and Faxzl | I [Telephone/Homeb6
b7 
Investigation on 2/3/95 at San Francisco, CA File # 265E-SF-ll2624&#39;_éé
by SA a Date dictated 2/3_/9 5
92</
This document contains neither 1-ecomrnendations nor conclusions of the FBI. It is the property of the FBI and is loaned to your agency;
it and its contents are not to be distributed outside your agency.

1-1-K
FD302a  Rev. 11-15-83!
265E-SFll2624
Continuation of PD-302 of MUHAMMAD JAMAL KHALIFAH , On 1/ 25/95 , Page
A paper with the notation, "The University, Yassin,
I4IHouse[::::::]referred by[:::]
Business card ofI I
Itelephone:I I I
A paper with the notation, [:::::::::]h0use number illegible!I:I i11egib1e! transfer to ext.I:I It
1S easier 0 call before 8:00 a.m., and after 10:00 p.m."
A business card ofI
|Telephone:I eliqiblelj direct!I F%axI IhomeI I[::::::::::A:?ifce of paper with the notation,I I
A business card in the name ofI I
telephone IINumberI I illegible!, telephon I
ax] IbooksIlibraries and translations, residence  ?!
A business card in the name ofI I I
I No: Telephone I IfaxI I
A paper with a notationLI I
American Line,I IfaxI II
A pafer with the notation,I I
A business card in the nameI I
ItelephoneI I
faxI I

- " Q Q
FD-302a  Rev. 11-15-83!
265ESFll2624
Continuation of FD302 of MO D JAMAL KHALIFAH , On 1/ 25/ 95 , Page
No.Itelephone Ifaxl I Thecard also bor th  &#39; e e handwritten notation,  i11egible!I I
[::::::::] A paper bearing the notation,I I
A scrap of paper with the notations, BINLADEN
"USAMA  possibly RAMZIH ?SAMA ?!I I iI1egi51e name§I I possiE1eO 2.
A boarding pass in French and English for passengerKHALIFAH &#39; &#39;flying from Rabat to Paris/Orly on July 20, on Fli ht ?! 780. The boarding pass bore the handwritten notatTon,"i:::::]
A scrap of paper with the notation,I I
A scrap of a er with the notationLJ
 ORI I Office I IHouse -I
Ior 9» IA scrap of paper with the notationLI I
I A somp o_f m@ with the nota1:ionJ I I
The following are handwritten entries composed mostly
of Arabic names and Roman numeral telephone numbers that are
contained in the personal address book of MOHAMAD JAMAL
KHALIFAH. The entries are on pages with alphabetical tabs:
Page A
Account I I
B.I.C. Account Prudential B.U.N.  I

- " O Q
FD-302a  Rev. 11-1s_ss!
265E-SFl12624
Continuation mm-302 of MQHAMMAD JAMAL KHALIFAH , On 1/ 25/ 95 , Page
Telephone switchboard in MoscowI  illeqible! I I I
I IBank of the Phillippine, Islands
I I
JEDDAHI I
I I
HouseI I
IH@use[IIIIII]
work
 illegible!
I III I H@us4UUUUUUUUU
I I I WorkI:I
I I
I House I:

, 1I1
FD-302a  Rev. 11-15-83!
265E~SF-112624
Continuation of FD-302 of MOHAMMAD JAMAL KHALIFAH , On 1/ 25/ 95 , Page
I Fax I
AMERICAN SAUDI BANK, Tel.
Fax Com ute[IIIIIIII] P
Offic
Work
|  Wife 1 |
Page B
House |Fax| l
Mosquel iworkl ??r]° 
I |Fax
House| I
Page C
IBrother| I I
NOUR ALMADINA  Possibly "City Light", meaningb6-
h&#39;7 

_~
J
FD302a  Rev. 11-15-83!
265E-SF-112624
Continuation of FD-302 of MO D JAMAL KHALIFAH , On 1/ 2 5/ 95 , Page
Page
Pagecity utility company![;;;;;;;;;;;] g;c
D
|extension| I
EFax| |Work|
honetic?!,L_________J crossed out!,
crossed out?!
FPage
PageHouse| I04 IWork transfer to ext.| I
G
H-IPage
Relief Or|
ganization, Manila,[:::::::::]
Institute
¥|L-1 Work|Fax92 
|House[:::::::]

I
265E-SF1l2624FD-302a  Rev. 11-1s-as!  
Continuation of FD-302 of MOHAMMAD JAMAL KHALIFAH , On 1/ 25/ 95 , Page
Page J-K
Tel
House |Work|
HOUSE HOIJSG
and_WorE] I
Page L
|:|<Eng1ish> I:
?
O
OUSG English!|
crossed out! Work
Page M
Worki
°t
|HousQ |Work
Fax| |5
lilirl |, b1

-r
J
FD-302a  Rev. 11-15-83!
265E-SFll2624
Continuation of FD-302 of MOHAMMAD JAMAL KHALIFAH , On 1/ 25/ 95 , Page 8 II

b6
b7C
I IFEIXZ
 for House!
I IFaxI I
Licrossed outII I
I I °rI II the number is
 for either
I I
Page N
 a town?!
I Work
Page O
I IFaXI I
Page PO
Fax
IHouse
I I I  Iii
Page R
Page S
Zuni Fail

FD-302a  Rev. 11-15-83!
265ESF-112624
Continuation of FD-302 of MOHAMMAD JAMAL KHALIFAH , On 1/25/95 , Page 9
| |@r[j]<?>&#39;[IIIIIIIIIIII]
 ?! or Albania,Wor Fax House| I
House
Wor
House crossed out!,
 ?!
ATT. En lish!, Work 
HouseH@use[IIIII]
[IIIIIIIIIIIIII]W°rkl lwor I
Fax]
Page T
| |H°se[::::::::::::::]
| | Office |:|

vtI &#39; , Q &#39;
FD302a Rev.1115-83!
265ESF1l2 624
Continuation of FD-302 of MO D JAMAL KHALIFAH , On 1/25/95 , Page lo
b6
 illegible name! b7
HouseI IStore|_I I CarI I I Fax I IWork
 Bonn?!  Duse1dorf??! |:| Work
|:|<?> 1>E¢5<?>
Reservations and Service Work
I HouseI I I
|i|<Enq1ish> Ill
| | tel.I |
VisaI I crossed out!
visa Faxli

£53
in
1:-
vu
-nFD-36  Rev. 11-17-58! I _
TRANSMIT VIA:
U TeletypeE] Facsimile
AIRTEL
_iPRECEDENCE:El Immediate
Priority
1 -  1 . _ 92, i, ~.92 . &#39; . ..1; * §-E;;&#39;.J
92 ;_   , -sab <2,» 13FBI
CLASSIFICATION
TOP SECRET
SECRET
CONFIDENTIAL
UNCLAS E F T O
UNCLAS
FROM
ks§§KET". I
, will maintain liaison with the[:::::] blKai for replies to outstanding leads in
is matter.
T
Clas &#39; &#39; d b &#39; -1
Decla &#39; 0 . OADR I$1
-
M - l
-1., Q
rDate 2/28/95
@¥TE= @5"l@&#39;E@°9 _"£LL IHFURHATIEH EUHTAINED
@L55IFIEP B? U35@333LP?PLJ33@ EEEEIN IS UNCLASSIFIED EXCEPT
- RE¥5@= 1-4 ii? EHEPE snnmm UTHERHIEETo &#39; DIRECTOR FBI m:Lis:sIF=r cm: II6lIII2II13¢-1
LEGAT, OTTAWA 65A-SF-112624!  P!
SUBJECT 2 MOHAMMAD JAMAL A. KHALIFAH, aka;
AOT - IT -
FUGITIVE?
OO: SAN FRANCISCO
This document is classified "§§Z§;T" in its
entirety
Reference San Francisco airtel teletype dated
12/30/94
Enclosed for San Francisco is the oriqinal and one bl
cogy, and for FBIHQ two copies, of al
classified
4  ureau  Encs.2!ag--.Q§2- San Francisco  Encs.2!§§%1 - tawa 65ASFl12624!  P!
TAN:scb
!
1 .
i sanmuzao _;%F*E° -4-0-"""&#39;
&#39; MAR 71995
um b6
Transmitted b7IcEzmcmrwm AT ROTOR um er mlApproved:

/26AL L II~IFlIl;:!ITATIE1I-I C Gl~Tl11II~l&#39;EID
/, _: HEIPEIIJ E5 U1ITE&#39;LliLT55IFIE:l
&#39; DATE !Il!&#39;:&#39;»l|Il2|3E?E! BY ?.?C5Cl322L13&#39;_¢"PLJ;&#39;C§
 -N
92 &#39; ¢""l""&#39;~./ &#39; 92
EC. E I!~
- &#39;
To : SAC SAN FRANCISC@é5T5-§F-//=11-<I>SZ% Dam 3 /33 Z9 6/Memorandum
ask noFrom :  | 973
Subject: Md  7? Q.»/i¢;7" -1??"/:°%j1JJQ -
00235
For the following reasons, the five day rule on
the submitting of evidence has not been met:
Q}If/ Transportation or mailing of evidence
delayed and/or lengthy.
 
. Delay of typing FD-192.m./
MDuplication or processing of evidence
lengthy.
Agent not able tn Bulky evidence due
to assignment restriction or use of ev
in investigation.idence
 Q5{/ Evidence was sent to lab immediately after
being obtained.
 . Other
55 lbl ~ 1E>92?-  we,
mead 1w____
mmm saw INDIXED _......-
ll-ED
MAR 2:il995
FBI - em FRANCISC

*~_ ~} *°~3I92_ 4: MAR 34 1§95 
-.- -: - L I;, K &#39;.4  X
Q é 551/ 5;, Z/3&3?  7 2
ELL INFERHATIUH CUHTAINED
HEREIN I5 UHCLAEEIFIED
DATE DE-L9-EUU9 BY UEED32ELPfPLCfEE
S

i  - COOPER, AiUEDAS & CA5 SMA*N;§L I1-reeewrer-I -:e1-wewer> PEIN IS UHCLASSIFIED
92
PENELOPE M. COOPERDETE U6lUZUU9 BY UEEUEEZLPEPLJEEE
CRISTINA C. ARGUEDAS 5900 HOLLIS STREET
TED W. CASSMAN SUITE N
COLIN L. COOPER EMERYVILLE 510/654-2000
LAW OFFICES LAUREL L. HEADLEY CA 94608 FAX 510/654-2350
March 24, 1995
|Federal Bureau of investigation
Federal Building
450 Golden Gate Ave.
San Francisco, California, 1
Re: Khalifah Progerty
Dear Agent[:::::]L15
b7C
|:lI1>#|il ie e representative er COOPERARGUEDAS & CASSMAN, attorneys for MOHAMMAD JAMMAL KI-IALIFAH and is
hereby authorized to receive the abovedescribed property on their
behalf.
_....--M

i
i
LFgéév  Rev M9 84 ALL IIJFEJHMTIJIJ |:r:»11rr;Jnm*.~-r - - ! A, TED STATES DEPARTMENT OF JUSTI HE;-_EI1.; I5 T_m;;L;55I1.-IE;
EDERAL BUREAU OF INVESTIGATI DATE DE-18-313119 BY T.TEEII.1E2eLPrELJrLL
Rece pt for Property ReceivedIReturnedIRelease ISeized
g Page L of __.L_On  date! _/%&"&#39;5&#39;Q§L/_/ g Q5 &#39;te lis | m s! ted below were:
weceived From. Returned T0
El Released To
El Seized Name!/% ,z]/JQ /§j !
_<S;ee~92ddre¬
§P§§&#39;m¢4 /¢é,?¢4>@  ,0,ea/1.¢>%/ <?0@/1/La/V2? <&#39;>w~/¢;2/ ;1<:/ Z54
DeS6I&#39;lplI0l1 of .. &#39;9Items: u  -&#39;  £51:/>% IU @  /m¢44eé¬
75>-> #754 Aweée " / z1W=,<. meézwaz-@,_%e@¢;e?»   &#39; I T»-26 ire/;@»l_/»¢_M4<~&,
/Yffl! D Q4 ;<.2»vu£Q/ M / QL¢J&#39; P
g u &#39;@/z/ 2 &#39; 1 »%@t%@4¢%M@7W%wéZJiZJw$41./_/! *   I@mu    @&£é5&0M//Q/ZiZ@M;e  ,&#39;ae4¢@Ls&#39;/kw/wz/égpz  . / 7;b//3  -¬W @%~92 ! , ,"
we/i  P1 WW bé0    byc/1z,<2/ 92_   /L2¢e.<,,§>,@4242-/_, - /¢§.<2,a4 2?/ie | I
 Q ¢.¢z&#39;sv92r92»e92 , &#39; g . v Q A K;ziaeizeje/2%?Z;WT%nQ@meWée
Q/me » 421/ k 4, &#39;U/rev __g;:» ° y /4 /;24vA.@/$17 E Received by  L Received from X
4-

u J
FD-36  Rev. 829-85!
IX] Teletype
El Facsimile
El AIRTELTRANSMIT VIA:LL IIITFEIFLI-IATIUZJ CIIIIITTAIIJED&#39;  II&#39;I I5 TETCLASSIFIEDATE U5-1D-EEG? BY T.TlI5f:7II1E?EELI1&#39;_.¢&#39;PL-.T_.-*&#39;lI5lIT
FBI
PRECEDENCE:
II] Immediate
Kl Priority
|:| RoutineCLASSIFICATION:
TOP SECRET
SECRET
CONFIDENTIAL
UNCLAS E F T O
UNCLAS
Date 4/ 2 0/ 95
9292
FM FBI SAN FRANCISCO 65ASFll2624!  P!  SQUAD 6!
T0 DIRECTOR FBI/PRIORITY/
INFO FBI HONOLULU/PRIORITY/
FBI NEW YORK/PRIORITY/
LEGAT MANILA/PRIORITY/
LEGAT ROME/PRIORITY/
BT
UN CLAS
CITE: //379o//
PASS: FBIHQ, SSA NSD-CTMES, NS 3-C; HN - SSA
NY - SSA I-44; LEGAT MANILA -
LEGAT ROME - ALATI l
SUBJECT: MOHAMMAD JAMAL KHALIFAH; AOT  IT - FUGITIVE 7
O0: SAN FRANCISCO 65E-SFl12624!;
265ASF1l26241 - 265A-HN12924 SEARCHED "iVSD/aan 5§R¥§L;ZED
ii}? FLLED """ ZApproved: W Original filename: A/-Wool v~/= I10
Time Received: Telprep filename: /i3.92 Al92N00925 9 1 7 1 O
MRI/JULIAN DATE: 74 //// ISN: -5"1 bi}136
b7C

I . Q 
PAGE 2 SF 265A-SF-112624 UNCLAS
65A-HN-12924!.
REFERENCE SAN FRANCISCO TELETYPE DATED 4/19/95, AND PHONE
CALL ON 4/20/95, BETWEEN SAN FRANCISCO SA[;;;;;;;;;;;;]AND
NEW YORK SA
IN RESPONSE TO HEIGHTENED SECURITY PRECAUTIONS AS A
RESULT OF THE OKLAHOMA CITY BOMBING, AND INCREASED PUBLIC
AWARENESS OF MOHAMMAD JAMAL KHALIFAH BEING HELD FOR
DEPORTATION TO ANSWER TO TERRORIST CHARGES, KHALIFAH WAS MOVED
FROM IMMIGRATION AND NATURALIZATION SERVICE  INS!
ADMINISTRATIVE DETENTION AT THE ALAMEDA COUNTY JAIL, DUBLIN,
CALIFORNIA, TO THE FEDERAL DETENTION CENTER AT THE FEDERAL
CORRECTIONAL INSTITUTION  FCI!, PLEASANTON, CALIFORNIA, DURING
THE EVENING OF APRIL 19TH. THIS WILL ALSO ENABLE KHALIFAH&#39;S
DEPORTATION PROCEEDINGS TO BE HELD AT FCI AND PRECLUDE
TRANSPORTATION TO AND FROM THE FEDERAL BUILDING IN SAN
FRANCISCO.
ON 4/20/95, THE OFFICE OF DISTRICT COUNSEL, INS AT SAN
FRANCISCO, ADVISED THAT KHALIFAH&#39;S IMMIGRATION ATTORNEY HAS
VERBALLY EXPRESSED KHALIFAH&#39;S WILLINGNESS TO CONSENT TO
DEPORTATION TO JORDAN IN ORDER TO BE RETRIED ALONG WITH OTHERb6
b"/C

r I
PAGE 3 SF 265ASF112624 UNcLAs
co-coNsPIRAToRs WHOSE cAsEs WERE OVERTURNED BY A JORDANIAN
APPELLATE COURT. KHALIFAH APPARENTLY QUALIFIES FOR RETRIAL ON
TERRORIST CHARGES AGAINsT HIM THAT RESULTED IN HIS ORIGINAL
CONVICTION AND DEATH SENTENCE BECAUSE KHALIFAH WAS TRIED IN
ABSENTIA. A HEARING FOR KHALIFAH BEFORE AN IMMIGRATION
ADMINISTRATIVE LAW JUDGE coULD BE coNDUcTED As EARLY As
4/21/95.
CONTACT WITH THE INS DEPUTY DIRECTOR FOR DEPORTATION AT
SAN FRANCISCO HAs DETERMINED THAT ONCE THE DEPDRTATIQN ORDER
IS ISSUED, THE NEXT STEP WILL BE To CONFIRM JORDAN&#39;S
WILLINGNEss To ACCEPT KHALIFAH, WHO IT Is NOTED, IS NoT A
JORDANIAN CITIZEN, BUT RATHER A SAUDI ARABIAN CITIZEN. THIS
coNFIRMATIoN WILL BE AccoMPLIsHED THROUGH STATE DEPARTMENT
CHANNELS. ARRANGEMENTs WOULD THEN BE MADE FOR SECURE
TRANSPORTATION OF KHALIFAH BACK To JORDAN. TRANsPoRT COULD BE
EITHER DIRECTLY To JORDAN BY UTILIZING AN INS AIRCRAFT,
AccoMPANIED BY MEMBERS OF THE INS coNsENTING ALIEN PROTECTION
TEAM OR BY SIMILAR TRANsPoRTATIoN OF KHALIFAH To AN
INTERNATIONAL AIRPORT IN EASTERN UNITED sTATEs OR cANADA, AND
THEN TRANSFER OF KHALIFAH TO JORDANIAN CUSTODY ABOARD A

ll
D  Q 0-
PAGE 4 SF 265A-SF-112624 UNCLAS
JORDANIAN AIRCRAFT. IT IS ANTICIPATED THAT THIS PROCESS WILL
TAKE ABOUT FOUR DAYS AFTER THE DEPORTATION ORDER &#39;IO
ACCOMPLISH.
LEADS
H!/6
7.71
37C
b7A

PAGE 5 SF 265A-SF-112624 UNCLAS
LEGAT ROME
AT AMAN, JORDAN: LEGAT ROME IS ALERTED TO THE ABOVE
DEVELOPMENTS AND IS REQUESTED TO ADVISE APPROPRIATE JORDANIAN
AUTHORITIES OF KHALIFAH&#39;S APPARENT PENDING CONSENT TO BE
DEPORTED TO JORDAN TO PARTICIPATE IN THE RETRIAL OF THE
"JORDANIAN AFGHANS" TERRORIST CASE. SAN FRANCISCO IS UNAWARE
OF THE IDENTITY OF ANY JORDANIAN OFFICIALS THAT INS SF MAY
HAVE ALREADY ADVISED. _JORDANIAN OFFICIALS MAY WISH TO
COORDINATE WITH SAN FRANCISCO INS DEPUTY DIRECTOR FOR
°EP°RTATI°"&#39; Zl TELEPHQNE NUMBER :
REGARDING ARRANGEMENTS FOR RECEIVING KHALIFAH INTO JORDANIAN
CUSTODY.
SAN FRANCISCO SHOULD BE KEPT ADVISED OF ANY ARRANGEMENTS
MADE AND/OR DECISIONS REACHED BY JORDANIAN AUTHORITIES.
BTb2
b7
b7
~@
3/CA
1&#39;3

