Malcolm Little (Malcolm X) HQ File 13

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Malcolm Little Malcolm X

Malcolm Little (Malcolm X) Hq File 13

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an article appeared in the Olaha World-Herald,
Omaha, llebreake, a daily neaapaper, on June 15, 1901:, ahloh
revealed that Reverend lelecy -Ionea, treaident oi the Citiaena
Coordinating Comittee for Civil Libertiea -CL!, announced
that llalcolm I aould apeak in Omaha, llebraaka, at the Aaaembly
Hall in the City auditorium at 8:00 pm. on June 30, 1961!.Reverend Jones ia quoted aa etatioi, "lr1{ou ean hack Gold-aater in Opaha, you ought to be ab e to aten to Ialooln I."
On June 21, 1968, an article appeared in the World-
Herald neuapaper entitled, ll-CL hplaina halcou X. Chance to
See type Uho light Lead. me article atated a epolceaaan tor
the 8-CL atated that Ialooln X, the ailitant Iegro aho recently
broke tron the Black llualina to tore hie oan group aould give
Omahane the opportunity to eee the type of peraon mo eight he
lead.iog,;he civil righta aovement in Oaaha, ii liegro neede are
not eet. Reverend Jonee alao atated, "!hie ia not to paint a
aoare picture. It juat new ihdioate the direction the movement
eight go. Reverend Jonea eaid, then exiating groupa don&#39;t
acct needa 0th8l_§I&#39;992l}_!I a_il_l emerge. lie alao atated thet,11
groups auch ea the It-CL, Urban league and iiational leaociation
for the Advancement oi Colored People  MAC?! aren&#39;t able to lake
progreaa, Iegroea eight turn to a leader ouch aa_ Malcolm I."
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aavillilg to pataet tin.
laoorporatina papa-a at the III lilal aa In-ah 18,
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Clnvalaad, min, aa April I, D04, IIIDOLI I atatanl that
the III doaa not Itaad tar iatlgratioa, tat tar anwlata
in-aadoa, Justina, and aqnaiity tor lop-oaa. Ia atatad
that Ialaa nl tho Illigiom iloaoiy OI the I, Ilill
the piitical, aaoauaic and aooial piioaophy was black
aatioaalin.

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no llov tom-k on-tel to Director, copy to Chicago,Onehe, enftltled "IALOOLI X L111!-I, II - III. M
Referenced a_:Lrte1 pointed out IALOIIJ LIl1&#39;I-I planned
ego Ilunoie, on 6/25/64 to appear on an unknown
no requested to edvieo localto be in Chic
radio program
cu@.;:>~&#39;:.s.".::#:1?:r:.,, 4 ,, M _1 - 100-$0321!  Kali I-I&#39;l&#39;!§! E§91? _
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Olthl 00- I.ALOG|ILI&#39;l"1LI Into REGISTERED
Philadelphia  RIGIBTIRID
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unknown nan stated the police had suggested Jone
body guard tor ILI.-Oil-I because cl -what was attespted in low
York or Bolton.
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57 would be on&#39;IidI6 Station WU,
1450 hc, a II-AI radio station at 3850 South Iedsie, lose
_- night neat week: that he would appcar on a PI&#39;°81lI called
= "&#39;Hot Line," which is IC&#39;d by IIBI.-I! SOUTH, and which is on
Honda! through Iriday tron 11:00 p.n. to lidnight. The
. prograa is or the type whereby people can call in and aek
questions . _
that he
Chicago on ,
 at 0&#39;Hare
the studios 0!
L-ID "O11 l:hOtCtRl£¬"fr later on thepns date
I51-001.! Iould be in
he was scheduled to arrive
and was to go directly to
where he would tape a W program
pm. and 3;00 p.a.; that he would o
t l0 30 " appear a io Btation Will a : p.a. and would be "live
on "not Line between ll p.a. and Iidnigbt; that he Ian going
to leave Chicago i-aedi te ter th o an because ofthreats on nu 1i£e. ise ld his that
during conversations he ha d he brolme with
ILIJAH IUEAIIAD becauae of "baltardy canes" and said there
were some sixteen in all. pined that IA!-00!-I would
t bout these "bastard! on the radioQadvised illrtherthe name 01&#39;
 to tr! to find out t
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Io the inioraation oi the Beau, Radio ltation _
IV<Ilca.rriea"Iotl.ine"bothonAIandl&#39;l. Ioallllhis &#39;
a tell known local TV personality. His show, "Oi! the Out!" .