,5,FD-36  Rev. 2-29-as!
TRANSMIEVDh
ii Iumqpe
E] Facsimile
[3 AHUEL|:_] Immediate
|X] Priority
E] RoutinePRECEDENCE:FBIHEFEEIIII IS U1*ICLAS5IFIE[I92
DATE El5lU2ElCl9 BY T.TEI5EJ322LP.-E&#39;L1;E&#39;CALL IIJFUPILATZUII CEII-ITAINEI3
CLASSIFICATION:
TOP SECRET
SECRET
CONFIDENTIAL
UNCLAS E F T O
UNCLAS
Date 4/26/95
FM FBI SAN FRANCISCO 65E-SF-112624!  P!  SQUAD 6!
TO DIRECTOR FBI/PRIORITY
FBI HONOLULU/PRIORITY/
FBI NEW YORK/PRIORITY/
LEGAT MANILA/PRIORITY/
LEGAT ROME/PRIORITY/
BT
UNCLAS
CITE: //379o//
PASS: FBIHQ, NSD, CTMES, NS-3, SSA NEW YORK, I-&#39; _
"r"44, SSA HONOLULU, SSA MANILA-I i ROME  ALAT
SUBJECT: MOHAMMAD JAMAL KHALIFAH; AOT-ITFUGITIVE; O0: SAN
FRANCISCO;| | b
Al
SEARCHED ..._____z?_____,,SERIALI ZED 92
INDEXED ____________
FILED _~____4£Z_"____T92m
Approved:  g  Q Q Original filename: BWQQDQM . 92§ Kg
Time Received: Telprep lename:  .  {Q
MRI/JULIAN DATE: /é 77//// 7 ISN: jfj FFOX DATE & TIME or ACCEPTANCE:  ff/£3//2%
35:5, 4% //zdw 7.91;

Q J I
PAGE 2 265ESF-112624 UNCLAS
RE SAN FRANCISCO TEL DATED 4/19/95 AND PHONE CALL 4/26/95
BETWEEN SAN FRANCISCO SA[::::::::::]AND NEW YORK SA[:::::]
ON 4/26/95, U.S. IMIGRATION JUDGE LAWRENCE DECONSTANZO
ORDERED THAT MOHAOMMAD JAMAL KHALIFAH BE DEPORTED TO JORDAN
BEFORE WEDNESDAY 5/4/95. THE ORDER OF DEPORTATION WAS ISSUED
BASED UPON KHALIFAH CONSENTING TO DEPORTATION TO JORDAN AS A
RESULT OF AN AGREEMENT BETWEEN HIS IMMIGRATION DEFENSE
ATTORNEY AND INS DISTRICT coUNsEL| | KHALIFAH
WILL BE DEPORTED BY THAT DATE, BARING UNFORSEEN CIRCUMSTANCES.
IF NOT, A MOTION BY THE DEFENSE TO OPEN DEPORTATION
PROCEEDINGS AND WITHDRAW THEIR PLEA WILL BE CONSIDERED BY
JUDGE DECONSTANZO WITH THE AGREEMENT OF INS.
INS WITHDREW PREVIOUS CHARGES THAT KHALIFAH, A NON U.S.
CITIZEN BUT CITIZEN OF SAUDIA ARABIA, WAS ADMITTED TO THE U.S.
ON A NON IMMIGRANT VISA THAT WAS ISSUED TO HIM IN SAUDIA
ARABIA. KHALIFAH CONCEDED TO THE REMAINING ALLEGATION OF
BEING AN ALIEN IN THE U.S. WHOSE CONTINUED PRESENCE IN THE U.S
HAS BEEN DECLARED BY THE SECRETARY OF STATE TO HAVE ADVERSE
EFFECTS ON U.S. FOREIGN POLICY. DEFENSE QUALIFIED CONCEDING
92 :

&#39;  i 92&#39;
PAGE 3 265E-SF-112624 UNCLAS
TO THE LEGALITY OF
RESERVED
DEPORTED
RESERVED
ATTORNEYTHAT PROVISION OF THE IMMIGRATION ACT AND
THE RIGHT TO CHALLENGE THAT ISSUE IF KHALIFAH IS NOT
ON 5/4/95 AND THE CASE IS REOPENED. DEFENSE LIKEWISE
THE RIGHT TO LATER QUESTION THE LEGALITY OF THE
GENERAL LETTER TO INS DESIGNATING JORDAN AS THE
COUNTRY OF DEPORTATION FOR KHALIFAH IF THE MATTER IS LATER
REOPENED.
AUSA STEVEN FRECCERO ND CALIFORNIA OBSERVED THE
PROCEEDINGS AND IS IN CONSULTATION WITH INS DISTRICT COUNSEL.
AUSA FRECCERO HAS ALSO BEEN IN CONTACT WITH AUSA MICHAEL
GARCIA OF SDNY. THE MERITS OF POSSIBLY FILING CRIMINAL
CHARGES AGAINST KHALIFAH FOR VISA FRAUD AT SAN FRANCISCO OR
NEW YORK ARE CURRENTLY BEING DISCUSSED.
INSDISTRICT COUNSEL AT SAN FRANCISCO WILL BE PURSUING
THE ACTUAL DEPORTATION AND TRANSPORTATION OF KHALIFAH TO
JORDAN WITH U.S. STATE DEPARTMENT AND JORDANIAN OFFICIALS.
SAN FRANCISCO WILL CONTINUE TO FOLLOW KHALIFAH&#39;S
DEPORTATION WITH INS SF DISTRICT COUNSEL AND FOLLOW THE
CONSIDERATION OF FILING CRIMINAL CHARGES AGAINST KHALIFAH WITH
THE UNITED STATES ATTORNEY AT SAN FRANCISCO.

 92
Y  &#39; ,M,a
4  -,  1.
FD-36  Rev. 11~11-ss! E E!;,¢ %@ &#39;~
FB
TRANSMIT VIA:
E1 Teletype
|:| Facsimile
Z] AIRTEL
DATE: as-la-2009
CLASSIFIED ET UCEDEZZLPIPLJECI
PEASUH: 1.4  Q;
DECLASSIF? cm: 05-15-2034PRECEDENCE:
[:1 Immediate
|:| Priority
III Routine
IQHERE 2;1HlIlT1E-I lIlTI1ERBII5EALL IIJFDPJIATIUI-I IIENTAIIIED
HEREIIII I3 111-IIILASSIFIEIJ EEUIEPTCLASSIFICATION:
III TOP SECRET
SECRET
CONFIDENTIAL
UNCLAS E F T 0
UNCLAS
Date 4/3/95
TO :
FROM 1
SUBJECT :
AOT - IT  FUGITIVE,
OO: SAN FRANCISCO
This communication is
entirety.SAC, SAN FRANCISCO 265A-SF-ll2624! b6
 ATTN: SSA b7c
LEGAT, LONDON  l99H-SF-112558!
MOHAMMAD JAMAL KHALIFAH;
classified "seéxét" in its
 Si __IcoQy each oETclosed for San Francisco and New York are onef l
15:»  sssssss ~|Referenced Leqat London teletype reports I
Investigation atmy ~
KHALIFAH&#39;s hotel bill
to August 3, 1994 was paid b Visa card]during his visit September 29|which expires 4/95 issued byi
<:;>Z San Francisco  Encs. 2!
2  New York, Squad I-44  Encs.
1  London -
RHP/jds
!SECRET
2ssify on: Ra
b7A
bl
bl
bl
b6
b7C
b 6Approved: rans itted b 7 C I

F v:Q 1
foreign telephone numbers but to date, as no received a
reply.
Legat London will leave other leads concerning the
visa account and traces to the discretion of San Francisco.
2

FD36  Rev. 8-29-85!
TRANSMIT VIA:
IX] Teletype
II] Facsimile
E] AIRTEL[:1 Immediate
|X] Priority
El RoutinePRECEDENCE:FBIALL IIYIFEIRI-IATIUI-1&#39; CDIIITAIZ-TED
I-]iIHliIJ_192] 115 |.llfIJLIL£L.-31-3l1*.Li&#39;*.&#39;I.1
DATE ClI5ll]2ElEl9 BY UCEIIEEELPHPLJ.-"IE&#39;7
CLASSIFICATION:
TOP SECRET
SECRET
CONFIDENTIAL
UNCLAS E F T O
UNCLAS
Date 4/18/95
FM FBI SAN FRANCISCO 65ASF-112624!  P!  SQUAD 6!
TO DIRECTOR FBI/PRIORITY/
FBI HONOLULU/ROUTINE/
FBI NEW YORK/ROUTINE/
LEGAT MANILA/ROUTINE/
LEGAT ROME/ROUTINE/
BT
UNCLAS
CITE: //379o//
b,PASS: FBIHQ, NSD, CTMES, NS3C, ssA[:::::::::::] NEW YORK, 1- b3~
44.
SUBJECT: MOHAMMAD JAMAL KHALIFAH; AOT  IT  FUGITIVE; OO:
SAN FRANCISCO;
b7A
THE DECEMBER, 1994 ARREST OF SAUDI BUSINESSMAN, MOHAMMAD
vsb/I.»
I u/5vJ92/SEARCHED
SERIALI ZE D
F1Lmn.__,_,_____,___Approved: 1  Original filename: AANO°3|;J. Q08
Time Received: i Telprep filename: F &#39;-92 AAMQQ3 S 0 I I0 Y
MRI/JULIAN DATE: 5/0  04 ISN: Z
FOX DATE & TIME OF ACCEPTANCE: /g P/Z  45  2

I 
PAGE 2 SF 265ASF-112624 UNCLAS
JAMAL KHALIFAH BY OFFICERS OF SAN FRANCISCO IMMIGRATION AND
NATURALIZATION SERVICE  INS! AND FBI AGENTS FOR DEPORTATION TO
JORDAN TO FACE CHARGES OF TERRORIST ACTIVITIES HAS BEEN THE
SUBJECT OF CONSIDERABLE NEWSPAPER COVERAGE IN THE SAN
FRANCISCO AREA FOR THE PAST TWO DAYS. THIS INITIAL PUBLIC
DISCLOSURE OF KHALIFAH&#39;S ARREST, CONTINUED CONFINEMENT AND
ALLEGED TIES TO INTERNATIONAL ISLAMIC EXTREMIST GROUPS,
PARTICULARLY IN THE PHILIPPINES, SEEMS TO HAVE RESULTED FROM
MEDIA COVERAGE OF KHALIFAH IN THE PHILIPPINES AND JAPAN
RECENTLY.
PHILIPPINE AUTHORITIES HAVE BEEN QUOTED AS SAYING THEY
BELIEVE KHALIFAH TO BE A KEY FIGURE IN EFFORTS TO EXPORT
MIDDLE EASTERNSTYLE ISLAMIC EXTREMISM TO THE PHILIPPINES
MUSLIM COMMUNITY. KHALIFAH IS ALLEGED TOHAVE BEEN AN
ASSOCIATE OF THE SIX ARAB MUSLIM EXTREMISTS WHO WERE ARRESTED
APRIL 1ST IN MANILA. THESE SIX ARE IN TURN ALLEGED, BY
PHILIPPINE SOURCES, TO HAVE BEEN ASSOCIATES OF RAMZI YOUSEF
AND ABDUL HAKIM MURAD. PHILIPPINE INTERIOR SECRETARY, RAFAEL
ALUNAN, IS QUOTED AS SAYING HE BELIEVES KHALIFAH WAS A KEY
FIGURE IN EFFORTS TO RECRUIT MMBERS FOR THE ABU SAYYAF GROUP,

i
&#39; 6 I
PAGE 3 SF 265A-SF-112624 UNCLAS
WHICH COMMITTED THE RECENT ATTACK IN IPIL, IN WHICH 53 PEOPLE
DIED.
KHALIFAH HAS ALSO BEEN IDENTIFIED IN THESE NEWSPAPER
ARTICLES AS BEING THE BROTHERINLAW OF OSAMA BINLADEN, THE
SAUDI BILLIONAIRE FINANCIER OF THE AFGHAN WAR.
KHALIFAH&#39;S DEFENSE ATTORNEY WAS INTERVIEWED BY REPORTERS
ABOUT INS EFFORTS TO DEPORT KHALIFAH TO JORDAN AND NOTED THIS
TO BE THE FIRST TIME INS HAS USED THE 1990 STATUTE ALLOWING
FOR THE U.S. SECRETARY OF STATE TO DECLARE THE PRESENCE OF AN
ALIEN IN THE U.S. TO HAVE POTENTIALLY SERIOUS ADVERSE FOREIGN
POLICY CONSEQUENCES AND THEREBY REQUEST HIS DEPORTATION. IN
THIS CASE, THE SECRETARY HAS REQUESTED KHALIFAH BE DEPORTED TO
JORDAN, RATHER THAN HIS NATIVE SAUDI ARABIA IN CONSIDERATION
OF U.S. FOREIGN POLICY INTERESTS. KHALIFAH&#39;S ATTORNEY IS
QUOTED AS SAYING A JORDANIAN APPEALS COURT HAD OVERTURNED
KHALIFAH&#39;S CONVICTION LAST WEEK, AND SENT HIS CASE BACK TO A
TRIAL COURT.
CONTACT WITH THE DISTRICT COUNSEL OFFICE OF INS AT SAN
FRANCISCO ON 4/18/95, DETERMINED THAT THROUGH COMMUNICATIONS
FROM U.S. DEPARTMENT OF STATE IN JORDAN, IT HAS BEEN

I
r"
APAGE 4 SF 265ASF-112624 UNCLAS
DETERMINED THAT AS A RESULT OF LEGAL MOTIONS MADE BY AN
ATTORNEY REPRESENTING KHALIFAH, THE CONVICTIONS AND DEATH
SENTENCES OF SEVERAL CO-CONSPIRATORS, EXCEPT KHALIFAH AND I
ANOTHER DEFENDANT, WERE REVERSED. KHALIFAH&#39;S CONVICTION IN
ABSENTIA AND DEATH SENTENCE WERE UPHELD. KHALIFAH WILL BE
RETRIED, HOWEVER, UPON RETURN TO JORDAN. INS DISTRICT COUNSEL
IS CURRENTLY SECURING APPROPRIATE SOURCE DOCUMENTATION OF THIS
DEVELOPMENT WHICH SEEMS TO DEMONSTRATE THE EXISTENCE OF DUE
PROCESS UNDER LAW IN JORDAN THAT HOPEFULLY WILL PROVE TO BE
FAVORABLE TO CONTINUED INS EFFORTS TO DEPORT KHALIFAH TO
JORDAN.
KHALIFAH CONTINUES TO BE HELD WITHOUT BAIL WHILE A
REQUEST FOR A SETTING OF BOND IS BEFORE THE BOARD OF
IMMIGRATION APPEALS. ORAL ARGUMENTS REGARDING MOTIONS TO
DISCLOSE BRADY MATERIAL AND REQUIRE THE TESTIMONY OF SECRETARY
OF STATE CHRISTOPHER AND OTHER USDS OFFICIALS AND PRESENTATION
OF ADDITIONAL JORDANIAN DOCUMENTATION WILL BE HEARD DURING THE
WEEK OF MAY 15TH. THE DATE OF A MERITS HEARING WILL BE
ESTABLISHED AT THAT TIME.
FOR INFORMATION OF RECIPIENTS, KHALIFAH CONTINUES TO BE

&#39; Q O
PAGE 5 SF 265A-SF-112624 UNCLAS
HELD IN CUSTODY AT THE SANTA RITA ALAMEDA COUNTY JAIL, IN
SPACE WHICH IS USED TO HOUSE INS PRISONERS. SAN FRANCISCO HAS
MADE CONTACT WITH DEPUTIES AT ALAMEDA COUNTY JAIL AND IS IN A
POSITION TO MONITOR KHALIFAH&#39;S VISITORS AND CONTACTS. RECENT
VISITORS INCLUDE LOCAL INDIVIDUALS UNKNOWN TO SAN FRANCISCO
AND KHALIFAH&#39;S BROTHERS FROM SAUDI ARABIA. THE IDENTITY OF
KHALIFAH&#39;S TELEPHONE CONTACTS FROM THE JAIL IS BEING PURSUED.
THE BUREAU AND RECEIVING OFFICES ARE BEING ALERTED TO
THIS MEDIA DEVELOPMENT DUE TO THE LIKELIHOOD OF FURTHER MEDIA
INQUIRIES ABOUT KHALIFAH AT YOUR LOCATIONS.
BT

San Francisco Division
Facsimile
Cover Sheet
Precedengg ~ Qlassication
E1 I @iateIEF1/lriority
El RoutineEl Top Secret
El Secret
El Condential
El Sensitive
nclassied
*=To:   _ Date:92l
 LL INFORMATION CONTAINED
h ! PEIN I5 UNELAESIFIED
PETE U5-1U-ZUU9 BY UC5U322LPfPLJfCC
&#39;0-".-"-
""°&#39;5 >1» ¢<
11>
&#39;3 92* 4&#39; A 01 ¢"""&#39; .;1cr>?Y 5&#39; L
1;, Gi-Kuux 5 BY &#39;0"$232 &#39;.
Time Transmitted  Om
Sender&#39;s Initials ____
Number of Pages __é__
Facsimile number: lb6| kc
Attention: /4 I   
From: SAN FRANCISCO DIVISION
Subject: /Md
.,SP¢¢ia1 Handling 91e92 92 
Originator&#39;s e:
Telephone: FTS LlOriginator&#39;s Facsimile Numbgl
RENE,-NTED AT RQTORI §EE§iZ"§§DZQl?E§°¢&#39;
MAY 081995
iii .
Qté/5;» //;<¢2<4 ~77!

ALL IIilFEIEl§&#39;l.liTIlI-III EJZJTAIIIJED
l&#39;IEPcEIIil I31 l.liii§iA.53IFI¬DDATE Eltl{l ESE: Bl J EU LPJELT ll y f -&#39; I    H L i WORLD  /C7»l,t/<:/5&8/hh°@,y//&#39;¢/3  rursoaY,Arariie,isrs
arassocnreonrres
nnel
g on water in or choppy
om Jersey to Sork and
cl to be picked up by
ed that»-17 people were
hove hit o rock. 
Saudi Businessman Denies Link to Terrorism
4 months in jail
in Bay Area --
immigration case
By Rick DetVecchio
Chronicle East Boy Bureau
Mohammad Jamal Khalifa, a
wealthy Saudi businessman who
runs an Islamic humanitarian or-
ganization in the Philippines and
has spent the past four months in a
Bay Area jail on an immigration
complaint, denied any involve-
ment yesterday in anti-U.S. terror-
ist activities. g
The U.S. Immigration and Nat-
uralizationServicearrestedtheiiit
yearold Khalifa in the South Bay
in December. His visa was cancel-
ed because he made "false state-
ments, an INS spokesman said.
Hewasvisitingacousinandex-
ploring opportunities for his ex-
port-import business, his lawyusaid.  &#39;
Amid unconfirmed reportsfrom the U.S. and other govern-
ments that portrayed Khalifa as a
financier of global terrorism, the
INS has held him without bail in a
maximum security cell atAlameda
County&#39;s Santa Rita Jail in Dublin.
The agency detains prospective de-
portees at the facility.
Khalifaslawyer,MarcVanDer
Hout, said his client is awaiting a
hearing before an immigration
judge. The government&#39;s inten-
tions for the Saudi are not clear.
They initially charged him
with being deportable for having
engaged in terrorist activities,
said Van Der Hout. They dropped
that halfway through his bond
hearing. Then they lsubstitutedla
charge that hadnt been used be
fore - enacted in 1990  that a
person can be deported if the sec-
retary of state has reasons to be
lieve the alien&#39;s presence or activi-
ties could have potentially serious
adverse foreign policy conse
quences. This is the first time they
ever tried to use that statute."
Secretary of State WarrenChristopher wants Khalifa deport-
ed to Jordan, rather to his native
Saudi Arabia, citing a statute that
lets the government switch desti-
nations if deportation to the native
country would go against U.S. in-
terests.
Last December, a Jordanian
military courtconvicted Khalifa in
absentia of plotting terrorism. Ai-
ter a tour-month trial, he and 10
others were found guilty of plot-
ting and carrying out bomb at-
tacks in theaters and liquor stores.
Van Der Hout said a Jordanian
appeals court overturned Khalifas
conviction last week and sent the
case back to the trial court. He said
Khalifa denies any involvement in
the activities he is charged with.
Van Der Hout said the only evi-
dence the Jordanian government
has against his client is a statement
coerced out of another defendant,
Abduul Al-Hashaika.
Al-Hashaika originally accused
_Khalifa of saying he would give
money to the Jordanian plotters,
according to Van Der Hout, but Al-Hashaika later recanted the state
ment in court. Al-llashaika was a
teacher at a Muslim school operat-
ed in the Philippines by Khalifas
humanitarian organization.
The Associated Press in Manila
and Japans Kyodo News Service
cited Philippine government ac-
counts alleging that Khalifa bank-
rolls a network of Arab terrorists.
No charges have been brought
against Khalifa in the Philippines
or the United States.
Similar allegations have linked
.Khalifa to members of a group ac-
casedofterroristbombingsandat-
tacks in the Philippines and
aboard airliners between Los An
geles and Hong Kong. Included in
thoseplotsisitarnziYousef,whois
accused of building the World
Trade Center bomb that killed six
people in New York two years ago.
Khalifa denies any connection
to the alleged plotters and any ne
farious link with his brother-ln-
law, Osama bin Laden, who financ-
ed Arab volunteers to fight the So
g viet army in Afghanistan.
/1///J44/Hr!I-+/1/74!/Hf!H-/lei-MIMI!!+!H-A//II/4-M/I-LlII/I//III/-H1171/7/ lb
1
&#39; I
  it 92| r i
t
i
nu nut