_ appears on ABC Channel 7, IB!B*rV,on Sunday nights starting
between 11:00 and 11:15 p.a., depending on the length oi
the preceding sovie, and lasts for some two hours.
Chicago will sake eitorts to detersine when
IALCOLI I will appear on the "Oi! the Cut!" show, presusing
at this date it Iill be on_the night oi July 5 next.
Chicago will eonitor both the TV show and the radio
show. It no new etatenents are noted, other than those
previouly Iade over the radio in Boston on 6/12/84, the
saterial will be channelinod through routine channels. lbw
and pertinent data will be forwarded to the Bueau and interested
oiiices in cossunicatione suitable tor disseaination.
Lond hic o feels
e nane
say be in Chicago.XI
The Philadelphia oxnee is requested to ascertainb&#39;92§ 1: is still in Philadelphia, and, 11 not, to atteapt
J
s,
"1to Rain ii be nay have returned to Chicago.
Ior the inioraation oi the Omaha Oiiice. Chicago will
attempt to ascertain it IALCOLI plans to go to that city upon
leaving Chicago the morning oi 7/3/64. low York should be
alert tor iniornation indicating where IALCOLI la! go aiter 1
leaving Chicago.
hi o will remain alert tor any contact betweenQQ and mmcoul 1.Il&#39;1L-I and the Bureau and interested A
o cos advised oi sale.
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*--0 I/a/,1!/,/{iii _ - _ _;¢.LJ»&#39;!ifornat1on in attgchodwhypo is apparently £01101 upnt nude B-28~64 by Littleto ltateloat public 11111 oi lulu Iooquo,Inc., held in In York 011:7 totiect that it ling could not gethelp £1-on federal GovernmentLittle: new organization would&#39; llmorl
to doiend themselves. Ourggninis known as Organization at Atro-Anericgn Unity which has an pm-90¢bringing betore the United Nationsha racial arebl.-= 1:: the u:-.:.:=-..&#39;5
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 IE! ORGANIZATION OF AFRO-AHERICAK UNITY SEHT TELESRAI THIS IORIIIG
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Ir. &#39;1ue!.._.__.22O PH URBEHT 6-3O-64 JAH &#39;Mr. &#39;I1-o-e1&#39;.___  TO DIRECTOR /AI IOO-399321 JACKSONVILLE AID IEI OBLEAIS
. FRO! HEW YORK IOS-S999 IFQ lmu». Tcwe-1.! __ Musun no.sque,}u¢.
IALCOLH K» ITTLE, AKAo; I5-HUT;
_~1=vmv Imm ml: rm
SUBJECT LEADER OF IUSLIH IOSOUE INCORPORATED IIIII AS CHAIRHAI OFTalc. loa||..._._.. -
lilIKoln...__
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II
TO HARTII LUTHER KIHG CONCERNING ATTACKS OH IEGROES II ST; AUOUSTI
 FLORIDA BY PEOPLE OF UHITE RACE. SUBJECT ADVISED KIHO THAT IF
um on nus-s worm -an: nu. znmznnmzu nzsvncn soué or
anoritasmn: to onanmzs nun norm mm s:u&#39; nu-us: _
Anon-uroun rzoru mo ran xu |n.ux xum um. nscuv: n ¢.m<»-
cg nzorcxns. rue on or runi&#39;ne nu: omsa cum: to ta:
pasts rs owns.-
BUREAU AID INTERESTED OEEICES
FURT|E_i4DEvELUPHEUI5 II IHI5 lATTERo M I JUL 10 IS].
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. - &#39;-z.&#39; I RI"-rT &#39;  min-so sums DEPARTMENT oflusrlcs- C"I~"w  O!
as iuli i I .w%
4
Malcolm K. Little
Internal Security-mslim MosqueIncorporated . &#39;
w , generally
known as Malcolm X, founder and leader of the Muslim ~
Mosque, Incorporated  MI! and self-proclaimed Chairman
of the militant civil rights grouplnown as Organization
of Afro-American Unity.
Nation of
New York
On July 6, 196#, subject, using the name Hajj
Malik El Shabazz, passport number C29h275. Purchased a one
way ticket to Cairo, Egypt, yia London, England. He is
scheduled to depart John F. Kenned International Airport,
New"York City at 8:00 p.m., July 9, 196%, aboard Trans Horld
Airline flight 700, due to arrive in London, England at
7:30 a.m., July 10, 196%. He is scheduled to depart London
at 3:30 p.m., July ll, 1964, aboard United Arab Airline fligh
T90 to Cairo, Egypt. 92Characterizations of the
-r.-.1.-... Inn-r92 ,.....:| 92Tf921".l.a.|.a.m 92£92|U.l.} auu HUJ.
t Subject has ticket number 0773073381 for which he
paid $065.00 cash. He has no return reservation and no _
reservations on airline bookings in Africa after he arrives
in Cairo.
This document contains neither recommendations nor conclusions
of the FBI. It is the property of the FBI and is loaned to your
agency; it and its contents are not to be distributed outside A
your agenc . ~Y» _ . . _ __
mi  b9;§-1" :52! §&#39;v9292."if! Gas  6 092 saI9 R0 -
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Malcolm I. Little»s_.
advised that subject stated that 1.;would be n Afr ca or approximately five weeks. In London, -
he is to be met at the airport by an unknown representative
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The March 13, l96h, edition of "The New York
Times," s daily newspaper published in New York, New York,
contained an article on page 20 which indicated that
. alnrnnral 1r I1-1-nglu-1s92 .n_...._..... .._.l.n...__1 _Q.I.s_l-II ...n L!-¢_ 92e_a-am-l&#39;ll&#39;92l-l92.r92-H-I! IL 92J92-IJ-I-J-LEI], Ll-3811131 [IKE-I-Ulla-L U1--lJ.C.l.HL UL loll-B IIGU-lvll
of Islam  NOI! and Minister of N01 Mosque #7; New York, who&#39;
broke with the N01 on March B 196, publicly announced inNew York City on March 12, 1964, that he had formed the
Muslim Mosque, Incorporated  Ml!. The UNI, according to
the article, would be s broadly based politically oriented
black nationalist movement for Negroes only, financed by
voluntary contributions. In this public statement MALCOLM X
urged Negroes to abandon the doctrine of non-violence when
it is necessary to defend themselves in the civil rights
struggle, and he also suggested that Negroes form rifle
clubs to protect their lives and property in times of
emergencies in areas where the government is unable or
unwilling to protect them.
Incorporaticn papers of the HME filed on March l6,
1964, with the Bsiness Section, Clerk of Courts, New York
County, New York, New York, reflect that the MMI was
incorporated under the Religions Corporation Law of the
State of New York to work for the imparting of the Islamic _
Faith and Islamic Religion in accordance with "accepted
Islamic principals." The principal place of worship to
be located in the Borough of Manhattan, New York, New York.
During an. appearance over KYH - Television,
Cleveland, Ohio, on April 7, 196b, MALCOLM x stated that
the MMI does not stand for integration, but for complete
@92naA92:iI92Uwa 1|-0--I-,.. A...-I .92-.--111.... A! 92v_._..g-- [IQ -4-A4--d
that sis. was §aJiiZ1Z;¥3;;§>hii;.;,&#39;§»-i;"§? th2mZi,;m.=thipolitical, economic and social philosophy was black
na ona ism.
On May 15, 196k, a confidential source advised that
the headquarters of the MI are located in Suite 128, Hotel
Theresa, 2090 Seventh Avenue New York City, where they wereat1. APPENDIX 31* .4n1JsLm mosque, mconromrsn
established on March 16, 1965.
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Malcolm 1:; Little &#39; gs-
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1. APPENDIX l= , IF.
NATION IF ISLAM <§t:-
In January, 1957., a source advised ELI-TABMUHAMMAD has described his organization on a natislids
basis as the "Nation or Islam and "Muhammad&#39;s Temples
or Islam", -
on July 10, 1963, a second source advised
ELIJAH MUHLMMAD is the national leader of the Nation ofIslam £HOI!; Mhhamad&#39;s Temle or Islam No. 2,5335 p
South oreenwcod Avenue, chicago, Illinois, is the national
headquarters or the NOI; andoin mid-1960, nuuammn and
other NOI officials, when referring to MUHAMMAD&#39;s organization
on a nationrgde basis, commenced using either "Mosque" or* ;Temple" when mentioning one of Muhammad&#39;s Temples ot-
slam , "
The N01 is an all-Negro organization which was
originally organized in 1930 in Detroit, Michigan, MUHIMHRDolsims to have been selected by Allah, the Suigeme Being, to
lead the so-called Negro race out or slavery _ the wilderness
of North America by establishing an independent black nation_
in the United States. Members following MUHAMAD&#39;s teachings
and-his interpretation of the "Koran" believe there is no &#39;such thing as a Hegro; that the so-called Negroes are slaves
or the wk te race, referred to as "white devils", in the
United States; and that the white race, because of its
exploitation or the so-called Negroes, must and will be
destroyed in the approaching War of Armageddon,
Ih the past, officials and members of the ROI,
including MUHAMAD, have refused to register under the
provisions or the Selective Service Acts and have declared
that members one no allegiance to the United States.