.1
DQTE/TIME
JOURNHL NO.
COMM.RESULT
PQGES
DURHTION
MODE
STHTION NQME
TELEPHONE NO.
RECEIUED ID
RESOLUTION
ALL IIIFOPILATIOEI CEIIIT1-*.-.Il1ZEIJ
HEFIEIIJ I .1 TINCLA:-:-IFIEI*
DATE UI5ll2UO9 E1 UEl::E322LP,.-"PLJ.-"lIlII &#39; ll Q -  I|& !ff,v;f}ES@?¥
>i<>i<>i<>¥<>i<>i<>i<>i<>i<>!<>i<>i<>i<>i<>l<>i<>K>!<>i<>i<>i<>i<>k>K>!<>i< JUURNP+l_ >i<>i<>i<>i<>i<>i<>i<>I<>i<>i<>:<>i<>i<>l< DHTE FIPR-18-1995 >1<>r<>|<>:<>:< TIME @9=54 ** >*<*>I<*>*<
QPR-18 @9152
O4
OK
O2
OI=O154
XMT
T :
STQNDQRD
>k>k>k>k>i<>l<>i<>l<>i<*>k>i<>i<>K>k>k>i<>l<>K>l<>l<>l<>¥<>K>l<>i<>K>l<>i<>i<>I<>%<>I<>i<*>i<>i<>l<>i<>l<>i<>l<>i<>l<>l<>i<>|<>i<>K>i<>i<>K>l<>l<>i<>i<>i<>|<>l< -  >l<>l<>!<>K>i<>i<>K>K>i<>k>l<

.17. R ..
7, , L DEIILABSIFIEIII  T_T~:§~:::322L1=,»PL-1,Pr_* _   v  on 0:5-11-2:109v 1&#39;  ~
< I.E; an-as gm. a-29-as! *. ~, "
&#39; FBI
3; TRANSMIT VIA! PRECEDENCE2 CLASSIFICATION:
 Kl Teletype [J Immediate E] TOP SECRET
U Facsimile E] Priority SECRET
U AIRTEL IX] Routine CONFIDENTIAL
, UNCLAS_E F &#39;r 0
*"= UNCLAS
*9292 nm 545 495Ex
92
- x
FM FBI szm nzzmczsco  zssn-sr-112624 sms B! I 92 SQUAD 6!
TO DIRECTOR FBI/ROU&#39;IINE/ X
92
FBI HONOLULU/ROUTINE/
FBI NEW YORK/ROU&#39;1INE/
~ LEGAT MANILA/ROU&#39;I&#39;INE/
LEGAT ROME/ROUTINE/
BT
s E>B¬ T
CITE: //379o// -
b6
PASS: FBIHQ - NSD, cums, us-3, ssA m - ssA|:| bl
|:lI&#39; "N &#39; SSA|:| MANILA &#39;|:|
ROME - ALATI |
SUBJECT: MOHAMMAD JAMAL KI-IALIFAH; AOT  IT - FUGITIVE; O0;
SAN FRANCISCO;
MOHAMMAD JAMAL KHALIFAH; IT - IRF; O0: SAN FRANCISCO 99M-
SF112558! F .-_.Q B3 as?» 92la1,2>-1- 7?"
SEARCHED ...__ ..,M~- V55/W" ,! fq//$1 sBBIAL1zBr¢%..W.,,._.~_.__51$ B1 P.:cB.WLB A1 1-own 1*~?&#39;E>l&#39;iEY> W,  »»  -,5? <> rmN%¢.2¢1.<£.¢ZfZ>3/VB 
U N@I@_,;,Am2z:oyed: Original filename: A A/92/O§_S_ M/» I 2.5K /0//78-*7
t. Tim ~ Received: Telprep filename: A :92 AA N°°~5-&#39;~S@&#39; I Z5
IMRI/JULIAN DATE:  :=Qr§ [Z/ ISN: C1 Q-4--""&#39;F0XD792"lE&#39;8i"TlME"0F&#39;A¬¬~El&#39;~ AN E: Oi!92 We MM» Q- Q»-~*~$92l

0 A 0
,§92.gj
5*
33
faé PAGE 2 SF 265E-SF112624 SUB B S E:§>R:E T
f» b&#39;7A
THIS COMUNICATION IS CLASSIFIED "éibnii" WHERE
INDICATED.
&#39; RE SAN FRANCISCO TELETYPES DATED 4/27/95, 4/29/95, AND
LEGAT ROME TELETYPE DATED 4/28/95. -
REQUEST OF FBIHQ:
THE BUREAU IS REQUESTED TO ASK U.S. DEPARTMENT OF STATE&#39;
TO PLACE APPROPRIATE STOPS AT AMERICAN EMBASSIES AND
CONSULATES FOR MOHAMMAD JAMAL KHALIFAH, BORN FEBRUARY 1, 1957,
IN SAUDI ARABIA, IN EFFORTS TO PREVENT HIM FROM POSSIBLY
SECURING A VISA TO ENTER THE U.S. IN THE FUTURE.  U!
ON 5/4/95, IMMIGRATION AND NATURALIZATION SERVICE  INS!
LEGAL COUNSEL AT SAN FRANCISCO CONFIRMED THAT MOHAMMAD JAMAL
KHALIFAH&#39;S DEPORTATION TO JORDAN HAD BEEN COMPLETED. KHALIFAH
WAS TRANSPORTED BY INS DEPORTATION OFFICERS FROM SAN FRANCISCO
TO JFK AIRPORT IN NEW YORK ON 5/3/95. KHALIFAH WAS TAKEN INTO
THE CUSTODY OF JORDANIAN SECURITY OFFICERS ABOARD A JORDANIAN
AIR FLIGHT THAT DEPARTED JFK DURING THE EVENING OF 5/3/95. AN
IMMIGRATION OFFICER ACCOMPANIED KHALIFAH ON THE FLIGHT TO

.4
kw"4- IT P 92|of 0
PAGE a sr 265ESF-112624 SUB B S E:C<§:E T
ANsTERDAN AND OBSERVED HIS coNTINUED TRANSPORT IN THE CUSTODY
OF JORDANIAN OFFICERS ON A SUBSEQUENT FLIGHT To AMMAN. INS
sAN FRANCISCO WAS NOTIFIED 0N 5/4/95, BY U.S. DEPARTMENT OF
sTATE THAT KHALIFAH HAD ARRIVED IN AMMAN AND wAs TAKEN INTo
THE CUSTODY OF THE JORDANIAN MILITARY SECURITY SERVICE.  U!
SAN FRANCISCO Is HEREBY cLosINs ITs 265E, AOT - FUGITIVE
INVESTIGATION OF KHALIFAH sINcE HIS DEPORTATION To JORDAN
REsoLvEs THAT ISSUE.  U! .
sAN FRANCISCO WILL COMPLETE LOGICAL INVESTIGATION OF
KHALIFAH AT SAN FRANCISCO As A SUBJECT OF A FULL FIELD
INTERNATIONAL TERRORISM  IT! - INTHRNATIDNAL RADIcAL
FUNDAMENTALIST  IRF! cAsE AND PROVIDE REsULTs OF THAT
INVESTIGATION TO NEW YORK. SAN FRANCISCO WILL REQUEST THAT
NEW YORK ACCEPT OFFICE OF ORIGIN STATUS FOR KHALIFAH WHEN
RERQRTINGLIsIcDNRLETED-:}§!i:
LEAD
LEGAT ROME
 AT AMMAN, JORDAN: LEGAT IS REQUESTED TO FOLLOW
KHALIFAH&#39;S PROSECUTION IN JORDAN ON CHARGES OF FINANCING AND
CONSPIRING WITH INDIVIDUALS WHO COHITTED ACTS OF TERRORISM IN
i J

¢
-92<92
n-
¬
@-
i~PAGE 4 sr 265E-SF112.624 sun B s % T
THE "JORDANIAN AFGHANS" CASE. i
SAN FRANCISCO DIVISION
AT PLEASANTON, CALIFORNIA: COLLECT, ANALYZE AND
REPORT INFORMATION FROM KHALIFAH&#39;S TELEPHONE TOLL CALLS MADE
FROM ALAMEDA COUNTY JAIL WHEN THE INFORMATION IS AVAILABLE.
ma ~
BT

+ semcneu NDEXED92 ssnuxuzso Huang 
i MAY 19 1995 92
3 1
é - 192,.,5
;>_1§{5*SP-//2/;,Zi4~ F0
ALL II-IF&#39;l:]§?I*Ij&LTIElIII IIIIII-ITAIDIEI!
I-IEPIEIIII IS UI1ICL$L5$IFIEI&#39;s
DATE ElI5§.l2ClCl9 BY T.TCI5U2§i2ZLP_.-PL-NEE
92
~ R Q 5$I

» LLL II-IFDPHELTIDI-I CEII-ITSLIIIIEIJ
I &#39; I-|I*Il-!|&#39;I||&#39;LI IL-2 IYlJIf|.;3!S5|I&#39;*if&#39;I|I92
FD_36 Rev_1L47_88! DATE as-11-2309 BY UCEDEZZLPHPLJECE
FBI
TRANSMIT VIA:
[:1 Teletype
|:| Facsimile
[X] AIRTELPRECEDENCE2
[:1 Immediate
E] Priority
[II RoutineCLASSIFICATION:
TOP SECRET
SECRET
CONFIDENTIAL
UNCLAS E F T O
UNCLAS
Date 5/19/95
TO 3 DIRECTOR , FBI ATTN. NSD, CTMES, SSA N ac! b6
b"/C
FROM : SAC, SAN FRANCISCO 65ESF112624!  c!  SQUAD 6!
SUBJECT 2 MOHAMMAD JAMAL KI-IALIFAH7
AOT  IT - FUGITIVE;
VISA FRAUD?
O0: SAN FRANCISCO
Re New York teletype dated 5/11/95.
Enclosed for New York are the following
communications and documents from San Francisco&#39;s
investigation of KHALIFAH regarding Visa fraud and his
deportation proceedings by INS to Jordan.
1! FD-302 regarding surveillance of KHALIFAH.
2! FD-302 account of KI-IALIFAH&#39;s arrest.
3! FD-302 interview of[:::::::::::::::]
4! FD-302 interview of[:::::::::::::] 
51> FD-302 intwiew <>f|:|
6! FD-302 regarding transport of KHALIFAH and a
partial inventory search of his luggage.
7! FD-302 describing a "platinum" computer disk.
2 - Bureau
2  New York  Enc. 43!if? San Fan°is°° emsfam.&#39;,:,a;:= §{_;..m..._....
513 w11Y
<6  Q4, r::-1 ~§ }"¥&#39;92§§_3>3:§?&#39;:;&#39;~E/;~n1,, ,92 !N ten»-wanuvw
Approved: Transmitted Per

i .92.&#39;92
265E-SF-112624
8!
9!
10!
11!
12!
13!
14!
15!
16!
17!
18!
19!
20!
21!
22!
23!FD-302 generally describing items seized from
KHALIFAHs luggage.
FD302 collation of original English language and
Arabic to English language translations of entries
into MOHAMMAD KHALIFAHs personal address book and
scraps of paper.
FD302 translation of KHALIFAHs letter regarding
his Bank of Philippine Islands account.
FD-302 of photocopies of some items seized from
KHALIFAHs luggage.
KHALIFAHs expired Saudi Passport, number 024632.
FD-302 receipt of photocopy of KHALIFAHs address
book and miscellaneous papers taken from KHALIFAH
by INS at the time of his arrest.
Inserts with L/S[:::::::]Arabic to English TO
translations in KHALIFAHs personal address book.
L/S[::::::] translations/transcriptions of only the
Arabic portions of KHALIFAHs address book.
FD-302 receipt for Arabic manuscript of the
curriculum for the Institute of Imam AlShafii for
Education, as found in KHALIFAHs luggage.
L/S[::::::]summary English language translation
of the Institute of Imam AlShafii for Education
manuscript.
FD302 regarding shipment of KHALIFAHs Newton
Messagepad computer to FBI, IRD.
FBI IRD report with the contents of the Newton
Messagepad.
FD302 receipt of photocopy of KHALIFAHs Passport,
I-94 and Quantas Airline ticket.
San Francisco teletype, 1/18/95.
San Francisco airtel, 12/22/94.
WARREN CHRISTOPHER letter, l/5/94.
2b6
7C
92 !

10"
ixO " O
265E-SF-112624
24!
25!
26!
27!
28!
29!
30!
31!
32!
33!
34!
35!
36!
37!
38!
39!
40!
41!
42!KHALIFAH&#39;s I-94 and Customs Declaration.
USDS revocation of KHALIFAH&#39;s Visa.
Jordanian Ambassador letter 12/17/94;[::::::] b6[:::::]letter 12/16/94; and&#39;USDS analysis of
KHALIFAH&#39;s Visa application.
INS arrest report.
USDS/RSO, Manila letter, 12/20/94.
USDC search warrants and return for KHALIFAH&#39;s
luggage.
Usns[::::::::::::]1etter, 12/23/94.
INS Forensic Document Laboratory report, 12/22/94.
Ambassador of Jordan letter, 12/27/94 enclosing
KHALIFAH&#39;s indictment.
USDS/RSO Manila letter 1/5/95 regarding KHALIFAH&#39;s
association with Abu Sayyaf Group.
FBI San Francisco return of items seized to
KHALIFAH.
FD302 receipt of a hotel bill, with telephone
calls, for KHALIFAH&#39;s brother and associate.
KHALIFAH&#39;s defense motion refuting his connection
with the Institute of Imam AlShafii for
Education curriculum.
San Francisco airtel, 1/19/95.
San Francisco airtel, 1/25/95.
San Francisco memo, 1/25/95.
A spiral bound "Notebook," containing Arabic
handwritten material.
Loose papers with Arabic handwriting, contained in
the notebook.
"Muslim Character and Behavior" manuscript in typed
English  translations of "Notebook" by KHALIFAH.!
3b&#39;7C

_ .R
265E-SF-112624
43! INS
44! INS
the
ForO O
Deportation Order for KHALIFAH.
contract translation of Jordanian documents in
"Arab Afghans" trial.
the information of New York, the original of
KHALIFAHs U. S. Visa application is in the custody of USDS,
Diplomatic Security at San Francisco. It was forwarded from
the American Consulate in Jeddah. New York may wish to ask
USDS/DS at New York to obtain the application in anticipation
of securing the Visa in the future. San Francisco is not
obtaining the Visa to minimize the chain of custody.
NewYork is requested to furnish the enclosed
documentation to AUSA MIKE GARCIA, SDNY for his review.
4*

IJI£lILAL515l1"&#39;l.ElII }:i1*&#39; l.Iljf:~l.JI322LP_.=PL-.1_rl.il;T3 an as-11-2111319
Memorandum / *" &#39;
s-E-c-R-E-&#39;r
*
.,92
To = SAC, KANSAS cm"! haw 5/19/95
&#39;92From = SAC, SAN FRANCISCO 99H-KC7423 92 sQ.;§@ W
I!
Subject: &#39; I Y b 6
 b 1 :§g:_ I:é§§éAS CITY /  WC
This communication is classified "S§§§ET"
entirety.
Enclosed for Kansas City is a photocopy of[::::::::]
Immigration and Naturalization Service  INS! records that were
obtained from INS at San Francisco on March 7, 1995, but were
inadvertently placed among records of MOHAMMAD JAMAL KHALIFAH.[:::::]was with KHALIFAH when KHALIFAH was arrested on
December 16, 1994 near San Francisco.
_-s-E-e-R-&#39;-EE92

sify-On.
2 - Kansas City  Enc.1!
2 - San Francisco
mic
sséncman 9 ~---SERIALIZED ......_-----752
INDEXED --1zr-
FILED -----""&#39;-&#39;3&#39;X
,-
I
$1
!

t
inun-uqlIm.nlat:
1-.-I:
E2
MmFD-3 ~ R¢v: 1_-Q17-88!
,_~Kl
Q/CTO :n t_v-__ _ __
¢2cqF~FM;nxT3  £"{vzQ&#39; ;.~3 §}%"*.»492~1 H &#39; > ,;
TRANSIWIT VIA! PRECEDENCE2
El Teletype [:| Immediate
" E] PowE] Facsrmnle
AIRTEL E] Routine
DEC LEISEIFIED BY 5|] 322,.-"T_TE_.>"L17-{1:_.¢I:&#39;L-I,- CE
UN U6-li-EDD?
DIRECTOR ,
FROM = LEGAT, OT
SUBJECT = MOHAMMAD
AOT - IT;
FUGITIVE;
00: SAN
This document is c
entirety.
Reference Lega
A reviewFBI
TAWA  65A-SF1l2624!  RUC!
JAMAL A. KHALIFAH, aka;
lassified "§§§gfT" in itsFRANCISCO
of this case in O a
t ll set fort Ottawa airtel date
directions of San Fra
&#39; Inasmuch
in Canada, this matter is being RUC&#39;d.
e
Class&#39; &#39;ed . G-1
Decl &#39; y &#39; OADR
4 - reau
 San Francisco
1 - Ottawa 65ASFl12624!  RUC!
TAN/cfc
!as there is no outs aQ
CLASSIFICATION:
TOPSECRET
SECRET
CONFIDENTIAL
UNCLAS E F T O
UNCLAS
Date 5/24/95
d 2/28/95.
tt wa shows that per the
t nding investigation
szmuzz-§_ §§§¢<:*;.=»ncisco, no liads were ac ua y y
iilif 1T&#39;?335
Approved: Number!  Time!I " ~ * I2</- 57/TransmittedrIEiiee»e
Per
42 as A 5/-//ae*0

7.
4
A
r
i
I
LsE09@
&#39;RE@EIv;1w ALP ROTOR
S ET7 -//ifSEARCHED INDEXEO
ssnm|.Izao$F|Lso_________%
JUL 18 1995
~
- n PL &#39;f..A
ilill_, 3. Y¢ ,§,5/S 1 /
i M0 0

R.-EEEIVED AT ROTOR?-/F-ii
!"-sL I. II-IFEII-&#39;-MAT: JIII II IIII-ITAIISTEE
I-IERE IN I  TJTIIC LL53 I FIEI3
DATE |IlI&#39;:&#39;-lBZ:ClIlE1 BY T_TlII5ElI3E2L1:&#39;.-PLJ,-"E35
1:!
, %xi Qswacusu mcs.92$o______ &#39;
SERIALIZED% msa ___£___
JUL 1 s 1995
Zés 15¢  75&#39;
I

_ _ i. __,_____ V |I92 . 7 ._.__92,__...-,-X-_ __i___.._,_ .
"-ALL IIJFDPHATIDH Lurrrilnazn _ - _
HERE IN I5 UI92ICI-P155 I FIEII Bi smi llahi rahmanirahim
DATE II92|5lE<292IHIIE1 BY TJIIEEIIBZZLP,.-PL-MIITII
 "If
C
g_ _
CIT
&#39;O I&#39;I
C-If
C QC
CI
2 0  :1
 .10?
doc.»MUSLIM CHARACTER AND BEHAVIOR
How can we define muslixn character or behavior? Muslim
character or behavior is how a -musli-m&#39;s deal with people or in
general, with the society. _It is dealing-.- it is :feeling.. . it is
reaction. . . towards other. And as a muslim, this dealing. . -
feeling- - -and reaction has a condition- - -it should bein accordance
to the teaching of _Islam- Actually, many people are talking about
how to deal with others- - .like how to deal with your spouse. . . your
parents . . . or bees or with a. child. You can find many books about
behaviors, characters, especially with regards to personal
stliers- - - on how to succeed in business, others on how
to suoeed in life- Some are concentrating in marketing, beacause
they are selling. Their objective is to sell some products or ideas
to succeed in this life. This kinds of books are telling you how to
be succesful in this life. But how is it written?, who is the
writer? Is it a muslim or a nonmuslim? A nonmuslim will write
a bool: on their own point of view, so is a muslin: writer. But, their
view points are different. Success in this life have different
meanings on them- They are not the same- As a muslim, we have to
know our goal in life, our objective. This is very important andO
fundamental, this will control our life. From time to time, we
confront ourselves with this type ofguestions- Who am I? Where did
I mime  Where am I gains? What is the purpose of my life---
- ,,.;
Ettt. . . ZTt92$&#39;- &#39;3-bees questions are answerable by the muslim character.
Muslim character as defined by our U] ama  scholars! in one simple