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NATION G ISLAM ,. ,
an It-.3 5, 1958, the first source advised IIHAIIIAD
had, upon advice or legal cousel, tempered his personal
statements and instructions to his ministers concerning
the principles or his organization in order to avoidpossible p92o:-tecution. by the United States Government;
however, he d not indIcate~eny~rundametel-changes inthe tes.&#39;ol&#39;1.1.ngsc>,Qis organization.
Gn ihiy ID, i§63, a third source.advieed iiiihad early in July, 195%, decided to de-emphasize the _ .
religious aspects or t e teachings of Islam and to stress
the economic benefits to be derived by those Negroes who
Joined the ROI. This policy change, according to IIYJI-!AMP.AD,
would help him eczgxlire additional followers and create .
more interest in his programs.
-4. I
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&#39; I 0 _Q. cf cmu1nE!niAl§§? &#39; -
QT.1eolm K. Little
it  t"
2; APPENDIX 1 1 ye»I . =
narrow or Isms .
14950315 #74 F-t1&#39;"tY°1*3§£t_I1&#39;.!
On May 3, 1963, a source advised that the Nation
t of Islam  I01! affiliate in New York city is known as
Mosque #7. also known as Temple #7, and is located at
102 Heat 116th Street, New York City. Mosque 6? is a
part or the NOI headed by ELJJAH MUHAMMAD, with headquarters
in Chicago, Illinois. Mosque #W&#39;to11ows the policies and
programs as set forth by ELIJAH HUHAMMAD. 
The date Mosque #&#39;originated in New York City
is not known.
However, in connection with the origin of Mosque
#7, it should be noted that in 1953 a second source advised -that there was a temple or the N01 zknown to source then as
the Muslim Cult of Islam! in New York City located at 135th
Street and Seventh Avenue, as tar back as 197.
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suaa o:mm:n as sew-:o_&#39;uu:n an near rm, JULY mus, sum roux rnc
mi iiiif, e. nioariniug FLTBHT sntvzu znno mo ron LOIDOII, me-
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1.!!! -FOLLOWS. -END  LJ /
vn ncx ran 4 nun 5
an an. REG 38 /  -/
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. AIRTELVac: r _ r_
&#39; Pnorily!ffypchpldnuuorcdal
any
 92 &#39;ro= nrnzcwon, FBI 00-399321!
L49FROM: SAC, NEW YORK 05-8999!
SUBJECT: HAICOIM K.Q&#39;I"1LE aka
IS-HMI
 O0: New York!
ReNYa1rte1 and LI-Bl, dated 7/7/64. _
Enclosed herewith for the Bureau are six copies !of a L.-L-E concerning subject&#39;s departure on 7/9/61¢», for 6- "
Egypt, with a atopover at London, England.
0 0 m 1 o b1D t1 n fro -an turn shed t S
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G nI{G_  ii &#39;
at ;;1;_&#39;"_&#39;;:: it/.50?
@ Bureau  Enc1a.6! RII &#39; A Wm JUL 11 T964
- N YO k 100-152759 M141 I4 M, 1 - N33 Yogxiloo-1533o8¬{oAAr31$ l3;_;,! -i  --&#39;
 1 - New York ,
we WA ~~>_{t,r°,,g ~».1>,,.,.., ,,q,,¥,,,,mn<>.w=i.= 
Approved:  at i 6 {L JUL %¬F%°°&#39; ts. DATE1.:.&.v/21.812.241.14/»:¢£»¢¢

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*5, :. .* . W . $1
lalcolm K. Little
&#39; Internal Security - Muslin
Mosque , Incorporated
1 6 Reference is made to the nembrandum dated Jul! 7.
9 . -
terizatio lim Mosque, ted
Hation c and $1
ab
&#39; .,.~~: .*~*.. - 92- -~&#39;: _. MW L h W
, ed that subJect under the name
of Hajd Malik E1 Shabazz departed at 8:00 PH, July 9, 1964,
aboard TWA flight 700, for Inndon, England. SubJect&#39;s
ultimate destination is Cairo, Egypt and he has no" returnreservation. &#39;
- - - The July 10, 1964 edition of "The New York Times",
a daily newspaper published in New York, New York, contained
an article on page 26 captioned "Malcolm X To Meet Leaders
of Africa."