Qv
CO
LI;I? ll
20 . __
word; Characterlis Religion. When do we say tlwt 1"eli§5i01&#39;1 is
a character. It is when one has a good character- It means that a
person is religious,_having good faith. If one wants to know how
much is his.faith- - -- he has to go back to his character. What
does it mean when we say " Islam is a Way of life- Literally it
means walking on a path or "way" consisting of something. To deal
with people alone in Islam is not enough, because in this "way",
there are other things like plants and. animals- - . the other
creations of Allah  swt!. Do we have the character or behavior to
deal with those ani-mals&#39;?. . . with those plants? Or other creatures?
Did Islam teaches us how to deal withourselves? And most important
of all, How to deal with Allah  swt!- Islam has no limitations,
its infinite. It is not a matter of our life... but how we
understand this life- How do the Muslims understand life? Let our
Pzgophet Mohammad  saw! describe life for us- He said this in a
very simple words. Muslim is like a traveller. A traveller moves
then stopped for a while in a place, then moves again- - - It means
that this world is on&#39;1y a place to stay for a while, take something
you need in the future, then go. This life is just a way, but the
real life is beyond- Allah  swt! gives us freedom- It is up to us
which way we will go. But as a Muslim, we have only one objective
in this life, only one way--- that is Allah  swt!- We only desireI .
the satisfaction of Allah  swt!- If Allah  swt! is satisfied with
us, we will be able to get everything that is good for us, because
Allah  swt! owns everything. Allah  swt} is the owner of this life
and the hereafter- On the Judgement Day, all the people will be
hi

~s
 "C&#39;  
 
I
K
&#39;92 QC
 Cf
¬
L-.i=
cos~ N 
£5
gathered in a destined place meant for such a grand occassion.
Kings, Presidents,&#39;Bosses, together with the ordinary people-
Imagine it..- just imagine it._ Billions of people and they are all
naked! ? Thats why A&#39;yesha  raa! asked: " how come", the man will
look at us- --the man will look at each other-E? So the Prophet said
to A&#39;yesha---that the matter is so grave , it will be difficult at
the time. Imagine how hot is thelsun now&#39;?, and yet it is very, very
far from us? On that day, the sun will come closest to us. as if
you raise your hand close to you. And not only that. - . there will
be no light, no "nu:-", so hot and crowded--- and ever-,&#39;bod:,&#39; is
thinking what he did before but all he can remember are the bad
deeds, no one will remember about the good deeds one did- That is
everybody is soared. . .sweating. . . the amount of ones sweet
depends on his deeds- As Allah  swt! described it best in the
Qu1"an, when he will wake us up or let us live again after our
death, the people will go out of the graves from every part of the
world, it is very hot or dark and no one knows where to go- Some
people will have special kind oi lights- -_ some very bright, some
just glowing, other-s faint and some others none at all. The
brightness of light depends on on.e&#39;s good deeds- So those who
have brighter lights can go faster, others who do not have fall
behind, stumbling in the dark- - -calling for those who have lights
to wait for them- A voice from above will call and say: " Go back
and get the light"- But definitely, they will not be able to go
back, either to their graves or to their lives. Actually it is just
a mere challenge, a punishment. A mockery on them- There is no way

 L,~
Glf
 QC-"
 CIC
 DC
 GIG
 OC
 CIC
LUL4
 _ QL}.5
back, really there is only one way. . . the way of those who have
lights, the place where Allah  swt! will gather everyone. Then
Allah  swt! will call for some people, He will call for those who
gave justice, those who love each other for the sake of Allah
 swt!. --He  svrt! will call for those who passed the test- Just like
when we&#39;re in school and the teacher will give the examination
results. Those who were passed were very happy and excited, but
those who failed were very sad and ashamed,- As -Allah  swt!
described it in the Qur&#39;an, those who will succeed will receive the
result on their right hand and those who will fail will receive it
on their left hand and will hide it at their back, feeling sad and
very much ashamed- In one Hadith, the Prophet  saw! said, that
Allah  swt! in the&#39;Hez-eafter, will call seven types of Muslims-
Allah  swt! will ask them to come in a very special place--- under
His Throne. And who are they? They are the one who have good
character- They are the one who have good behavior, those who love
each other for the sake of Allah  swt!, those who give ;ius*.-ice,
those who are afraid of Allah  swt!, those who did not tall; about
anything that Allah  swt! does not like- They are very careful in
their thinking, in their listening, in everything that may make
Allah  swt! dissatisfied of them- Allah  swt! mentioned in the
Quran, "manabir"- In Arabic "minbir&#39;3 is the place where the Imam
is preaching the Khutbah during Juma&#39;a- So it means Allah  swt!
will call for them to sit in a very special place where people can
see them, under the shades, where it is cool and comfortable, while
their faces are like the moon shining, as described in contrast. to

-;~.J
 Of!
Q924
92
"or
I
I.
 
l92
I
92§
the darkness and uncomfortable condition the others are suffer-ing-
Just to prove how "Good Character" is important in Islam, in one»
Hadith, the Prophet  swt! asked: "Who want to be with me or closer
to me in the Hereafter? He mentioned a very simple condition- - -Ycu
should have good character, good character only. He did not
mentioned that they are worshipper, fond of fasting, those who
prays days and nights nor the one who is always reciting the
What
Al l ahQur&#39;an. He did not mentioned that! Wallahi! _ - . Subhanallah!
does He meant by that? Our prayers. . .our lman. . ._ WOZS1l.&#39;l&#39;}J}T*if2g
 swt}, fasting in Ramadhan, even PIE11,?ll&#39;:_{Z tag ajud or tara after
V
lshaa- -. all of these things where it will go? Does that mean that
all of these are useless? Are we just wasting our time? NO! As
 &#39;- -&#39; the Ulwza, C&#39;n-2.:-aster is Religion- The iasting the
wor-shippir:-g,/praying, our lznan--- these are all exercises to teach
us Good Character. . .to teach us good behavior not only with Allah
 swt! but with other creations of Allah  swt!- How can these
characters will teach us? Take "salat" for example: the Prov-het
 saw! said in one Hadith: " If your "Salat will &#39;not prevent
you from doing evil things, it means that your salat is not good"-
It&#39;s questionable! A Salat shouldstop you from doing evil things,
if not, there is something wrong--. this exercise   your salat !
does not affect your character. One thing that is very important to

KIv
" i
 OK!
PG;
. Gif-
C-.
4
&#39;CQ:T
GU:
CI?
1611:
 LOT-
&#39;. G114
LLOT
<--0&1§
thinking or reacting without thinking is not a real muslim-
We should concentrate when we are praying. There are times
that we just say "Allahu Akbar", raise our hand and recite verses
without thinking,_ just like a cassette recorder, turn it on and it
will start to talk- And most of the time we forget how many rakats
we have made- So, always use your mind, make it function- It will
keep us from doing wrong and wasting our life-
Look how Allah  svrt! taught us how to think, and in so doing we
know and understand Him. Alla-h  swt! describe the xmfmin in
Quz-&#39;an: " Those who look to the heaven and to the earth- . -"-will
thé
We should look and think how Allah  swt! create this heaven-
ever-ything in its proper limitations. How Allah  swt! oz-r.-zete the
earth? E As you walk or travel, you will see a. lot of beautiful
and marvelous things Allah  swt! had created- The different kinds
g.
of soil, rocks, plants, mountains, animals, people. - . the beautiful
scenery this things had created Z The nature, it&#39;s wonderful !
Its all signs of Allahs  swt! perfection- ,
When you look at this thin;-ls, your mind. will star-t to funnt.-&#39;6
will think, it will lead us to something--- to someone who made
all of this things possible--- it will lead us to Allah  swt!-
In a Qur&#39;anic verse, -Allah  swt! said: " Those who remember Allah
 swt! while they are standing or sitting down , working or
sleeping --- walking, in all positions possible-
Look how Allah  swt} wanted us to see how we should live our life,
how we should think and relate to him every thing we do and in so
doing, we will not go,-astray but guided people-

ff
. _ _
FOC-
 C~I 
&#39;O Z92
LGl 
LOG
92Cl  
-1 _0C.-
L<..;l . Z
_Al-lab  swt! gives us many training in order for us not to
deviate from the straight path. He made Prophet Mohammad  saw &#39;1 as
a model to us- We should follow what he has been doing during his
lifetime. We should practice the sunnah and the prophet  saw-!
encourages us to do it-
A simple example is when you go to the comfort room. The
Prophet teaches us that we should recite a dua to purify ourselves
from bad deeds-- .then open the door, stepping the left foot first-
ln so doing we are using our senses. Our mind will function.
Allah  swt! made us aware that in step,*:=ing the left foot, wr: will
remember that we are going to a comfort room, a dirty plaee, the
house of shaitan. We are going there to clean ourselves of dirt.
A muslin: should always be clean, if he is not. or :,c=u smell
something bad from him, there is something wrong with his practice
of lslazn, because as we said earlier, Islam is character. Good
character!
Allah  swt! teaches us to clean ourselves through Prophet
Mohammad  saw!- He teaches us how to make ablution. I-low? First
we have to was our hand, three times, put water into your mouth. h .
spit it out, three times, then sniff water through your nose, let
it out, wash your face and hands, three times each, wet the head,
wet the ears by passing index fingers in it, both once and washing
our feet, three times- Recite the du&#39;a: " ashadu an la ilaha
ilallah, wa ashadu anna mohammadr rasulullah"- . - But all of this
actions and recitations are useless without the intention first-
The prophet  saw! said that when we do something, we should always

CUT
£QL-I
CIT
&#39;Gl!|
CDC
LGI11
1.0-.
.0121
LITt 2
think, we should ask our self why?, what will happen with this
action&#39;?, why is it important? The prophet  saw! said that when we
wash "our hand during ablution, the dirt and sins committed by our
hand will be washed away with the drop of water.The actions we made
during ablution will let us remember pur sins, and immediately we
will remember Allah  swt!, The Forgiving- When we put water into
our mouth, spit it out during ablution, the dirt and the sins made
by our mouth like talking too much will be washed away with. It is
not Only physical but mental and spiritual exercise. Allah  sz-rt!
does not want us to do something like a blind 1;-er-son- He wanted
us to use our mind, so we will not go astray- 4
Another thing is when we finished "salat", and we are
reciting the "tasbeh"- l noticed that some muslims in the mosque
recite their "tasbeh" very fast. They will start _Subhanallah, - - - -
then finished, Alhamdulillah. . . - -. - finished, Allahu Akbar. _ - - -
finished, very fast. I an: an arab and supposed to be faster than
the nonarabs but wallahi, I did not finished half of it and they
were done- But even some arabs they are doing the same- When you
don&#39;t use your head, and you did not think and as}; why ycure doing
certain things, you will act similarly-
-The Prophet  saw! teaches us that when we are reciting the
"tasbeh", we should make use of our hand- Do you know why? Similar

/1
|. I
- - . ~
9
It is like an ID, that is why when we ask for a police clearance,
they will get our finger prints. Subahanallah! No two. hands are
&#39; .
a like from" the time of Prophet Adam up to now! Dont you think
- that it needs a lot of thinking?
_ When we say " Suhhanallah ", it means that we saw something
excellent! , something very nice, very beautiful- Subhanallah!
[K It&#39;s an expression of something you feel inside, from your heart,
.- you say it with feelings! _
I Really when you look at your hand, you will be able to say,
.
"Suhahanallahl", you see something excellent , something ;.~=;-1&#39;-feet,
something that can do a lot of things for us. F:-.3-in simple things,
to complicated things. We use_our hand when we are eating, to put
food. into our mouth, when we are writing, when cleaning ourselves,
when holding our children- - - manufacturing elez;-tronics, airplane,
cars, computers- - . etc- , we can say we love a ye:-son by just using
our hand, that we care, that we wish him well- - - it com-&#39;.:-ya our
feelings! Look at your hand, move it--. see -how it moves? How
Allah  swt! create these small muscles? Subhar: will not
the hereafter just to think of the miracles our
 - C .   hand- Really it&#39;s a miracle? Allah  swt! is showing as signs of
 C0-5 *_ His being!-.-_. Who He is What He  And All-z&#39;:Lh  Sm!
T QC &#39;
  -C    gave the hands to us as a gift- When somebody gave us an ordinary
L no c
  C; I  
K. _° Q gave us a hand, that is why we should always say: " Alhamdulillah! "gift, we are thanking that person- How much more when Allah  swi!W

r1O
LI7
 _
1
&#39;920 l
G .l
L.22
Allah swt! is teaching us day and ni{;ht_Ir}~praying five times
a day, we say "Subahanallah" after each prayer in awe of His
creations, then knowing all of this, it is just right to say
"Alhamdulillah&#39;}, to thank Him for all these gifts given to us and
to end it with "Allahu Akbar", to say how great Allah  swt! is £-
What does it mean? Look, the people are creating many things, the
easylife we are experiencing now, is due to their inventions, they
can manufacture cars, washing machines, elevators, airplane,
computer, spaceships, etc-.&#39;. .. they go to space, search the
universe, but Allah  swt! is still very much greater than them in
everything. He is the greatest- Allah  swt! said in the Qu:-an:
" If all the people in the world gather together, bring all their
knowledge &#39;
eir technologies together, to create just the wing
of the £ly,..- only the wing of the £ly,--- they will not be able
to do so. C-_m&#39;L we  "Allahu 1-&#39;*.kl.:e.r-"&#39;?! That is why when we say
"it, we should feel whet we are saying, it has meaning. Ac:.i<_ms has
also meaning. When we put our forehead on the ground, does it mean
something? It means we are hmzfulingf, ourselves, to whom? To Allah
 swt!, our Creator. "He is teaching us how to be humble and not to
be proud, Because we are nothing with out Him- And being, humble not
proud is also a good behavior- &#39; .
I .
During Ramadhan or the fasting month, who knows who fa:-T-ts or-
not? If you do something bad or good and no witness around, if you
hide in a place and nobody sees you, who is the witness of all this
things? Only Allah  swt!- You cannot hide or keep a.nythi&#39;u,§ from
Him.

1
92-
 QC-T;
G124
CI
1- OKI
CIT.
Gl2 
COI.
 .GIH
 &#39; I-
92.. 1&#39; Cb 
Ll
There is a story of a kind and a disciplinarian teacher who
wanted to teach wisdom to his pupils- He gave each pupil a bird and
a knife, and told them to slaughter it in a place where no one will
see them- So, everybody went to hiding places and slaughter the
bird. All went back with a dead bird on their hand, except one
child-&#39;l&#39;he teacher asked him: "Why you did not slaughter the biz-d&#39;?",
He answered :" I look for a place where nobody can find me, but 1
can&#39;t find that place"- The teacher asked him again: "But why?, you
can go inside a room and close the door, go under the table, go
here, there, cover your-self, nobody can see you&#39;?- The child say
" No. Allah  swt! can see everywhere!"- From where he got this
knowledge? He got. his teaching from his father.The father is always
teaching the child every night to say:  Allahu naa dirii, Allahu
Shaahidii, Allahu maa&#39;ee", meaning &#39;" Allah  swt! is always seeing
me, Allah  swt! is always witnessing me, Allah  swt! is always with
me"- " That is why I cannot find a place to hide " the child said.
Like if we are fasting, Allah  swt! knows even our intention-
Hc-: knows if we are fasting for Him or if we are just diet ing to
make our body nice- 
Also during the season of Hajj, insha&#39;Allah, all of us will go
to Makkah. When you reach the place, you will see huge and nice
buildings, lots of different people coming from all parts of the
world, and they are going around the place seven times. Why? Does
it mean something? The important thing here is we have to think-
What we are doing? Why there in Makkah and not here in our pl ace-
Al lah  swt! told us to do Hajj that way and we have to do it His

_,,>._@---&#39;=:-ee»1~=--<~-,-am»-¢=:=s_-.-»-¢-_--__-»- ~-~ is n ,. -QA
a
FD
~.0C1
&#39;CI 
011%
Cit
L06
Clt
T OC1
 L It
92,.0L&#39;-*
/E
way. It is a sign of submission, of worship. We are slaves, and we
have to obey. We don&#39;t even have the right to as]: Him, however when
you will reach the place, you will feel an unexplainable nice
feeling, a sense of_ fulfillment. As l said, we are only a slave, we
have limitations in everything, even in thinking. As our Creator,
Allah  swt! knows our limitations, there are things which Allah
 swt! does not want us to go beyond, there are_things He did not
tell us, because the sense of our mind to determine will not reach
it. As a slave, we have to obey, to asks guest ion is not our right.
l say this because this thinking will lead. us to know that the only
one who has the authority to tell what is right from W1&#39;O&#39;{!,&#39;_{, what is
halal and haz-am, what is forbidden and what is lawful is only Allah
 swt!. Plmi as a muslin: our objective in life should only he Allah
 swt!, to please Him, to satisfy Him, we have to work day and ni,:_{ht
for Him. If we do all this things, who will benefit from it? ls it
Allah  swt!? No, never! It is us who will benefit from it-
Remember that Allah  swt! is -free of all wants, and we:-this of all
praise! .
Now , "La ilaha ilallah", what does it mean? There is no god
but Allah- Is there any other meaning? We can give love as
meaning, our intention is for God only is another meaning,
else? How do you feel "La ilaha ilallah" ? Do you feel some
when you say "La ilaha ilallah"? Yes, Islam is also feeling-what
thing
This
feeling should affect you from inside. The feeling that no one can
save us except Allah swt!, not Jesi1s.That He is the one in control
of every thing.  What is the meaning of god?- - - What is ,god?-- -

FCC"
 Off-
C-_
rccc
=&#39;U Iz
 CI 
 GK
 C-&#39;I 
"- QCE
 f-II 
 _92Q .,:&#39;1»-..-
..&#39;. _. lé
When we say god, it means ilah in arabic. What is god?. . . Any god?
If we want to know the real meaning and understand it, we have
to become a fundamentalist. Do you want to become a " fuudamen-1
taliet " &#39;? If you will become a " fundamentalist ", you will
become very famous, or in their  kafir! sense notorious? To be
a fundamentalist, we have to understand the fundamental of Islam
And if you understand. it, and practice it, you will become a

fundamentalist, and they will take you to jail- Yes, they will
take you to jail- Absolutely, there is no other way. The:/s
the only way they can stop a fundamentalist. A fundamentalist
has only one God, . . and they have many gods- And our God. is not
like their gods-
In Azneri ca, do you think they have one God or many gods? Their
state is god. The church, the dollar, -they make them as their gods.
In the dollar, what do they wrote there? " In God We Trust". It has
meaning, its not "God" it is only a go-d. So, wh.-:zts God for them?
They don"t have God at all!
, For the communist, do you think they have a God? They have
gods. They have Marx, Stalin, Lenin. - . these are their gods. - - but
they are only human beings- _ - How about the dollar? It in only
a piece of paper, it is a money, so money can be god? Some say that
god is something that motivate you, something that directs you,
something that push you to do something- So, if that is how we
understand what is God, then desires might be a god. Allah  sv;-t!
said in the Quz-an: " Some people will blame themselves in the
hereafter, because they make their desires as their god "- How ?

i..- .._. .. 6 _ _ > ___:,.-an .¢
-I
C;
l 0C§
_,P&#39;-92
 IOU-1
GUI
Oil
CU:
_G §=
L-.I-Z.,92
_ Li
They become slaves to their desires. Their desire push. them to do
evil things, to do " haram " things- So what is their god &#39;? Their
desires- Some love the money very much, it will lead them to do
something bad, to kill people to get money, so money is god for
them. For others, it can be a system, like communism,
These kinds of system pushes their follower to do everything forcapitalism-
the system- The system is their god- From the examples given, where
do they get their guidance for what _is right or wrong, the evil or
the good one ?They get it from the system, from humans like Lenin
or Marx, from the constitution of the state. -
How about the flag, it doesxft look like much a fundamentalism,
but I took it this way, when the flag is raised,  people stop
and stand straight and sing their national anthem, it is a sign of
worship to a piece of fabric or to what _ ever that flag is
symbolising; the state it represent, its constitution, its people-
4
Can you see how? Look at the Japanese people on their movie or when
you read books about them, they are prostrating to their flag, it
means worship to their flag. Why? Because this flag is  symbol
for the state, and in turn he is worshipping the state which can
allow him to do everything- He can kill, conquer territories, rape,
loot. He can do all these abominable things and he doesn&#39;t care at
all, no feeling of guilt, because Japan gave him a license to kill,
all in the name of the Japanese state-
How about the British? They might be describe as good people.
When you go to Britain, the British people talk nice, they are a
smiling people, they say the truth, they always come on time, they

~
92-- -» -a.|...~..-aaanmna.-m.-awuI~4»nu.a¢.mtl¢ ¢O~4"&#39;/Q 92 §I1v
 OH
C-if.
 Or?
CIC
 &#39;01:-
CIC
=ZOC=
CQL
 IT
C
C
L- 0 &#39;
A
- .12
are giving a lot of assistance to the poor people around the _woz-ld-
But what happened to these good people when they went to lndia and
colonize her? What they did? Imagine, the British, the one who has
character, the one who gives mercy to_ the people, the one who talks
about human rights night and day, they are the same people who
placed the manufacturing plant that poisons the Indian people. He
build it there, even knowing that it will give pollution, emit
smoke that can kill a lot of people and he doesn&#39;t care- Why?
Because he is good, when he is talking about the "Great Britain"- - .
where ?&#39; --in Britain- All this goodness, this character and good
behavior will be gone when he will go to other places- ln lndia,
he will let the Indian bow down and use their backs as steps when
riding their horses, he will do that and they are used in doing
that - I
In South Africa, these&#39;Br&#39;itish ones, they came and control
everything. The South African people in their own homeland have no
right. Why ? Because the god here is the state, the British state-
And we are talking about " la ilaha ilallah ", Do you
understand now what is ilah? When we say la ilaha, it means no god,
absolutely no god but God! He is the One who gave direction to our
life.Al1ah swt! is the only one who has the right to give direction
and Nobody else.He is the only one who can teach us good character.
He is the only one who can tell us what is good from bad-It is only
Allah  svrt!.
When they talk about justice in their books, you will read
beautiful words, beautiful phrases about justice. But where and

Of!
 DJ.
rK
cog.-
 L.
CDC
OI!CL!
CUI1--Gil
 -I 
GU
CUE
-.»0%what is that justice? How do they undex-stand justice?
When the Americans talk about human rights and justice in
&#39; .E
the
world, that there should be democracy in the world, what do they
mean &#39;? what kind of justice? what kind of human rights? Look
what they did, Saddam Hussein, an Iraqi, a very strong man came
invade Kuwait, get their wealth and resources, grab their la:
The Americans immediately arrived and depend them because
kuwaiti people were oppressed- So with the U- N- - -the forces of
wot-ld, all the Eur;-ope, they came and use all their for-c-as
powers to drive Saddam out of Kuwait. Beautiful. - . deiendez-s of
opp:-esed- _ - givers of justice for the Kuwaiti people- Right?at
and
1-zls .
the
the
and
the
But
what about the Bosnian people, don&#39;t they have rights too? W113, they
don&#39;t defend them? Because they will not have benefit from
there will be no profit-it,
Q
Sc what is the meaning of justice. In their sense, what drives
them to move? What kind of justice is that? Is justice something
just to talk about? Or something to urmdez-stand and to practice- So
if we leave it to the people, what will they do? They will just
talk about justice, they will just talk about equality, about very
good things, good character, brotherhood -.. A Maranao loves
a maranao, a Tausog loves the Tausog people, An Arab for the Arabs
or an American for t_he Americans or there will be diferrentiation
between nationalities- There will be racism. Thats how if we leave
it to_ the people, they will interpret it by this way-
Can you see how? It is very dangerous- That is why Allah  swt!