This article indicated &#39;
196R, to be an observer next week in Ca
heads of 33 independent African nations
This document contains neither recommendations nor conclusions
of the FBI. It is the property of the FBI and is loaned to
your agency; it and its contents are not to be distributed
t92n1&#39;n&#39;|1-In 92rf&#39;n&#39;|&#39;|n nnnnnqrU92nl92lDb92lI; ;92Il&#39;92lJ- GBWFIDUJO

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M3lcO1m K. Little
Organization of African Unity. According to the article
subject claimed that he would devote his time to intensive
lobbying to get these African leaders to take the question
of the treatment of Negroes in the United States to the Unite
Nations, and to mobilize African pressure on the United
States Government.
Malcolm also is to stop over in London according
to the article, where he claims he will confer with Muslim
ministers attending the conference of Commonwealth governments
there. -
Also, according to the article, the subject plans
another trip to Mecca which the paper interpreted as an
attempt on subject&#39;s part to obtain official Muslim religious
support in his quarrel with N01 leader Elijah Muhammad.
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Malcolm K. Little
E; APPENDIX
wustin MOSQUE,_;NCORPORhT§Q._ ...-..:, -. &#39;. - . .~-.- .=..&#39;.-. -r-- -1 :&#39;.- .2 1-: - » .2--.-"_._--1-."7.&#39;-"
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The March 13, 1963, edition of "The New York
Times," a daily newspaper published in New York, New York,
contained an article on page 20 which indicated that
MALCOLM X  LITTLE!, tomer national, official of the Nation
of Islam  NOI! and Minister of NOI Mosque #W, New York, who
broke with the NOI on March B 1964, publicly announced inNew York City on March 12, 196b, that he had formed the
Muslim Mosque, Incorporated  MI!. The MI, according to
the article, would be a broadly based politically oriented
black nationalist movement for Negroes only, financed by
voluntary contributions. In this public statement MALC0lM X
urged Negroes to abandon the doctrine of non-violence when
it is necessary to defend themselves in the civil rights
struggle, and he also suggested that Negroes form rifle
clubs to protect their lives and property
emergencies in areas unere the governnent
unwilling to protect them.
Incorporation papers of the NMI
l96#,_with the Business Section, Clerk ofin times of
is unable or
filed on March 16,
Courts, New York
County, New York, New York, reflect that the MMI was
incorporated under the Religious Corporation Law of the
State of New York to work for the imparting of the Islamic
Faith and Islamic Religion in accordance with "accepted
Islamic principals," the principal placeoi worship-to
be located in the Borough of Manhattan, New York, New York.
I
During an. appearance over KYW - Television,
Cleveland, Ohio, on April 7, 196%, nnnconn x stated that
the MMI does not stand for integration, but for complete
freedom, Justice, and equality for Negroes. He stated
that Islam was the religious philosophy of the MI, while
the political, economic and social philosophy was black
nationalism.
On May 15, 1964, s confidential source advised that
the headquarters of the MI are located in Suite 128, Hotel
Theresa, 2090 Seventh Avenue New York City, where they wereestablished on March 16, 1965. *~
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Malcolm n, Little _ -
1. APPENIX e
I NATICII ll? I31.-AI
In January, 1957, s source advised ELIJAHMUHAMMAD has described his organization on a nationwidebgséslasthe "Nation or Islam and "Muhammad&#39;s Temples
o s am , -
G July 10, 1963, a second source advised
ELIJAH MUHAMAD is the national leader or the Natien orIslam  {&#39;NOI!; Muhammadls Temple or Islam No. 2,5335
South greenwood Avenue, Chicago, Illinois, is the national
headquarters of the NOI; andéin mid-1960, MUHAMMAD andother N01 officials, when referring to MUHAMMAD&#39;s erganieetconon a nationwide basis, commenced using either "Mosque" or _
"Temple" Ihen mentioning one or "Muhammad&#39;s Temples ot-
Islam".