~
CIT
ram
 cc :
1: ac-
  cc c
ac
cc;
tot-=
 &#39;CI 
-QC
 CI 
- O
<r,.*I 
LOG. CI 
<__q¢.
~.{-
Q S
L?
teach you".But Why I can listen to Him. Why the Americans they will
not listen to Allah  swt!- The reason is they don&#39;t understand it
and they don&#39;t believe it. If they underutand it well and they
believe it; they will practice and implement it-
Here there are two things: they don&#39;t understand it and they
don&#39;t believe it- &#39;
There is a story about Abu Jahl, he is the worst enemy of
Prophet Mohammad  saw!, but wallahi, he is a real man- He is a good
man. Why did I say that? Why is he&#39;a good man, when in fact he is
a bad man? What Im saying is, he-is the best among the worst. Why?
The reason is, he understand "la ilaha ilallah" very well. he is
a pure Arab. when the Prophet {saw} told him to say: " Ashadu anla
ilaha ilallah, we ashadu anna.Mohammadr rasulallah", he understand
what does it mean exactly- So, he did not say it, but believe it or
not, he believe that there is no other God but Allah  swt!- when
tho Prophet  saw! is reading the Qur&#39;an, he like to listen to him.
He believed that the Prophet  saw! is right and saying the truth-
He believed it all and all the other things they believe, but he
did not say what the Prophet  saw! wanted him to say. Why ?
Because he knows that if he say something, he should practice it,
he should-implement it, otherwise it is useless. Can you see how?
This should be the character of a real man. When I say something
I have to do it- When I say I am a muslim, I should be a- Muslim-
When I say, I believed in la ilaha ilallah, I should understand
what I am talking about- -
Since the beginning- I&#39;am telling you that anything you say,

»-I
&#39;92 QQ
DC!
QiriOb!
C-If
Oh
LII
OCHfQ h~: .-Le
anything you do, you have to understand it. You have to think about
it. S0 when you&#39;say la ilaha ilallah, you.have to understand what
is the meaning of ilah, what
is the meaning of la ilaha i1a_
La means absolutely No, ilaha.means god.God means, The One who give
us the direction, the one who tell us what is halal and, what is
harem. The One who has the right toput the constitution of our
life, either we are an individual, a
or a state.family, a.board or a committee
When you say la ilaha ilallah, it means that the superior
power should be in the hand of Allah  swt!. Can 1- decide on what
kind of iood to eat? No, it is not up to me, it is up to Allah
 swt!. Allah{swt! gave me my tongue to taste but it is not up to we
what to eat, because for the simple reason that I dont know what
is good for me_
Sometimes, even if the people know that it is not good for
themselves to drink wine, they will still drink it. Do you think
they believed that drinking wine is good for their bode?
Absolutely no. But why? The reason is, they make their desire their
god.
So the God who gives us this direction, the one who has the
right to control every step in our life is "ilallah". Illah. means
god, no one else except Him, Allah  swt!.
Arabic is very beautiful , insa&#39;Allah when we go to heaven,
all of us will speak in arabic, the language of heaven. Walllelai,
arabic is very beautiful, there is music in it.Look, say ilellah,
i-lallah, ila1lah, isn&#39;t it like music? It gives some feeling

| 1, ....-»-V92 ¢
1
.._
92
92
C-.~;
"cr 
coca
lCl 
LOG.
_GI- 
1-OK
_CI&#39; 
L-_QE=u-wu »». ~ I 
-1-52
that is very distinct- So, la ilaha ilallah, when you believe it,
you will have a good character immediately, if you understand it
well. Because the direction in your life will come £12.-om Him
directly. _
Another story is about Qabil and Habil, two sons of prophet
Adam  as§.One of them kill the other one- One is good and the other
one is bad- But what ma-kes one good and the other one bad? What?
It&#39;s character. Yes, one he is really good. His brother told _him,
" I will kill you ",  Ha! you will kill me &#39;?, I will kill you
also  This is the logical situation-
The muslims when they understand "la ilaha ilallah" they will
start to implement. They will read the Qur"a.n, practice the Sunnah,
study the life of Prophet Mohammad  saw! and start to do the same
in their life. Allah  swt! said in the Qur&#39;an that he sent Prophet
Mohammad  saw! as a model to us. Aeysha  raa! was once  about
the Pro};-het saw! regarding his character, and she answered.  His
character is the Qur&#39;an! "- &#39;Ihats our model! Another _ thing is,
that we really have to understand that we are human beings, and
Islamic standard of behavior is something really high, ever. some
people cannot believe nor imagine it- One time a muslim army was
able to conquer a place in Syria, and the commander of t-he mu-slim
army told the people that they have to live under their rule, under
their control. The people have to pay tax and the muslims will
protect them, and everything will be under a contract of agreement
between the conquered Syrian people and the muslim conqueror. Can
you imagine, the muslim conqueror had all the power to do and get

~
it
FOL»
GIL
._&#39; Q &#39;;:
 CIC
92"O Z&#39;-
tCIC
L DC;
LOCL
1.
  -
/
K
 cot@
what they want yet they still make a contract of agreement with the
conquered. ones ! Then one day, the commander of the xmislim ax-my
learned that the Romans gathered a strong and very large army to
attack Syria. He realized that he is. not in the position to protect
and depend them from this oncoming Roman force, so what did he do?
Very simple, he returned the money back! What kind of character is
that? The Syrians then wereinot muslims, they have the right to
keep the money- He is the ruler, he is the one who has power over
them, but he did not keep the money but returned them based on the
contract of agreement- He told them : " Take your money back, I am
not in a position to protectyou, you &#39;c-an pay me later, but not
now". Imagine how Islam disciplined him?&#39;He did not yet loss the
battle, and yet he is returning the payment?! That is why when the
battle was finished and he won, most of the Syrians became Muslims-
$&#39;:&#39;hy&#39;?&#39; Because they did not experience this kind of chaz-aster from
other conquerors. They told him: "&#39;l&#39;hose catholic,  refer-ing to the
Romans!, when they conquered us before, they treated us badly, and
now you are treating us this way? We want to become Muslims!"
Can you see how high is the standard of Islam? Another story
is about the Prophet Mohammad  saw!; One day, an ordinary man came,
rushed to him, catch his dress, pull him very hard and old him: "
Oh! Mohammad give me my right! "- The Sahaba  companion! became very
angry, they immediately take the sword and almost kill the person-
The Prophet  saw! stopped them, smiled and said: " Bilal Ibn Rabah
 the secretary of finance!, oh! Bilal give him!  He gave him, the
man took it without even saying thank you and left- And what is the

  Q. "
CQL
._&#39; QC:
K
L OC
Cl-L
7 ~. 
Z;
reaction of the prophet  saw!? Nothing, it is something very
normal- Imagine, he is the head ofthe state, the ruler, he has the
Power, he has everything as aperson and yet he is very humble. who
can behave that way? Can you imagine if a person will go to the
President of a state, catch his&#39;dress and told him " give me my
right", immediately "bang!---finished- Yes, you will be killed
instantly- Can we behave as the Prophet saw! behaves? The standard
of his character is very high but insha&#39;Allah, we can be like him
too- But how about if we cannot immitate all his ways? Ho.-:a;;z-ut if
we can see muslims that are drinking wine, a muslim that is dirty,
a muslin: that is backbiting, a muslim that is bad, a muslin: that
tells e. lie.. .etc:. .etc. Always remem"uer that we are only human
beings, that we can commit mistakes. We should not loo}-1 at our
brothers mistakes and scrutinize it-We have to loo]; at our.&#39;3c_-lves
first. We have to understand him and according to Prophet biohanamad
 saw!, give seventy good reasons for his behavior and select the
best reason among the seventy, if we cannot [ind even one good
reason for it, tell yourself that you do not know it- Do not think
bad at all, always thin}; good about anybody.And if you have to tell
his misbehavings with the intention to reform or change him ior the
better, you should tell it to him in a very nice way_ and keep it
between him and you only- And if all that fails, it is not. your
concern- According to Prophet Mohammad  saw!: "Part of being a good
Huslim is leaving alone anything that does not concern him-Remember
that you will be judge by Allah  swt! by your deeds alone only-
As we have said before, we have to understand that we are

L -.
 
 LI C
LOU
CIT
GU?
L .i
k_ QQ-2|Z2
human beings, and commiting mistakes are a _-part of us. Did.
Prophet Mohammad  saw! commit a mistake? Yes, he did- As he himself
said: "lm only a human being just like you". lt means that he can
commit mistakes. And at the same time, Allah  swt! told us that he
is our example, our model; To give you an example how the Prophet
 saw! commited a-mistake, Allah  swt! said in the Quz-an: A blind
muslini came to the Prophet  saw! while he is busy talking and
discussing with the leaders of the disbelievers- He is busy
, ..convincing them to become a Muslim in which he will E,E1lH a lot of
O
reward.Thus , he did not pay any attention to the blind muslin;
man- But Allah  swt! blame him immediately in the Quz-&#39;an. Allah
 swt! told him: " Why did you do that? This blind man is your
hz-other-, he should be your priority among all of them". Immediately
Allah  swt! reprimand him because he commit a mistake, he is just
human. Allah  sent! is teaching him and at and at the same time
teaching us. This is not a matter of not giving E1tt6I:LiO:; to the
blind man only but an indirect way of Allah  swt! to teach us
that he is also a human being- .Fu.|.OLh¬I&#39; story is about the Prophet &#39;s
 saw! wrong decision to make honey prohibited. for him due to his
wives insinuation- The Prophet just married a new one, and one day
his new wife gave him some honey that it is so delicious and it
took for him some time to eat it, due to _this, he stayed in her
house a Iittle bit longer than usual- This _ made the other wives
jealous_ When they learned that it is due to the honey that she
gave, they sit together and planned that when he will come to their-
»
houses, each -of them will say that they smell something L-ad. from

i~
 
 
 
 
 .CI
 GC*
CIZ
F0:
CIZ
 QC
Cl-"
L-Ci;
 Oil
CIE
"-DC!
CI 
LDC,&#39; .. maas-as -  &#39; " -Ah 4 _
92
Z3
him, coming from something he just have eaten. When he went again
to the new wife and honey was given, he refuses, saying that he
prohibit it for himself, though he likes it very much. Allah  swt!
immediately reprimand him saying " Why did you prohibit honey for
you while I did not prohibit itjust to listen to your wives&#39;?"-
Again it is proven that he is just a human being, that something
can affect him and he can made wrong decisions- Even Allah  swt!
allowed that his heart be opened and clean it physically, but
still, he is a human. If you will read stories about him, you will
find that he is eating, drinking, got sick. . . commiting mistakes,
going to the comfort rooms. -etc- Again Allah  swt! is teaching us,
telling us that he is not a god, so we will not commit the same
mistakes committed by the Christians- They treat Jesus as a god-
A godly body, a godly person, as god himself- In Islam , we don&#39;t
have this- Prophet Mohammad  saw! is a human and we are huznen. As
we can see Allah  swt! is so merciful to us- He keep on teaching
us, showing us signs thru the Prophet  saw!, the Qur&#39;an, ha-:"=i":.h,
1
our environment, thru our daily lives. &#39; He gave us not a chance but
chances. When we committed mistakes, he forgive us, if we are
repentant; Some people they don&#39;t worship Him, they gave partner
to Him, but still He understand them. He gave them a lot of things
to make their life easier, gave them food and let them en,3&#39;oy His
bounties-, He sent them the Prophet saw! to be a model, scholars,
a da&#39;iyya person who will remind them, made many signs in this
world to let them just think about Him. Do you know that Allah
 swt! will be very happy, if someone made mista};-es, go away 1&#39;1-om

U. ._._- *_,_-_,.~._--_.__J-_-_._._... -_..<_<-__. e -.. _ *-
0 I - Q, . . u .
5
F
e
.
=
I-
,-
0
00$can
00¢
c 01:]
_c0-LOCI
cc:
tow
xQ . .a..--..__ ._-.-. _&#39;..-__.__.--. &#39; --_._....._...._. . . ~4 _n-&#39;_&#39;
. - - 24
Him and then come bacl: again in repentant? -
. O .
Do you know the hadith regarding a lost camel in the desert?
Once there was a man travelling in the desert, at one point in his
journey, he lost his camel- He &#39; lost his food, his water and
everything loaded on it- It will be very hard for him to survive
because in the desert there is  nothing, no food, no water- He
looked and looked for his camel until he lost the hope in finding
it- _He gave up already when suddenly, he found the camel right in
front of him. He was so happy that he was able to say : " Oh God!
I am your slave and I am your God! "- He made a mistake because
of surprise and happiness that he felt- And do you know that
Allah  swt! will be happier than that man who lost his camel in the
desert, when we commit mistakes and go back to Him ? He is our God,
will
thisour Creator, the Super Power, and we are His slaves and yet He
be very happy when we go back to Him- Alhamdulillah! Through
1 . . .-
way we can be perfect- In another Hadeeth Allah  swt! said : " If
you will not commit mistakes Allah  swt! will destroy you
create another people who will commit mistakes and seekand
His
forgiveness- We are not human if we don"t commit mistakes-
. Oneiof the cominon mistakes of&#39; human being is to judge another
human being. This is one of the usual reasons why people were
having headache days and nights- Actually, we don&#39;t have any
it.._ to Allah  swt!-&#39; So, please right to judge anyone- Leave
1
yourselves : Do I need it&#39;?, what memorize these questions and ask
is the use of it? What will it do to me? Will I get any benefit

L i
,_ ; ,} - .
¢
5
Q
w
Y
6
<
~
3
01
l0
i
.
L
I
;
¥
S
i
u
x
l
>
2
com
out
can
cog.___--_., - -  _ &#39;
that person is very bad, he_ is a nmnafiq, he is so and so. - . But
again we have to ask ourselves, Who is our model? Our model is
Prophet Mohammad  saw!-I What is our way? Islam is our way; What
shojuld be our character? The Qur&#39;an and the Sunnah-_ What is our
Objéctiye? A1lah swt!_ and .1118 satisfaction- Finished , period-
Prophet Mohammad  saw! knows who is the mmafiq  hypocrite! during
his time. Put he told -fit to only one, to his &#39; secret man,_ . . 
Hudayfa Abdul Yaman, his secretary. All the secrets of the Prophet
were known only to this person- And here is a story relating how
the Prophet deals with the munafigiin. Abdullah Ibn Ubaid Ibn
Salul was the leader of the Munafiqiin in Madinah- He was about
to become a king when the Prophet  saw!&#39;arrived in Madinah-
When the Prophet came, monarchy was demolished, there will be
no more king- Islamic state was established and the Prophet became
the head of the state -_ Abdullah lost everything and he became
a munafiq- He will say to the people the he belieired the Prophet
but at the same time he is always creating problems- However
the Prophet did not do anything, he is quite undisturbed about it.
.
One day, the Prophet with his forces- went to a  qaswa! battle,
coming back, he learned that. the munafig said: " the leader of
Madina, will kick out the "bad one", meaning that he will kick the
Prophet out of the Madinah- His own son hear this declaration- The
son isla good muslin- He took his -sword went to the entrance of

.. __ - __ ..____A_.____ _____--_ -L. l... ._ --. i--4- ...__-_, ..,A 1
E
a
E
ccc
can
cone
I
-
Z
l
~
I
F
§
1
92
CI.
 OI
COG.
COI-
COG.
COI
COG!
LOC$- z__...._-___ _-._- a _ 6 __...._..._ -_ _ - .. _. __ __ __ .~_ _____ ______ £1. . _ _ _ _ _ _
But the Prophet said : " No, no, let him come in._ We don&#39;t care
for people, we are here for Allah  swt! and only for Allah  swt!"-
According tofthe Prophet  saw!, there is a relation between
faith and character- He said that, if a person has this four
characteristics, either all or one of the four has part of being
a nifaq._ Nifaq means hypocrite. It is something that affect the
faith, because nifaq in Islam, is the one who hides the truth. He
pretends that he is a Imzslim for some benefits for himself- He did
not believed in Islam but he meant to shovk that he is a muslim-
The Prophet said that if a person has this four characteristics he
has a part of hypocrisy : if he promise and he breaks his promise,
if he tells a lie, if he made an agreement and he did not fulfill,
if he is not trustworthy, it means that this person has a part of
being" nifaq- At one time the Prophet  saw! was asked: " Isit
possible for a muslim to drink wine? "- He said: " yes "- " Is it
possible for a muslim to commit adultery&#39;?". He said : "
- r &#39;yes".
"Is it possible for a muslim to tell a lie?"_ He said : "no"-
Telling a lie in Islam is avery big sin- It is bigger
than drinking wine, than commiting an act of adultery, because
telling a lie is connected to hypocrisy  nifaq!_ I_f you can 1 tell
a lie to a person, you_can tell a lie to Allah  swt!, when our
intention should be for Allah  swt! only, in which nobody knows
about it- If youzuintention is for_ Allah  swt! only, whatever the
people say it should not matter at all to you- &#39;I-et them say you
are bad, you are a munafiq, you are so and so-- .etc. At the same
&#39;time, as it had been said before, it is not your business to judge

- - 2 .
Y
I
n
E
C. O
92.-
5
r
I
5
2
I
C c
oa¢|LGI{
cocl
LGIC
coo;
L
&#39;;
$
|.-__-_,______&#39;-_..._-.--  . ,q. -4
another person -- - you only have the right to judge yourself. When
you_are going to read the Quz-an, eat, pray, sleep, anything you
do, and yes, even if you are enjoying, if it is not for the sake
4
of Allah  swt!, there is something wrong with your iman and you
have-to correct it- If your intention is not for Allah  swt! only,
you will just be like an animal- The animals &#39;are doi.ng__ the same
thing the humans are doing, they eat, sleep, enjoying and many
other things but the difference between an animal and a muslims,
is his intention for Allah  swt!. The relation between a muslim
and Allah  swt! is between him and Him only- Between a muslim
and Allah  swt! nobody has the right to interfere- It is the best
thing in Islam. It is the beauty of Islam. At the same time, we
cannot also say if somebody is good.Yes&#39;, we can see that a certain
muslim is good, behaving well, with good character, but you will
not be able to say if he will go to heaven, because we don&#39;t know
the reason why is he doing that. You can see that a person &#39;deals
with anyone nicely, behaving well covering her aurah, praying
on time with all the sunnas, reading the Qur"an always, donating
a lot of money to charity, but not because of Allah  wt!- -He want
the people to say that he is good, and they are saying it- Prophet
Mohammad said: " The first people to.  judged on the Day of
.3
resurrection will include a man who died as a martyr- He will
be brought before Allah&#39; swt! who will inform him of His favours
and he will recognise them. Allah  swt! will then say: " ld whatA1. O
did you do_ about them? &#39; The man answered: " I fought for You until
I died a martyr"- Allah  swt! will say: "You~ have lied!&#39; You -onlyF