The NOI is an all-Negro organization which was
originally organized in 1930 in Detroit, Michigan, MUHAMMAD
claims to have been selected by Allah, the Suprme Bing, to
lead the so-called Negro race out or slavery in the wilderness
or North America by establishing an independent black nation
in the United States. Members following MUHAMMAD&#39;s teachings
end.his interpretation or the "Koran" believe there is no &#39;
such thin as a Negro; that the so-celled Negroes are slavesof the white race, referred to as white devils", in the
United States; and that the white race, because or its
exploitation or the socal1ed Negroes, must and will be
destroyed in the approaching "War or Armageddon";
In the past, officials and members of the HUI,
including MUHAMMAD, have refused to register under the
provisions of the Selective Service Acts and have declared
that members one no allegiance to the United States.
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Malcolm K. L1-ttle
_ . . 1. - > = é»
3_._ APPENDIX
mvrron or Ismu g
on nw 5, 1958, the first source adviled mmlut
had,92upon advice or legal counsel, tempered hie personal
statements and inatructiona to hie ministers concerning
the principles or his organization in order to avoid
poaaible roaecution.hy the United gtatea Governmet;
however, hedid not indIcate~any-tundannta1~ohangea-inthe teebhinga92u{92hia organization.
1-_ 1-. 1 n -um-to -I-hlna-I lam an mhrinuui IllllhI U92i-ls. §§|_, 5,99] 3 92Illub&92l Dvurwu ll-wIvuuww --we-----had early in Ju1y,.I9QE, decided to de-emphaaize the _ .
religious aepecta or t e teachings or Islam and to stress
the econmic benefits to be derived by those Negroes who
Joined the N01, This policy change, according to HUEHNMUL
would help him acquire additional followers and create .
more interest in his programs. EI--.-.
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1 . ,
NATION OF TSLAM,  #7,
NEW YORK cmé  V ii, _ i i
On Hay 5, 196M, a source advised that the Nation
or Islam  N01! affiliate in New York City is known as
Mosque #0; also known as Temple #7, and is.located at
. 102 Hest 116th Street, New York C1?-&#39;-7. Mosque {T 1!
part of the NOI headed by ELIJAH MUHAMMAD, with head-
quarters in Ohio o, iliinois. iosque i&#39;has twobranches; Nosqueaifm at "105-O3 Northern Boulevard,
Queens, New York city, and Mosque jb at 120 Madison
Street, Booklyn, New York. These branches are part
or Mosque J7.
The date Mosque i&#39;ori5inated in New York City
is not known. _
However, in connection with the origin of
Mosque #7, it should be noted that in 1953 a second source
advised that there was a Temple or the NOI  known to source
then as the Muslim Cult or Islam! in New York Cit locatedat 135th treet and 7th Avenue, as tar back as 1951.
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APPENDIX
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MALCOLM K. Ll&#39;I&#39;1LE aka
IS-MHI
Confidential to prozeczminformation is not being set forth in LI-IM orm a o timeto proot_ainoe there is no collaborating information
availa e.
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and classified  " The

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A  ject res in eonteet !i1_=h > M that o»===»-_nn-to M- m - OLM! oems rom oago e sh witnesses itW mmoms wants to take them to co . lso told
MALCOLM he should tell the FBI all s u ate against
him. , &#39;
They talked of recent s r. e ing the i11e itimsteand -*=q!E..~. owwrit _ c es exposing ev _ _.
They then had a discussion regarding ELIJAH and
CLARA MUHAMMAD sending money to foreign countries in order to_ save it; Switzerland and Beirut were mentioned.
Panza gleanedts against ELI-TAB.
, and he urged her to talk
one oi
him. He ale
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other mgho tol em
SW tzerlsnd d O
 
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*1. --- I--92named! into filing suit againste her that mum has been putting money in &#39; QA
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Director
Central. Intelligence Alene;
1 - Ir. J. Ialter Yeagley
Assistant Attorney General
1 - I". llrke hrsnan -
Aesistant Attorney General
1 - Chief, I.l. looret lervioe
1 - Director oi Iaval Intelligence
1 - Office of lpecial Investigations
Air force
Attention: Ghiet, Goosterintelligence Division
1 - Aesistaat iefit ltait fer Intelligence
Departsent oi  Arty
Attention: Chief, lecority Division
HUTI2 &#39;
eletype 7/21/ 4 and
o 1|.
black nationalist or ani 1The above intonation
6
1 the Ins]. a
3 zat on, who has on nusorous
occasions, in the past, advocated the formation or rie
clubs and an end to nonviolonce in racial demonstrations
This
rac Ids .
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T0: nzsscron, FBI 00-399321!
sac, aw YORK 05-8999! .FROM:
s ac?-~ MALCOLM K. LITTLE aka &#39; _rs/" IS-MMI - &#39;
In view of the fact that the Bureau has .
expressed an interest in all public source infonmation,
tgat would show a connection between the subject Ind
subversive organizations for counterintelligence purpose -
enclosed is an article from theNew York Amsterdam New
dated 7/18/64, page 10, which in part states: "CliftB§££E_$2£i§ll§j_g;kgg5_Bg1§y.§andIhtE_f9? Pres dent has &#39; 3;come out in favor of Malcom X&#39;s newly-formed Ergani2stion6 ff I
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- 1- 00- 52759 MI ! d./K I JUL 22 5!!iec &#39;4Q?
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_-.-.-
"otiolist _"
Candidate
For Malcolm .
cum» Beam-y. SocialistWorkers Party candidate Ior,
President. has come out In ta-
vor or Malcolm X: newly-torn»
ed Organization oi Afro-Amen
lean Unity. _
DeBen&#39;y. a Brooklyn house
oainter and active in labor cir-
cles. said; We welcome the lor-
mation d the Organization of
Afro - American Unity by Minis-
ter Malcolm X and other black
militants. as a giant step towardthe real black revolution in]
America." iDeei-:7 made his comments
Tuesday night in addresind street
rallies In Iowa Manhattan where
be defended black nationalism.
The 89-year-old native of Holly
rin M is the f|r~=i Ne-
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CLIPPING FROM THE
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ENCLOSURE-
1.7: _.- - --

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FEDERAL IUIEIII DF IIUESTIGITIDI
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Pagets! withheld entirely at this location in the file. One or more of the following statements.
indicated, explain this deletion. F &#39;"" &#39; &#39;
Deleted under exempt:ion a! _ with no segregable
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Information pertained only to a third party with no referenee to you or the subject of your lequelt.
infonat.-Em nertained only to i thi oar-iv. it.-w iu|mr:_ is listen" in tne- title oniy.
Documentte! originating mm
, was/were forwarded them or direct lee to .
Pagels! referred for consultation to the following government agencyties!; in
as the information originated with them. You will
be advised of availability upon return of the material to the FBI.
Pagets! withheld for the following reaeon s!:
&#39; ~ - . 1 
For your information:
The following number is to be used for reference regarding these pages:
W /Iv 3 , 77
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- DELETED PAGEX3!
NO DUPLICATION FEE
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&#39; 1/ ARTICLE .IN " NEH YORK JOURNAL ANERICAN" DATED JULY TNENTY ME SIX
FOUR, REFLECTS THAT NALCOLI K IS OR HAS RETURNED TO TNE U»

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Psgelsi withheld entirely at this location in the file. One or more of the following statements. when -
indicated, explain this deletion. -
Deleted under exemptiou s!  with no nepegalie
material available for release to you.
Information pertsinedonlytoathirdpartywiinorfereneeioyouorthe aubjectofyourrequest
Information perhined only to a third party. Your name i listed in the title only.
Docnmens! originating with the following governmt agencyeel
_ . was/were forwarded to them for direct response to you.
Page s! referred for conauitation to the following government ageneyea!; oi
as the information originated with them. You will
be advised of availability upon return of the material to the FBI.
Page s! withheld for the following reasontsiz
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5 SUBJECT: IATIOI OI IBIJI  -g I8 - no:
i no Chicago airtol tc 11.1-actor, cc to In  Ag York,  haha and Philadelphia, I/2t/64. _  B
E Beiorenced an-tel 0.. page  got go;-gj
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Li&#39;s Chicago, Illinois, tor?$and :ho in preeantikin Ill 9" y, in tha so poggle were eneb Ibo hadbm Jade the arrengenenti for" ICOII  appear on~11... mum: aees anew; "en the cur", &#39; early Jury,
&#39; D64. It in noted IIIIIOII LI!&#39;l&#39;LI did not ke thil
appearance.
|,1C$ As .1... Bureau 1. .....m.| on the Security Index of the Phi e. lie
presence in Chicago has been verified and appropriate
action is being taken by this office.
Begardin¥ Chicago notes that
New York, by airtel to cago dated 7 17 64 furnished
the eff ha -- -= - or or
eunaer o ng c er ca work or the tion of Afro-.  American Unity which 1:» Thism airtel furtherI rona
at present in
leads for IFO to check es rt records and. Pl P0 ,
is obtaining further background information
individual. Ibe Bu:-eau&#39;n attention in this regard in directed
to Chicago airtell, LEI to the Director, cc to Phoenix, dated
4/2/64, titled "ILIJAB POOL], aka, I8 - ml". Informationregardiniis eet forth therein.