1 |  &#39;:av ._0
I
can
0|;
com
occ
coo
 OIC
LO5.i
v
c
»
~
cot
coccont
com
ccc 
 n
y_g&#39;_ . 4.
. . 3 I _
~ ...- ..,,-l  .._--... _ A ... _ -7 - -._ _ __ _
. _ gg
fought that it might be said  of you!;"He is courageous". "And so
it was said"_ Then it will be ordered that he be dragged a long on
his face and cast into Hell-fire- Another will be a man who studied
a.nd taught  religious! knowledge and recited the Qu.r&#39;an- He_ will
be ibrought before Allah {swt! who will make known to him His
&#39; u- is &#39; . 
favours and he" will recognize "them.
" And what did you do about them?";Allah  swt} will then say g
The man will reply: ."I studied
 religious! knowledge and I. taught it, and recited Quz-an for your
sake". Allah  swt! will say: " You have lie! You only studied
 religious! knowledge that it might be said  of you!: " He is
learned "- " And you reoitedithe Qur&#39;an that it might be said
 of you!: " He is a good Quz-&#39;anic reciter"- "And so it was said"-
Then he will be dragged along on his face and cast into Hellfire-
Another will be .a manwhom Allah  swt! made rich- He will be
brought before Allah  swt! who will make known to him His favours
Allah  swt! will then say:" And what and he will recognize themand
did you do about them? " _ The
 untrodden! in which You likeman will reply: "I left no path
money to be spent without spending
for Your sake"- Allah  swt! will then sayz You have liedl"- You
only did so that it might be said  of you!": l &#39;1
" He is generous"- And so it was said". Then he will be dragged.~92 I
along on his face,a11d cast into Hellfire- _ . 
From that Hadeeth, it was clearly related to us that only

7 -_.--......Jg_.____- _  ___________ X
i
2.*>
K
:
-
.
>
. oc 
cec!
ccc
com
01¢
coca
0|:
COL-9
>
I
ct-.._.._....<. __.. . .  _ _ 
it or not. This can serve as a warning to us that even we say to
everybody that we are muslims, only Allah  swt! knows. And remember
always that the first people to be thrown to Hellfire were so
called muslims. In this regard we should always seek Allah&#39;s,  swt!
guidance for us not to go astray-_ In anyLhing&#39; we do, we should
always seek his guidance-We should always persevere to do what is
Halal even it if it will be hard or slow us down in doing things
that we think is beneficial, and believed that Allah  swt! will
support us- IRIC has a beautiful lot in Iligan, we wanted to put
this lot into business in order for us to support the projects we
are envisioning for IRIC, but sad to say, we don?/have capital to
start this- What can we do? Shall we go to the bank? It is very
easy. for us to get a loan, but the problem is the interest that
will go with it. Interest is Haram, so the. lot will remain as it is
until we will have some capital to do it- D0 you consider this as
a loss? No, not at all, for a true believer knows that nothing
happens in this world that Allah  swt! did not allow- To force on
something that is not Halal just for some monetary benefits is
unbecoming for a true muslim- As musliJns believed that thislife
is just a bridge to the real life, then we shall not&#39;dwell much on
this life and consider it as the beginning and end of everything.
We should go. beyond, and be§ mindful always of the Judgment Day and
be tha.n1_c£ul to Allah swt! for whatever we wished for, either it is92

L
92
i0
|
B
v
:Y
3
b
3
1.
~
p
-.
0
x
§
coci
ac:
coal
SISCOG
GIC
L OCI
CZIQ....-..i._._._- ._:__-._ _ _ V -
 I .
" 0.. ... .-.. I &#39;
_ - . ea
seek help of Allah- Know that if nation were to gather together to
benefit you with anything, it will benefit you only with something
-that Allah-had, already prescribed for you, and that if they gather- . . 
together to harm you with anything, they°wou1d harm you only with
Bomething Allah had already been prescribed for you. The pens have
been lifted and the pages have dried- There are times that we feel
.
that we lost due to some prohibitions in our belief, but. from the
hadith just mentionedit is very clear that whatever we received or
did not receive is a foregone conclusion- It just seem for us that
we lost something or we gain something, but in reality it is just
a matter of a test for our faith to Allah  swt! on how are we going
to acceptthis gains or losses as a true muslim. Can we live in
this kafir environment? Insha&#39;Allah, yes we can- In our eyes we
will lost, but as a matter of fact we are gaining_- What we lost
here InshaAllah we will gain in the next life. The losses
0
and gains in our life should be based only on our view of the life
beyond- A person named Michael Hart is an author of a small book
about Prophet Mohammad  saw!. He is a jew and a real enemy of the
muslims, but on his booklet where he made a research and analysis
- a
regarding the leaders of the world from the time of Adam up to the
present time, he said that the best one among them is Prophet
Mohammad  saw! -&#39; He doesn&#39;t like. the Prophet but at the same time,
he is. fair enough to say the truth- Actually we don&#39;t need his
analysis, we don&#39;t need him as a witness. Even if you compare
between Prophet Mohammad  saw! and Prophet Abraham  saw! you will
not be" able to do so, because there is no&#39;point of comparison-

0
5
I
E
E.
Z
E
+
.
n
.
1
L
O
c c>¢:3
co-,
tocg
1
1
5
0
C -
soccoo!
co:
coca
cog._l ,._¢.--.,_._..._..-_=-_--____.....,..___,, | -
I ~ I Z .
Prophet Abraham  as! did a lot of big mistakes which Prophet
Mohammad  saw! did not do and a "lot more. And the greatest thing
is Allah  swt! chooses him. It is actually a selection, and Allah
 swt! selected him for the final. revelation and as&#39;_ the last
messenger. Allah swt! chooses him, discipline him prepared him for
the final sustenance. He should be the most perfect, he should be
the best, otherwise he should not be the last- We are not the one
who distinguished Prophet Mohammad  saw! among the prophets, it is
Allah  swt!- He said: " This one he is My best". Allah  swt! said
that, not we. As human we should treat them equally, we dont&#39; have
any right to say : "Oh! Mohammad is better than Abraham"- There are
plenty of prophets but Allah  swt! select five of them due to the
troubles they faced from their nations, and they are Jesus,_ Moses,
Noah, Abraham, and Mohammad PBUl!. According to Prophet Mohammad
 saw!:" Lawful is very clear and unlawful is very _ clear"- Anybody
will know it, not only human beings but animal as well- Just
observe the cat when you are going to feed it- If you give him
food, he will sit down and eat, very relax- It will not make any
trouble until he finishes his food- But when the cat will sneak
through the kitchen and steal apiece of meat, what will it do? It
will run with the piece of meat, and eat it far from the kitchen.
You will see that he is tense and nervous while eating the stolen
piece of meat- Why. is the cat acting that way? It is because of

i
Y
1
1
2
I
¢
5
O
00$
CGC1
C:
C
,.
i
.
E
-
a
L
1
92.
cancoug
com
cont
can
LO1{..--.._______.___°__-___--____._.._. - I Q" -
_ .- . . >.
is there, and chances that the environment will aggravate it. Now
I will give you an example, we are here in this country, watching
_ - » .
T.V-, we can see the culture outside and the behavior of the_ _ _ . . 92
Yle can see how they wear their dress, they are fashion people -
concious especially .the female, sometimes wearing very short
dresses- Now, if you go out and see a lady wearing a very short
skirt, nice, isn_&#39;t it? She is just walking casually, some people
say:"0h, it&#39;s beautiful! , what a nice dress, .what a nice design!.
She should always wear like that. You can see that it is very
normal for them to see a girl wearing a short dress, actually they
appreciate it very much- They don&#39;t feel that it is wrong, even the
girl feels very beautiful, but when they ride ,jeepney,, you will see
that the same girl who feels very beautiful wearing short skirt, is
pulling her skirt down to make it .longer while sitting, why?
because something inside her is telling her that it is wrong, it is
shameful to show her legs and thighs to the people, her conscience
is telling her that- But when she is just walking, she feels it is
alright to show her. sexiness, her beautiful body. Here, you will
see that her conscience is already destroyed, sometimes it is
. I
functioning, sometimes not- _&#39;lhe Americans feel .very proud to be an
American, they will depend their _ rights or benefits anywhere
regardless i-f they are right or wrong, they will cite human rights
violation, that democracy does not prevail on that country just to
 . . !

- | - n-- vuwd-a rl4%v.auw.~»92r A
¢ _ , . z
3
g
Q
E
2
and11
co:
cfcacrg
,.L
COQ1
v
I
I
¢
R
2
2
i
Su
1
1
éh&%
on"
coal
ccuc- . 1 
&#39; - . .~- _-an-yr-- "1-.--.7
a muslim"- What _does it mean? It doesn&#39;t mean that the baby
declared shahada when he was born. The baby did not sayz" Ashadu an
la ilaha &#39; ilallah, wa ashadu anna Mohammadur rasulullah". What he. x _
meant was, _a newlyborn baby&#39;s conscience is so_pure, his nature is"
so sensitive- When I said, I am a-muslim, it means that I &#39;-am pure,
I am sensitive- Go to any muslim, ask them if what they are doing
is right or wrong, immediately they will tell you it_ is _right or
wrong. But the nonmuslims they don&#39;t have this characteristic-
That&#39;s why Prophet Mohammad said: that a person is born a muslim
then his parents make him a nonmuslim. When he said fa-abawaho
not mean parents per se, you -can see the  his parents! it does
beauty of Arabic, you cannot Just translate it literally, it also
mean his environment. The social influence around him, it will
destroy his conscience, his fitrah- he will lost his sense, _that&#39;s
why yon can see people killing eveyday and night and he doesn&#39;t
care. What is this? He is lost, he already destroy his conseiense.
In lslam, it acknowledges or consider the conscience that is pure,
the original one, not the destroyed conscience. That&#39;s why we
should go back to the Qur&#39;an and the Sunnah, from here Allah  swt!
1 x . 1
gives the law, eve:-ythin,g--.from waking up until we sleep, even
-going to the comfort room is considered, from managing ourselves to
a .
managing the government, from managing the government of one state
to managing the affairs of--the whole world- All of these,
Allah  swt! taught usand told to implement it because He knows

4 ; .
-
3
C
cosicom
O&#39;u5}
i
0
I
1
l
E
I.-
X
v
1
I_;..._._________;______.-..-__...~.h " . Q .-
- .a
the second one is harder to distinguishf A kafir says that he is
a kafir, but al munafiq, he is not saying that he is a munafiq-
Actually, he is saying that he is a muslim, but in fact or inside
him in the him, he_ is not. He is a liar. That is why Allah put_
hell, deeper, so he will be more "than barbecue- The kafir, he is
only l"_ barbecue, because the kafir is clear. He said:" I don&#39;t
believe and I reject Islam, finished- We know how to deal with him.
But the munafiq we don&#39;t know how to deal with him, he is saying
that he is a muslim, and we cannot go inside his hea-rt so we can
judge him and say that he is a munafiq or not. Maybe he will say a
lie, but even if he will tell a lie, we c-almot immediately say that
he is a munafiq- He has a part of nifaq only but not totally
munafiq: In terms of lying, Islam gives us three situations that we
can tell a lie: -1.- Read carefully, you can tell a lie to your wife,
yes you can but don&#39;t be happy, remember there is a saying that
says: the rope of lie is very short, it means that your wife will
discover it immediately, and there is a condition, you can only.
tell a lie to your wife in order to stabilize the situation iii the
house, to make everybody at home feel nice and happy and do
remember that it will only be &#39;for a. short time, that she will
discoyer it immediately ifiyou are not telling the truth- 2- If
there are two persons who had A misunderstanding,_ you can tell a_
lie for the purpose of reuniting them, to remove - the ill-feelings
~.
towards each other. For example, you can go to personno.1 and tell
him that person no.2 likes you very much, that he is telling very
good things about you, and he respects you a a lot. and so on, then
_ _._.- - __ .._._ .___..._.._1
1

 &#39; I .
»
1
.
Z
!
C-OS?
£01  
CO3
C011
>
>
92
I
Cod
co:
co
I-0 ._.-___ _.__._ .. ~ 1.-....&#39;_. _- . . ._._  -
- 35
you can go to person no.2 and say the samethings.Islam wants us to
be happy, to unite us, and to make the people. love one another by
doing things that are good for each other. 3- During war times and
 . .. 1Qyou were captured by the enemy and they are forcing you to say
something that will harm -your brothers or the muslims,_&#39;in this kind
of situation, you can tell a l&#39;ie._ But look, the Prophet  saw! never
tell a lie, he is using another technique. One time the Prophet
 saw! is going to the battle of Badr and a group of enemy met him,
and they don&#39;t recognize him- They ask him " From where are you &#39;2"
and he said: "I am from Ma  water!. Ma is a name of a place in
which he did not come from, but at the same time he did not _ say a
lie because Allah said in the Qux-an the He created us from water.
So the Prophet saw! is using words that has a double meaning in
which he can use it as he wants and understand by others as they
want. But don&#39;t tell a lie to destroy people, don&#39;t tell a lie for
your own benefit, to get a position for yourself, this is
absolutely Haram- Islam discourages us to display or talk about
the weaknesses of our brother. Say, a brother made a mistake, you
should not go out and say: " You see that person?, he is always
. _ _ I
used intelling 1ies!"- You should not tell it to
you should not do it? What benefit will you get from
it? Part of being a good muslim is leaving things thatdoes notlying, he is
othersl Why
And {slain is very careful with this- Allah  swt! concern him-
wanted us to. , .-
be one- It_is very evident that Allah like us to love
Islamic character He wanted to one another, because all the
If you weigh the faith of Abu developed in us lead us to this-
X
 0

I
c
L
>
B
t
Z
rI
I
1
2
.
1
I
7
1
¢
Ir
>
L
-
Il
-;________,._._&#39;__...&#39;" __ .,.- &#39;_&#39;_..-Q-_-_  , 
Bakr Siddique, the first Caliph, according &#39;to- the Prophet  saw!,
against the weight of the faith o;E all the Muslims or the Ummah,"V _
I
his faith iman! will be heavier than allof our faith- Look at his
character,_according to him, we have to cover up the weaknesses,
sins or mistakes of our muslim brothers as much as we can. He
said; even_i£ I will see a man and a woman commiting an adultery
and I am alone, - I will cover them and walk away. Allahu Akbar! If
I see a brother holding the hand of a girl with whom he has a
relation, who is a. gossip monger whom we wanted to commit a mistake
and catch him ,so we can spread away immediately his weaknesses or
sins Or the girl who is not covering and even wearing a miniskirt,
why do we have to spread it immediately&#39;?, _why do we have to be~ the
media, the newspaper? Why?"-. Islam is not like this- A real
muslim who will see those things will not spread it to others but
will cover it and will use all the means to show the good side of
this brother or sister. But in covering up the mistakes of our
brother or sister, Islam made an exemption, Alhamdulillah! One is
in marriage- The process of marrying in Islam is not like what we
use to see here. A man meets a woman, talk , like each other, then
immediately they will get married- It should not be this way, that
iswhy most of the time we have, plenty of problems here because we
don&#39;t understand the techniqne, we don&#39;tknow the process- What we
usually see here is like -this: somebody will tell a sister that
a brother intends to marry her," what&#39;s his name&#39;?"," he is so and
60"," I want to see him ", " Oh, he is handsome ",  Oh, he is

I -  
Z
P
I
I
92
4I
-
»
C
C-s
.&#39;
v
I
I&#39; . v &#39;  .
. _..._....-._ -iii-..-_.-_.__-...¢_~.-._.._ ._..-. --_ _ . .. .. . ._ &#39;
- . 87
&#39;months, problem will explode. -_&#39;l&#39;hat- is why we have to ask other
Person who knows that person very well- It is not enough to talk,
because a person might only show his good side, like in a boyfriend
/girlfried relationship- They are saying that they are having this
._ 92 .
kind of relationship to understand each othe&#39;r_ But what kind of
undex-standing?--. up to when? Up to_ when they have babies? Yes,
here it is very ordinary, until -they have babies , one two three,
four- . - .0h! Now we understand each other- Sometimes, they don&#39;t
understand each other, because -it is wrong. It is the wrong way-
If_I have a&#39;girl:Eriend, I want to show the best character that
I have. I want to show that I&#39;m very caring, very kind, thoughtful,
good, etc... etc- I will invite her to a very nice place, wear a
very nice dress, put the most expensive perfume---- I will buy
flowers for her, sometimes red, sometimes white, sometimes
different color, but is this 1-eality&#39;?-i-is this the truth? A very
big No! In Islam we have to ask- We have to ask about his
character, his dealing with others, his behaviour- - - ask- - - ask- - -
ask. Don&#39;t just believe anything you are seeing from him, or
hearing from him, beaoause he can say nice things about himself,
just like you, you can say nice words about yourself- That is why,
if aperson come to ask you regarding a character of at certain
person whom you know personally and he has an intention to marry,
here it is your obligation to tell exactly the things you know
about a person, the good things about himself or &#39;his weaknesses.
And the person who will get this information, should not spread it
or tell it to others but keep_ it to himself and use this

i
i
a
.
P
I1
-
I
5
>»
Z
T1

u
ss
I
060.0!c 0
on.
cos]
9...--_.,_- g_--__ 7 ~-~  -
&#39; - "  2 _ -
-;___&#39;_--___&#39;;. _-_...._. . -
-- as
information properly, as-the basis for his decision to marry only.
Secondly, in an employeremp1oyee situation. _If an employer
ask you regarding the character of a certain person, whom he has
an intention of hiring in his company. You have to tell him the
truth about what you know regarding that person, If he&#39; is honest,
or what kind of character he has so he will know how to deal with
him- In this kind of situation, there should be tz*ust&#39; in it- The
trust that you will say the truth regarding that person, and the
trust that the one asking regarding the character of a certain
person, in this case the employer, will not use the information in
any other way, but only for the basis of hiring that-person_ As a
witness to a brother, you must say the truth absolutely- The point¢ .
is not to destroy others. Do the best to make people be together-
&#39;l&#39;his&#39; is the teaching of Islam- We have to love each other and we.
have to work for that. TAE MORAL CHARACTER: How important is moral
character in Islam? It is very important- That is the purpose of
sending Prophet Mohammad  saw!, to complete the good character; - -
the moral character, that is his job- it is this Muslim character
that made Islam reached this area, the real factor that made Islam
reached all countries of the world- How about now? n What is the
character of Muslims nowadays-- - how do&#39; they look to their
. , I
characters now? Did you ask yourselves these questions lately? Why
is  that the muslims before were able to. practice the Muslims
character in their everyday life? Why we are not doing it now?

.1n 92 ,
0
2
2
r
l
n
i
v
5
5
5
i. . gg
You see, ~ Allah  swt! mentioned in the Quran, in surah
AlMaidah: Oh believers! if some of you will leave Islam, Allah
will bring another people. It seems that Allah  swt! give __us an
idea that one day i_n the future,  we will leave Islam. And you call
it Riddah, a person who go back to apostate from Islam- Something
in thisverse made me read if again and again- How Allah  swt!_92 .
,~
bring other people?
He will cause other
First, Allah  swt!
claims that he is a
in Allah  swt!, and
believer: and at theDoes that mean that all of us will die . - - and
Muslims to be born? How can we deduced it?
is calling the believers, because everybody
believer. Right &#39;? I am a muslim, I believe
Allah is calling me. It seems that I am a
same time a disbeliever- It seems that I am
leaving Islam but will still claim to be a Muslim. It seems like
us- When we talk, when we deal, we are
Islamic teaching. We are leaving part
part of it, it means leaving Islam as
follow it all, or leave it all- Muslims
submit to the will of Allah  swt!-not doing it according to
of Islam, but if we "leave
awhole,_ either you will
means, the one who totally
It cannot be a half-half
commitment- And anyone, who say Ashadu anlailaha ilallah, Mohammadr
rasulullah will go to heaven, but he might go to hell first for the
. 1 _ 
sins he committed Allah  swt! did not forgive, but he will not stay
there forever, only&#39;until Allah decreed- But for us now, when
s. .
someone 1eave&#39; part of Islam, we are considering him that he leave
part of .Islam only- - .but&#39; in reality, when we leave part oflslam, we
leave Islam as a whole. It is very&#39; evident that we need to educate
ourselves about Islam- If you go to muslim countries, say my
--..._-._i_____.. -_-__ _.__.__ ,
92

0 92 }
~
r
-
I
-
-
/-
rL
92
F
00¢com
en 
Q06i
cog
coca
GI 
LOQ&#39;
§_-
i.._...._-.1,-1 _~.___._-----... -  I ._ .__-, _-- Q . ...-. .  . I
. . i gig
country, Saudi Arabia, we are all educated in Islam. From the time
we opened our eyes, we are learning Islam. &#39;0n T.V-, you- can see
lectures and teaching everyday. In radio, in which we have two !
radio stations, only dealing with Qur&#39;an and Islam. Any time you
tune in to radio, you will hear high ranking scholars talking about
Islam and Quran- But still we are not practicing Islam totally-
Or we are practicing some and leaving some. Yes, maybe we have
knowledge, butknowledge is not enough- We need three ! things:
we need the knowledge, we need to understand, and we need to
¥ .
1S a ver shameful th_ing-- - we are very far from Islam- When you gopractice- If you will assess the situation of the muslims now, it
&#39; v
to all muslim countries, and I mean all, none of- them is
implementing Islamic law in their totality- Maybe, they will say
Saudi Arabia is implementing" the law of the Quz-an and the
sunnah- Yes, it is true that they are implementing Islamic law but
. f &#39;
it is also true that they are only implementing part of it- An
example is the banking system, you will find there that they are
practicing the western banking system- If you are praying in the
mosque, in front of Ka&#39;ba, just raise your eyes and you will see
bank practicing the western banking system, they are dealing in
interest  ribah!- And how the P1-o&#39;phet saw! describe ribah in order
for -us to feel how great the sin we will commit if we are going to
practice it? He liken it to&#39;a person, committing adultery with his
mother, in front of the people. Imagine it: Do you feel that you

._ _....-.-i .__,._ .._ ... ._.._-,. . . __. . _ _ _ _ _  __ __ R&#39; .
v0
X
L
OlgCOG
CI 
606% GI
COCI
C-I 
COQ
E
I
lnever understand how those people put all this banks and deal with
interest. We don&#39;t even have a single Islamic bank- Here in the
Philippines, you have Amanah _Ba.nk that claims to be Islamic bank,_ K
in Saudi, we don&#39;t have that. We don&#39;t even have a single Islamic
bankf See how far we are? Why am I talking about Saudi? It is
because, that place is the Holy Place. It is the center of Islam-
Ihf the center of Islam is in this situation, how much worse a.re the
other countries- &#39;wn.-11; are we doling? When we talk about: Islamic
Banking or economic system in Islam, when we talk about social
system, about the educational system, when we talk about all these
things, how far are we from Islam? What we have discussed
previously is about Islamic Banking System only, and we saw how far
we are from Islam, how about the other things. See how&#39;?It is really
very dangerous! So, it is very clear that we left Islam- As we have
said, either we take Islam all, or leave_ it. _all- You cannot say
"halfhalf", you will not be able to continue, you will not be able
to proceed, and you will not be successful in this life, much more
in the Hereafter- Never! nd Allah swt! will put us down- All the
Muslims will be down, unless they will practice and implement Islam&#39; .92
in its totality. I might be talking of something very big, and may
be some will be talking to himself now, and saying : " What can I
do? If all those Muslim countries are not implementing Islam, so,
what can I do? "Cue point here, is we have to know Islam very well-
Islam give each and every muslim a responsibility _for the whole
Islam- What am I trying to say? I will give you an example, whom
Allah_ swt! gave us _in the Qur&#39;an- Wallahi, Qur&#39;an is very

V
.
I
.
I
.
I
2-
T
.
.
.
i
I
E
.
"1
,.
CGQ
4
~
I
i- ~ a .
.&#39;....-_;__-_l_____; -__. -.  ~ Q _ Q -
I
. I 2
beautiful-- - everything is there. - .everything you can imagine and
you cannot imagine is there- See how? Qur&#39;an can be describe by
those things. Allah  swt! said in the Quran, that in the Hereafter
and the people come, some of them will be punished- When they
learned that they did not pass  this life and they saw with their
own eyes that they will go to_ hell for punishments because of some
sins or for the worst reason that they are out of Islam, they will
say :" Oh, Allah, we Just follow our leaders. We cannot do
anything, they are our leaders and we Just follow them-_ So, Allah
 swt! declare_very clear that, you don&#39;t have to follow your
leader, nor any other person- You cannot follow anyone, you can
only follow Allah- swt! and the prophet  swt!- And that is what we
are talking about, the meaning of La ilaha illah-
But don&#39;t tell a lie to destroy people, don&#39;t tell a lie for
your own benefit, to get_ a position for yourself, this is
absolutely Haram. Islam discourages us to display or talk about the
weaknesses of our brother- Say, a brother made a- mistake, you
should not go out and say:" You see that person?, he is always
lying, he is
others- Why
it? Part of
concern him.used intelling lies!f&#39;- You should not _tell it to
you should not do it? What benefit will you get from
being a good muslim is leaving things _that does not
And Islam is very careful with this- Allah  swt!

~0
t
v
-
r
-
:-
0
F
n
92I
4
I
1
r
i
i
5-
f92.
Z
1_ -4,,-_,_¢ 
.. .- _ -._..¢- -.._-.._ &#39;._.. -_.&#39;.__-4___..&#39;_- .__ -2-... . .. - -
.__.
against theweight of the faith of all the Muslims or the Ummah,
his faith  iman!- will be heavier than all of our faith- Look
at his character, according to him, we _have to cov_er- up the
weaknesses, sins or mistakes of &#39;our,muslim brothers as much as we
can-"He said; even if I will see a man and a woman commiting an
adultery and I amvalone, I will cover them and walk:__ away- Allahu
Akbar! if  see a brother holding the hand of a girlwith whom he
has a relation, who is a gossip manger whom we wanted to commit La
mistake and catch him, so we&#39; can spread. away immediately his
weaknesses or sins or the girl who is not covering and even wearing
a miniskirt, why do we have to spread it immediately&#39;?, why do we
 .
have to be the media, the newspaper? Why&#39;?. - Islam is not like this-
A real muslim who will see those things will not spread it to
others but will cover it and willcuse all the means to show the
good side of this brother or sister. But in covering up the
mistakes of our brother or sister, Islam. made an exemption,
Alhamdulillah! One is in marriage- The process of marrying
Islam is not like what we use to see here. A man meets a&#39; woman,
talk, like each other, then immediately they will get married. It
should not be this way, that is why most of the time we have plenty- - -.2 .
of problems here because " we don&#39;t understand the technique, we
don&#39;t know the process- What we usually see here is like this:
0
somebody will tell a sister that a brother intends to~ marry her,"
what/s his name?"," he is so and so", "I want to see him", Oh, he
is handsome","Oh, he is beautiful", Okay; let&#39;s get I married, then
after a few weeks or months, problem will explode- That is why we
1
0

s
-I
2
i-
.
F
I
,_
>
r
coin
_C0c
Loin
soc&#39; 3 &#39;.
- ____;_._-.Q_._-..j: -
have to ask other person who knows that person very well- It is not
enough to talk, because a person might only show his good side,
like in a boyfriend /girlfried relationship. They are saying that
they are having this kind of relationship to understand each other.
But what kind of understanding?--1 up to when? Up to when they have
babies? Yes, here it is yery "ordinary, until they have babies,
one-. two." three, four.... Oh! Now we understand each other-
Sometimes, they don&#39;t understand each other, because it is wrong-
It is the wrong way- If I have a girlfriend, I want to show the
best character that I have. I want to show that I&#39;m very caring,
very kind, thoughtful, good, etc... etc. I will invite her to a
very nice place, wear a very nice dress, put the most expensive
perfume... .I will buy flowers for her, sometimes red, sometimes
white, sometimes different color, but is this rea1ity?-_- is this
the truth? A very big No! In _Isla1n we have to ask- We have to ask
about his character, his dealing with others, his behaviour---
ask- . -ask- - - ask- Don t just believe any thing you are seeing from
him, or hearing from him, beacause he can say nice things about
himself, just like you, you can say nice words about yourself -, - C
That is why, if a person come to ask you regarding a character
of a certain person whom you know personally and he has an
intention to marry, here it is your obligation to tell exactly
the things you know about a person, the good things about himself
or his weaknesses- And the person who will get this information,
should not spread it or tell it to others but keep it to himself
and use this information properly, as the basis for his decision to
 O44-

~ 0
1
/v
I
x
L
l
4
I
I
.
F
i1 -  - l
-- -2- 2;.»-:1 ----: - . , r I I -  I
.~ ~ " _ -- ~ .s
marry only. Secondly, in an employeremployee situation- If an
employer ask you regarding the _character of a certain person, whom
he has an intention of hiring in his company. You have to tell him
the_ truth about what you know regarding that person- If he is
honest; or what kind of character he has so he will know how to
1
deal with him- In this kind of situation, there should be trust in
it.  trust that  will-say the truth regarding that person,
and the trust that the one asking regarding the character of a
certain person, in this case the employer, will not" use the
information in any other way, but only for the basis of hiring that
person. As a witness to a brother , you must say the truth
absolutely. The point is not to destroy others- Do the best to make
people be together- This is the teaching of Islam. We have to love
each other and we have to work for that- 
THE MORAL CHARACTER: How important is moral character in
Islam? It is very important.&#39;lhat is the purpose of sending Prophet
Mohammad  saw!, to complete the good character--. the moral
character, that is his job. It is this Muslim character that made
Islam reached this area, -the real factor that made Islam reached
. - _ _
all countries of the world- How about now? What is the character of
Muslims nowadays. . . how do they look to their characters now? Did
you ask yourselves these questions lately? Why is it that the-1 , ~_ . . .4 ... .
muslims before were able to practice the Muslims character in their
everyday life? Why we are not doing it now? What is the reason?
Can we say that the environment is influencing us?. - how about
materialism, ignorance of Islam or lack of faith? You see, Allah

92 - &#39;
3
~
-
3
I
l
I
I
I
I
n
2
2______-_4i_ L ...._-___.___..... __ _.._.L ..
, . 3 .
a  ___  , _ ,.. ~ _.__ _ 
:l§
 swt! mentioned in the Q1112-&#39;an, in surah AlMaidah: Oh believers! if
some of you will leave Islam, Allah will bring another people. It
seems that Allah  swt! give us an idea that one day in the futre,
.l . _ . s.
we wi11- leave Islam. And you call it Riddah, a person who go back
to apostate from Islam-  -in thisverse  me read. it
again and again- How Allah &#39; swt!, bring other people? Does that mean
that-all Of as will die-.. and He will cause other Muslims to be
born? How can we _deduced it? First, Allah  swt! is calling the
believers, because everybody claims that he is a believer- Right &#39;?
I am a muslim, I believe in Allah  swt!, and Allah is calling me.
- 0
It seems that I am a believer and at_the sametime a disbeliever-
It seems that I am leaving Islam but will still claim to be a
Muslim- It seems like us. When we talk, when we deal, we are not
doing it according to Islamic teaching. We are leaving part of
Islam, but if we leave part of it, it means leaving Islam as a
&#39; r
whole, either you will follow it all, or leave it all-
Muslims means, the one who totally submit to the will of Al-lah
 swt!- It cannot be a halfhalf commitment. And anyone, who say
Q
Ashadu anlailaha ilallah, Mohammadr rasulullah will go to heaven,
. ~. . - .. .but he might go to hell first -for the sins he committed Allah  swt!
did not forgive, but he will not stay there forever, only untilw.- _o
Allah decreed- _But for us now,""when someone leave part of Islain, we
are considering him that he leave_ part of Islam only.-- but in. r. &#39; .
reality, when we leave part oflslam, we leave Islam as a whole-
It is vex-y.evident that we need to educate ourselves about
Islam- If you go to nruslim countries, say my country, Saudi Arabia,

bgybll0
-
-
1
!
I
-
»
i
§
i
-
w.
,
i
£LOCI
out
LDC!
cog
i Q
we are all educated in Islam- F1-om&#39;the time we opened our eyes, we
re learning Islam- On T-V-, you can see lectures and teaching
everyday; In radio, in which we have two ! radio stations, only
- »
ealing with Quz-an and Islam. Any time you tune in to radio, you
92._ 1:. . . - _ .
111&#39;h¢"ar high ranking scholars talking about Islam and K QuJ:&#39;an-
. But still&#39; we are not practicing Islam totally- Or we are
racticing some and leaving some. Yes,  be we have knowledge,
but knowledge is not enough- We need three ! things: we need the
knowledge, we need to understand, and we need to practice. If you
will assess the situation of -the muslims now, it is a. very shameful
thing.-- we are very far from Islam-~ When you go to all muslim
countries, and I mean all, none of them is implementing Islamic law
in their totality-Maybe, they will say Saudi Arabia is implementing
the law of -the Qur&#39;a.n and the su.nna.h_ Yes, it is true that they are
implementing Islamic law but it is also true that they are only
implement-ing part of it. _An example is the banking system, you will
find there that they are practicing the western banking system- If
you are praying_in the mosque", in" front of Ka&#39;ba, just raise your
eyes and you will see bank practicing the western banking system,
they are dealing in interest  ribah!- And how the Prophet saw!
, .
describe ribah in order for us to feel how great the sin we will
commit if we are going to practice it? He liken it to a person,
committing adultery with his mother, in front of the people-
Imagine it- Do you feel that you want to throw-up? .Can you feel
how your senses react? How Haram it is? If you understand what the
. 92 _ .
Prophet  saw! said, you will never understand how those people put_.. A 7. . H 92
}

&#39; 1- .
¢
!
E
A
A
|I
1
-
:
I-
92¢
i-__&#39;_______-_ ____&#39;+___;______  ,__  &#39; _ _
_ $5
all this banks and deal with interest. We don&#39;t even have a single
Islamic bank-_ Here in the Philippines, you .have Amanah Bank that
claims to be Islamic bank, in Saudi, we don&#39;t have that- We don&#39;tv K &#39;  l
en have a single Islamic bank- See how far we are? Why am I
alking about Saudi? It is because, that place is the Holy Place-
t is the center of Islam. If ~ the center of Islam is in this
ituation,"how much worse are the other- countries. What are
we doing? When we talkabout Islamic Banking or economic system
in Islam, when we talk about social system, about the educational
system, when we talk about all these things, how far are we from
Islam? What we have discussed previously is about Islamic Banking
System only, and we saw how far we are from Islam, how about the
other things. See how? It is really very dangerous! So, it i_s very
clear that we left &#39;Isla.m-&#39;As we have said, either we take Islam all,
or leave it all- You cannot say "halfhalf", you will not be able
to continue, you will not be able to proceed, and you will not be
successful in this life, much _ more in the Hereafter- Never! And
Allah swt! will put us down- All the Muslims will be down, unless
they will practice and implement Islam in itstotality- I might be
alking of something very _big,&#39; and may be some will be talking to
imself now,&#39;and saying :"What can, I do? If all those Muslim
ountries are not implementing Islam, so, what can I do?" One point
e . .re, is we have to know Islam very well- Islam give each and every
for the whole Islam. What am I - trying to muslim a responsibility
an example, whom Allah  .ewt!gave us in the
Qur an- Wallahi, Quz-ansay? I will give you
is very; beautiful - - - everything is there- . .

01
E
1
»
Z
0
1*
92
00;.
6
I
-
.
F
~
I-4
1
I
K
i
I
¢: 92~&#39;1 - .
_~.,_  _: -- _-&#39;__1_&#39;;... _.___-_  _&#39; &#39;
- 3 _ _ , - Q
everything you can imagine and you cannot imagine is there-See how?~
Qur&#39;an can be describe by those things. Allah  swt! - said in the
1 .
Quz-an, that in the Hereafter and the people come, some of them
ll be punished- When they learned that they did not pass in this
ifs and they saw with their own eyes that they will go.-to hell for
unishments because of some sins or for the worst reason that they
re out of Islam, they will say :" Oh , Allah, we just follow our
leaders. We cannot do anything, they are our leaders _aud we just
follow them- S0, Allah  swt! declare very clear that, you don&#39;t
have_to follow your leader, nor any other person. You cannot follow
anyone, you can only follow Allah  swt! and the prophet  swt!. And
that is what we are talking about, the meaning of La ilaha illah.
So Allah  swt! declare it and make it very clear that we dont have
to follow any leader, nor any other person but the Prophet saw! and
Only Allah  swt! Himself, and that is what we are saying:" La ilaha
ilallah". You might sayz Alright, they are always saying "La illaha
ilallah" but why is it the Saudi, the Arabs or even some scholars
 Aleem! are doing things that they are not supposed to do&#39;?". It is
so confusing, isn&#39;t it? Really, it is so confusing, because we
misunderstood Islam. We don&#39;t understand it well- If only we
d u on ~ &#39; lerstand La ilaha ilallah ,,- 1f only we understand what Allah
swt! says that we don,t have to follow anyone but Him, we will not
ke our fingers to anyone to blame.-.but we will - put all the
esponsibilities to_ our shoulders to be a real active muslims- . .and
change the world! And you are making a one good forward stepw

- ~ z .
r
E
92»
/-L
r
O
92
l
2
1
IH &#39;.;_,_f_:.___&#39;_"__* _-__&#39;___&#39;_ W - _ M Q A
Training", it means that you are -now taking the responsibility
to be_ a real active muslim, to implement "la ilaha ilallah"- Don&#39;t
think that you cammt do anything. Always put in mind that you can
hange the world, I myself is always thinking that I can do that-
lcan change the world, why not? If they are saying that Rizal
hanged the society here, &#39;why&#39; can&#39;t I or you do the same? Who is
I tter? Rizal or me&#39;?. -.Rizal or you? Rizal is a human being, and so
are we. Rizal has a politician blood, and so are we. But I or you
have something that Rizal doesnthave- We are Muslims! We have a
direct communication with the Superpower! Don&#39;t we? Rizal, he
doesn&#39;t have that. Actually, Rizal did not do something out of the
ordinary, he just wrote some papers, some books, he just say
something about some ideas, some beliefs- Cant you do that?I think
any body can do what he did- And we are Muslims, we can do more
than that, we have a direct communication with the Superpower, that
is Allah  swt!- Day and night, we are talking to Him, we are
calling Him, we are asking from Him, it means that we have a good
communication with Him- The relationship is can be compared to a
person who has a direct contact to a President- - .how is he talking?
When he talk about a project "or . about something he want to do,
&#39;mmed_iately he will tell you &#39;-_ Don&#39;t worry, I have a good contact
~
ith the President, I&#39;ll just pickup the telephone and talk to
im, no problem, I can do that project! "- That&#39;s how a person will
aLk if he has a_ direct contact with a president, as if he has
power, he is somebody to the president. {ind how about y&#39;ou, you have
much more power than that person. You have a direct contact to the

&#39; Q~ &#39;1 Y
I
__
>>
1
5
1
@936
{
r
I
I
v
I
»
l
-
1A
E
2
con;
coc*
con
LDC!
L01;.3
4
1- -
= 92 . _ l
il
Superpower of -the whole universes, and that president is just a
slave to that Superpower- - .it means that you are somebody, you
not an ordinary person. You have a direct contact to The One
can change the. world by just saying " Km». Fayakun   BE and it
and it will be, only two letters, . and He cam change the mworld-
f we understand  it will motivate us to be a real Muslimare
who
is !
So
and
you are not a real muslim if you don&#39;t have this motivation. And if
you are a real muslim, Allah  swt! says: " I will be with you.---,
even this words are enough to give you good motivation- It means
that I have a power, that I can do something. He also says that: I
will give you victory! And if He say something- - - absolutely,_ . ¢He
will do it. Sadaqallahu lladiim . Allah, The Great Is True. He
also says: I will give you happiness in the Hereafter, I will save
you from Hell and I will put you in Paradisel- - What more do
need? We all have these things, we just have to move and dowe
it -
Islam is very very simple and very very clear. It just need
somebody who want to be and he will be-- . but if you don&#39;t want to
be... you will not be! So, we want to be what?--- we want to be a
real Muslim. It means we will practice Islam, and if we practice
, .
&#39; _ .slam, it means we will change the world! The world is" cozisist of
people, society... isn&#39;t it? So, if we have person, then from a
person, we will have a family, from a family, we will have a
community, from a community, we will have a state or a nation..
finished-. we have it all! Similarly, The Prophet  saw! started by
himself first, Allah  swb! prepared him to receive the message-

>
>
>
0
5
6I
Z
I
u
»
I
L
i
I!
,
<20:
ens:"ff
<1
C
I
4
>&#39; ~ . Ii...,  " * ~" * 
&#39;52
mountain and keep on praying. He leave the people. - .the
world.-- and went to Allah  swt!. Then, Allah  swt! gave the
message to him. He went back and select £rom&#39;the people, and who is
earestito him? . -L his wife Khadi;§a- ,So the first person he related
he&#39;:s:t;;&#39;;and be given_the message is Khadija. And oi course we
ow the story how&#39;_Khadi;!a married the P1-ophet saw! . She knows that
.-"K -: -.  &#39; - 
his man is not an ordinary person, immediately, she received and
accepted the message and started to implement it. And so they
became two, then the Prophet  saw! went to Abu Eakr Siddique,
related what had happened, and he believed immediately and accepted
it. He went to Ali, he was just a kid, the Prophet  saw!, told him
and he believed too. So it started from person to pez-sonuntil they
became a state. That thing we can repeat- Allah can say BE, and it
will be- Did Allah  swt! just made _this stories without - purpose?
Why? So, we will think about it. Don&#39;t expect that Allah  swt! will
grant you Islamic State immediately. A miracle. . . Never! You have
to work for it, sacrifice, you have to do it &#39;-- - this is the nature
of Islam. Islam, needs people who are active, not lazy ones, when
they say they are Muslims, they meant it. You can see it through
their actions and words, they are responsible persons- It needs two
. . . I  &#39; .
! words, response and able. We will response to what? To Islamic
principle! - -- and be ab_le to act on that principle. ,Whe"n I asks
on what. happened to the muslims now, what is happening to us; - -
> . .
you gave me the influence of the western practices, the influence
of the things around you. - .¢the environment. Why do this things

a. ~¢-
I1  _
0
5u
1
0
i
E
v
!
Z
;
1
tom
one
1»
I
.2as   _
.4  - £3
muslims, we immediately respond to the enyiromnent, to the western
teaching, ---- to any other teaching - - but not to the teaching of
Islam. Why?--. because, we don&#39;t understand and implement the, - _ .
rinciple of Islam. Wallahi... the problem for all the Muslims is
e __ .
1-standing Islam- The nature of Islam needs a person who is an
ctive person not a lazy one- &#39; We don&#39;t want to accept someone who
s lazy. Islam wants _us to be people who understand well, who are
active, and really using their mind. To understand "La_ ilaha
ilallah" very well,.so nobody can do anything to you. Nobody can
come and influence__you but you can influence others due to the
solid principles with in you that can really affect others but notO
the other way around. You know Alhambra and Barnata? Oh yes, this
beautiful places were tourists go just to see the Muslims
technology done during the B09 years rule of the Muslims- You can
find this places in Spain which was called Andalus at that time.
Spain was conquered by Muslims for 809 years, and during that 806
long years, those Christians did not sleep- They are watching the
Muslims for B00 years, just waiting for a moment to go back and
attack the Muslims- They are watching- . -sending their spies to see,
o gauge the situation of the Muslims. How are they? Are they still
strong or a little bit weaker? Imagine, they are doing this for 800
ong years! And the story goes like this. . . The Christians send one
to see the situation and found a boy crying. He went to the boy and<
asked him: Why are you crying? And the boy answeredz Beacause I
was.not ab&#39;le to hit two ! birds in one ! arx-ow! Imagine! he
want to hit two birds in one shot! Immediately he went back to his

~ I
3
.
1
C
E
i
1
2
92.
!
r
2
=
=
.
92
E
_ ¥cote
olsi
coca92
.¢:f1 _ &#39;
-_-&#39; &#39;If_~- -_ ._. Q ,, ..__ -._......._ ... .. ....., -
2%
people and said:"No.._no. . .no .- . not yet! If a boy is crying and
very much dissapointed if he was not able to hit two birds in one_ »
shot, how about the older ones, how many birds they can shoot in
ne time. 80.- .they wait again for years that seems to be eternal.
send another one, he arrived and found another one crying,
ame age with the former one, in very early teens. . He asked him:
are you crying? He answered: because I&#39;m waiting for my
girlfriend and she did not arrived yet; she did not come on time.
mmediately he went back and told to his people: "Now! ". There and
then, they came and attack and won! They dropped the Muslims. They
killed millions and millions of Muslims, they slaughtered them- - -
Nobody moves. Why&#39;?-.. Why?...because " he was crying for his
girlfriend?! Their principle&#39;s changed. The Christians attacked
them---get their land which they ruled for more than 800 years!
And that is what Allah  swt! said : Ohyou who believe, if any one
among you turn back from his faith. - . - Omar Abdul Khattab used to
are going&#39;£or Jihad: " Look,give advise to the military when they
you are going to fight thosepeople, who are more than you in
numbers, more than you in power, more than you in technology, more
than you in weapons, almost more than you in everything but you
have tone thing they. do not have. . . you have -Islam- So, if you will
iolloo loloo you will win,-_. if you will disobey Islam you will

Z
i.
s
i
,.
92
F
?
~
Q
~
F
I
%
4
é
1
-
I
924 &#39; I&#39;  4  .. ,.._.4._--_..- _ _ _ .. _.___-. _.___=. 0
_5§
sensitive, to be very careful. You will win only if you will
implement Islam as a whole, if you will be a _i-eal muslin- If not,
of Islam- One
Their purposeyou will loose, you will "&#39;die", this is the nature
time a&#39;muslim&#39;s military went to some part in Egypt-
s to open that city and let the people to give up- - -but they we re
ot able to do so- The enemy inside is very strong-- - they keep
- 92 - .
urrounding the place. . -days. - -weeks and -months have passed, but
still they cannot penetrate the city- They were surprised and
wondering. They are not used to that- They said to themselves, "what
happeued&#39;?- - .somethiug must be wrong here- Come and discuss what is
wrong with us"." What sins we are committing?, They asks each other
and they could not find anything. - -they are alright. How about the
Sunnah? What Sunnah we are not practicing?" So they search and
search . . -until they found out that they are not using the miswak-
So, the Commander ordered them: " Everybody should get a miswa}; and
brush your teeth with it"- Thus, everybody brush their teeth with
miswak-&#39;Of course the enemy is watching them-- - They saidz" Hah! ,
they are sharpening their teeth. - .they are going to eat us! So,
immediately they gave up, and the muslims were able to open the
city because of the miswak- This story really happened, and this
ill give us the idea that we have to implement Islam in its
otality- Don&#39;t say that this is really a small thing that you CB1]
ump over it, or just don&#39;t mind it b&#39;eacause it is such a small
hing. You might say: " Whyare you so fu-udamentalist&#39;?, &#39;Dont be so
strict, leave this one beacause it is just a Su.nnah"- Or like some
other people, when you told them this things is Ha:-am, they will

_ -4__ - ,_----_-.__ 1
_, - , . 
-
.1
5
§
9
I
,_
._
I
>
-
L
I
1
:
-
1
-~
C
F
92_
E~ 1 - " -Q
. .. . 471*. _ 7 &#39; M ""&#39;_&#39;__&#39;92 _
-
i .m
say:" Oh,no. -no- . - it is only Makruh, it is not Haram". So, let&#39;s
just make it, beacause it&#39;s Makruh, just a little bit, a cute sin-
We are just considering thebig ones but the small ones, never
ind, i_t&#39;s alright. As I have said,_ we have to practice Islam in
ts totality- To practice Islam is&#39;very much needed with regards to
ur character. If we want to change ourselves- - -its character, we
ave to change our -principle_- When we talk about being just, always
telling the truth, being kind. . - this are muslims characteristics
which affect us spiritually or physically, which we cannot do well
unless it will become a habit. Sometimes I want to organize myself,
to schedule my work. You will see me very busy doing a lot of
things without let up, but at the end of the day I found myself
that I did not accomplished anything- Many things that I supposed
to do were left undone, sometimes not even started- So, again
I made another schedule, another plan--- tried another one--
vl
two- . -three or even enrolled in some courses about time management,
but still I cannot manage my time the way I like it. And there are
some people who will say they want their children to be a good
person or some people who have something in their mind how they
t their child to be, but his child will not be like what he is
expecting- So, what&#39;s going on here, is there something wrong in
it? Allah  swt! said in the Quz-ah: if you don&#39;t change yourself,
nothinglwill change, and Allah will not &#39; change the situation of
the people unless they will change themselves. If you want to
change your situation, your time management, your way of organizing
or whatever, the first thing you have to learn is to change

_ g . __
I
v
|~
v1
v
8
-
Iu
com
cor;
tau;
r
92
l1 &#39; ,
- -~----._ _.¢-_4-_.- -ea...--..¢-- .,._ -- _ .. ..
yourselves. If you are a muslim, youshould be clean. How do I
become clean? You should make ablution, take a. bath, wear a clean
dress, combed yourhair. . .etc. .etc. , this is your outside appearance
ad you are concentrating on it- Is it &#39;right or wrong? It is
lright. If you want to be clean, you have to do those things-
Hob: about in talking? You have to choose nice words, be
_ . ~
respectful, serious, always tell the truth, don&#39;t backbite_- - etc,
etc. But this is only from the outside, it can only be a lip
service. What we need is to go deeper-, to change yourself inside,
to know what is the principle behind it- Why I should be clean? So
the people will appreciate me, or that I will feel better about my
self, is there any other reason? We need a reason that will push us
to be clean or do something not beacause of the people but beacause
of Allah  swt!- Cleanliness should be coming from inside us not
only outside to be permanent--- to be natural- There are people
whom you will find having a .very nice character, their dealing. is
very good but -after a while you will see their true color, you will
not find the same goodness that he has, which impressed you during
your early nieetings- When he finished the business with you, He is
not the same persozr you knew before. Usually the goodness of
h I H I Q Qaracter of -those people are for short time basis only, during the
eugth of the business whilehe still needs younfor his own benefit
or _self&#39;_intez-ests. If iyou uant a long term relationship, your
eagerness to have one should come from the heart and not just a lip
service and you have to work_ for it by changing yourself first.
There are times that you will meet people who are very honest

00-~
!
- 2
.
=_
i
.
.
.
F
,
L
i
1
I
z
»
92
x
-
_.
J.
H.
I
I
54 1 - § h
..-.,_..._.__i_;_______ __.. ._._.__ _.;---. __. _ __.. .Q
§§
in dealing, very good, but they don&#39;t have principle. He only
knows the technique in dealing but he doesn&#39;t have the principle to
maintain that good relationship. Andsometimes the people you will
eet "doesn&#39;t have the technique __in dealing but he has the
rineiple, you can trust him, but it is hard to deal with him
acause he is tough. No ifs and buts for him, he deals so straight
- ~... ~ . .
orward "that sometimes he is not considering the feelings or
emotions of person he is dealing with- But if you were asked whom
you prefer to deal with, you might choose the one with principle
because you can trusts his words. However to become a good Muslims
you have $0 have technique and Principle and inshaAlla.h you will
have an effective and wholesome personality. A person who has
principle will value his time, he keep onlooking on his watch to
keep with his appointment- Most of the time_ this is our problem. - .
coming on time. Some said this is the Filipino mentality. No- - it
is not. Go anywhere and you will find the same thing. You will find
a lot of people without principle. But what is principlef it is
something that will push you to do something from inside, something
that will move yourself unintentionally. If somebody wants to meet
at 9:00 o&#39;clock, but he will say wait for me between
9:00-10:00, what does it mean, it means that you will loose at
east 60 precious minutes if he will arrive at 10:00 o&#39;clock- For
. .
im toasks a waiting time of one hour, means that he does not
alue time, he doesn&#39;t have principle. Time is very precious that
we must value it, a real muslims is a time concious person, he

f
92_4
ll
0:
F
2
F
§
I
E2
i
J
L
i
|
CDC
COIJ
CDC
.0ir|
-
I
I[ _ .
I .. _ . K--_-l......___.__,-_____-. __.____.. . . . .
. _... . .-__.,_ .. .. . _ - 0
&#39; .5-Q
new here in Manila. And of course he doesn&#39;t. know Manila well,
someone gave him a_map and told him you can go anywhere in Manila
with this map. So he said:" I want to go to Nayong Pilipino to? pray
alatul Eid"- " Oh, Just look for the Airport and Nayong Pilipino
s near that vicinity"- So, he get the map and start to drive the
. He said it is near the airportf. -Ah, there&#39;s the &#39; airport. - .
his street I have to go right, and then left. .and then right, go
here ... &#39;go there, but mzfortunately he did not reach Nayong
Pilipino. He lost his way. So, he finally look deeper into the nap
and realized that the map is not for Manila- The map was printed
wrongly, it is supposed to be a Cebu map but it was mistakenly
printed as Manila map. Many people are in the same situation, they
thought that they are following the right map, and later found out
that they were lost. That is why it is very important to have the
right map especially with regards to your destiny. To be a real
Muslim, you should have the right niap, you_should know what kind of
teachings to follow, the right books to read- Many Muslims were
reading books and not even looking who is the author of the book. &#39;
He will just get or buy a book because the title says something
bout Islain- He will not even bother himself to know who is really 5
behind that book, is he a_ inuslim, is he a muslim scholar or the
right person to write the book? We -have to be very careful in what~ &#39; . 1
we read, to check on its background, or you might end up like the
oreigner, finding yourself not in the right way. In the Hereafter
Allah  swt! will ask youz" Why did you do this thix1gs&#39;§" And you
will answer: " Because I&#39;m following that person and that book"-

~----  _. _ 12; V   . _ I_, 1
» zFE
;
i>
1
c
§
T
1
Z
5.
i
i
.
E
i
4
.=
1
-
a
|
»
x
x
x
1
92
1
E
>
F &#39; 60
And He  swt! might say Sorry for you, if that your way, you
o.  : I Q -  &#39;
will go to ljlelli So it -is not a joking matter, it is very dangerous
.. 1 &#39;  . "*&#39;o fol w the wrong thing, it is a matter of Heaven or Hell I
willlshow &#39;you_ a picture and tell me what you see. Did you say its
513woma.n&#39;?, How about the others? Oh! for you its a young
oman. So some are saying they saw an old woman, some are saying
hey saw a young woman- So which is -which? Look again, deeper, can
you see now. Yes! , there are two woman in the picture, one is old
and one is young, it has two faces and it is hard to recognize it
immediately. Some say what they saw is a beautiful young woman, and
the others say it is an ugly old woman. Both of them were true-"
Why am I showing you -this, what is my point in telling you this
things? To tell you that we don&#39;t have the right to judge without
knowing the two sides of the situation. We might see that one of
our brother is doing something wrong, we cannot say he&#39;s doing
wrong, may be he is doing the right _thing, but we don&#39;t know
because we did not see the other side of it. We are seeing. the
things in life, depending on its face value, its immediate impact
o us, on our own knowledge of a certain situation- Say, there is
ne person telling you story about what he saw while. riding the

-x -1 .- v
I-
I
E
E
I
E
i
I
I
F
92
_..

!
i
I
|
>
I- I ii
before were now gone. -The children start to play, one grab the
newspaper of a passenger, the other get the book of another man,
they shouted andjumped all over the place. The man with them just
e  .ep silent, as&#39;if not noticing what the children are doing. If you
ill see _a person like this, what will you think about him. You
ight  say how unconcerned he is of other people---, how
> . °
ndifferent--_, what kind_ of undisciplined children he has
....what kind of person he is .--so stupid! But remember, this is
only one picture of that man. You do _not know the other one, also
don&#39;t forget that we have to give seventy good reasons. But what
good reasons can we give to this kind of man,-who doesn,t know how
to take care of his children and allowing them to disturb other
people- So_he cannot control his self any more, went to the man and
reprimand him. lfhe man saidz" yes, you are right, they are doing
that and I have to do something, but I am so depressed, their
mother died just an hour ago and we just came from the "hospital.
So the picture changed, howdo you think about this man now? He is
so pitiful. He is not indifferent nor unconcerned, much so a stupid
person. He _is something else- So you will give excuses now. You
will understand him- You will react differently- He l told now to
imself, why I not take care of the children for the meafntime- So,
ou started to say things I told you last time. - .saying; why I, not
l . Always use I, not you or him or he- Always _go back to
ourself- So now, whe&#39;n you are dealing with others, hear in mind
that not everything that you can see or listen is everything.
Remember that there are other sides to it- Just like. the pictures

1,-
Ks
 re
E
E
I
3
.
.
1
L
I
.
§
.
i
§
.
:
;- .. 4 w-
.. _.- ; _ - -
-~&#39;-.-O-~-&#39;-----  » 0 _
_ gig
_l showed, there were two sides of &#39;it. . - the beautiful young lady. . .
and the old ugly woman- What I&#39;m giving you is the foundation of
Islamic characters, so you will become fundamentalist, Insh&#39;Allah.
o go back to the fundamentals of Islam, the Qura.n and the Sunnah,
o reflect on your life, how Prophet Mohammad  saw! lived his life-
can see that most of you is »a convert- On your very own
Y &#39;0 0 0 ~  Q ..pez-ience, isn t it that when your principle changed or - may I
say. . -the picture changed, your reaction to a situation will also
change? When you become a mus
…[truncated]

Related across Profoundd

Oregon Climate Docs

Medford — Transportation System Plan 2018-2038 p.329
City of Medford, OR 09/20/2002 Variables 01/01/1999 - 12/31/2001 Peak hour to ADT factor: 10Top intersections with at least 1 crash/year ADT to annual traffic factor: 261Sorted by Crash Rate1999-2001 Crashes 3-year 3-yea…
Medford — Transportation System Plan 2018-2038 p.10
LIST OF TABLES Num ber Description Page 1-1 Summary of City of Medfo rd 20-year Revenu e Estimates ........................................... 1-28 2-1 Adop ted Elemen ts of The Oreg on Tran sportation P…
Ashland — Climate and Energy Action Plan (CEAP) p.165
CLIMATE TRENDS & PRO JECTIONS | CITY OF ASHLAND, OREGON | FINAL REPORT | 36 References Abatzoglou, J. T., & Brown, T. J. (2012). A comparison of statistical downscaling methods suited for wildfire applications. I…

WEF Publications

Targeted Action and Financing the Fight Against Antimicrobial Resistance in Asia 2025 p.47
80. Slavin, M. A., & Chakrabarti, A. (2012). Opportunistic Fungal Infections in the Asia-Pacific Region. Medical Mycology, 50(1), 18-25. https://doi.org/10.3109/13693786.2011.602989. 81. Lewnard, J. A., Charani, E., Gl…
Industrial Transformation in ASEAN A Cluster-Driven Model for Regional and Global Collaboration 2026 p.40
80. Association of Southeast Asian Nations (ASEAN). (n.d.). Electrifying remote villages in northern Vietnam. https://aseanenergy.org/asean-energy-sector-challenges-and-prospects/. 81. International Energy Agency (IEA)…
Intergenerational Foresight 2026 p.55
82. Transparency International. Accountable governance in extractive industries. 2025. https://www.transparency.org/en/ publications/accountable-governance-extractive-industries 83. Organisation for Economic Co-operation…

Epstein Files

EFTA01358928 — 92. SOUTHWEST BUSINESS COLLEGES,
Page 96 92. SOUTHWEST BUSINESS COLLEGES, INC. 4525 Columbus St Ste 101 Virginia Beach, VA 234626701 Virginia Beach County UCC 93. SUMITOMO MITSUI BANKING CORPORATION 277 Park Ave New York, NY 10172-0003 New York County U…
EFTA01125293 — Report to the California Legislature
Report to the California Legislature July 2002 CALIFORNIA SEX OFFENDER INFORMATION Bill Lockyer California Attorney General /Or/it -„ ,) ;Hui/ fitt.citice under law I CJ. The keys to making your community safer Violent C…
EFTA00072947 — PARK DIETZ & ASSOCIATES, INC.
PARK DIETZ & ASSOCIATES, INC. Forensic Experts Administrative Offices Tel: Fax: Email: Website: www.parkdietzassociates.corn • Forensic Psychiatry • Forensic Psychology • Forensic Pathology • Forensic Neurology • Forensi…

Federal Writers' Project

[Administrative Correspondence]
WORKS PROGRESS ADMINISTRATION MONTPELIER, VERMONT Samuel H. Crosby XXXSOKNAligMEENC ADMINISTRATOR Pavilion Hotel Room 102 May 2, 1939 Mr. Frank Manuel Regional Director Federal Writers' Project Works Progress Administrat…
[Cruz Richards Alvarez]
Marie Carter Anthony, New Mexico OLD TIMERS STORIES 1870 Cruz Richards Alvarez, of Old Vesilla is a man who takes great pride in his ancestry. So when I requested him to tell me something about his family history he comp…
[John Raines]
GautalaI.le don amore, Tarr:int3o,Ast Page PC 240 7 01:1 i:41.ne,75,11ving.atAGraA Ave,eort orth,Texas,was born in T4ogan co,Ky,Mar 24,11153. His fatherdack W.,iaines,immiprated to Texas,in 1875 and located in Tarr nt co…

Recent News

Restaurant Inspections: August 2015 – Medford News, Weather, Sports, Breaking News
Restaurant Inspections: August 2015 Sep 05, 2015 12:00 AM A A Jackson County health officials inspected 68 restaurants in August. Thirty-six earned perfect scores of 100. None dropped below the failure mark of 70 points.…
Karr kicks it into gear to win Crater Lake – Medford News, Weather, Sports, Breaking News
Karr kicks it into gear to win Crater Lake By ANDY ATKINSON Aug 09, 2009 12:00 AM A A CRATER LAKE — Nik Karr wasn't so much on borrowed time as he was on borrowed shoes. That didn't keep the 22-year-old Tigard runner fro…
WATCH: Torrential rain slams millions along I-95
Chief Meteorologist Ginger Zee is tracking relentless rain and flash flooding across the Northeast, where entire neighborhoods have been submerged and urgent rescues have taken place.