&#39; tive inveeti tione re- Chica ac gaac garding hot in an effort to deternine
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_ REFERENCE: lnmmml 5/3°/5 &#39;
Referenced communication contained subject&#39;s IB8idBllCG1J1d/OI employment
address. A recent change has been determined and is being set forth below  change
only specied!:
Residence:
Employment: DEI-BE: Founder and Igader
_ _ . ADD: Prtaident
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UNITED STATES GOVERNMENT
J VJ.4?; » p-w .m <§-m.- 100-399321
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E It in recommended that a Security E The Secuaty Index Cu-d on the
ceptmned mdnnduel lhculd be Index C811 be prepared on the
above-captioned individual. changed es followe I specify
change only!
Ahenel
[I] Native Born E} Netttnlized U Allen
[Ii Comnihnilt &#39; U Socieiiei. iiorien Party U Irnneiiiiiiii Scniha |..iii&#39;i"|i
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1&#39;0: DIRECTOR, FBI 00--lH223S!
PRO!!! SAC, NEH YORK 00-153308!
sun.:sc&#39;r= oncmazzxnou or AFRO-AMERICA}!
mam:
92 IS - nrscznuumous
Reuairtel to NY, 7I20I5l, captioned
ae above requeeting the New York Office to
review available filee for the purpose of obtaining
public eource-type information that MALCOLM X.
LITTLE ia accepting eupport froe cebvercivc
groups in tnia country»
KYO filee have been reviewed and &#39;
_ _ reflected the following inforeation:
The Hilitant&#39; neuapaper, I116/Bi,
page 1, had a apecihl announcement in bold print
datelinel NY 3/10 - captioned, Clifton De Berry
Socialiet Horkere Party Candidate for Preeident,
today lauded the declaration by Malcolm X that he
would leek to develop black aationaliet
political strength and would actively eupport the
civil righte etruggle-&#39;
&#39; I heartily agree with Malcolm X,
De Berry declared, that every militant civil
righte etruggle helpe the Negroea underetand
the need for black political power.
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&#39; And I certainly welcoss his detleration
that Negroes have the right and duty to defend
themselves against racist violence, De Herr?
added, I will do all I can in this Ollpl1[n
to rally support for these views, I as confident
Halcole X&#39;s stand will add new power to the drive
for Freedos Now. i
The Militant newspaper, page l,dated u/20/an, printed a spec al announcement
in bold print which stated, Don&#39;t sies speech
by Malcolm X. Our next issue will feature
the text of the speech delivered by Halooln X
to the Militant Labor Torus in New York, April I.
TO our Knowledge tnis is tne rirst
tine a speech of his has been published in
full. Readers will find it stands in sharp
contrast to the distortion of his views by
the news media-
. Additional copies of the issue in
quantities of ten or sore say be ordered at
St each.
The Militant newspaper, dated
ll20I6N, page 8 contained an article captioned,"Malcolm X Details Black Nationalist Views,
which stated, New York - an audience of nearly
600 heerd Haleols X speak on Black Revolution
at an April I seating at Pale Gardens under ;;,_%
the auspices of the Militant Labor Fora. ;"i-n
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Alter the question and answer session,
Malcolm X in turn welcomed the opportuity to
address the nesting and also ooeaended The Militant.
In his closing reaarks he laid, _
&#39; I want to thank the Militant Labor Pore
else we neylsee it. It&#39;sfor the invitation to speak here this
think as I said earlier, the paper is
I&#39;ve reed. we always encourage those
to buy it when_we see it up there, orevening. I
one of the best
in Harlem
where ever -
a very good paper and I
hope they-continue to have success  asks progress.
They can probably straighten out a lot of white people-
Let us straighten out theblack people.
At s press conference held on 3112/es,
in the Park Sheraton Hotel NYC, MALCOLM X was askedby an unknown newsman if his new organization would
accept financial support from a known Conunist group.
HALCOLH X replied by telling a story in which he
indicated that if he were the prisoner of a wolf,-
hs would accept release from captivity by any source.-
 Ihen the newspepernn present unanimously exclaised
that this aeant his answer was "yen" MALCOLM X denied
this and said, &#39;1 only told you a story about e wolf.
The Militant, page H dated lllllib,contained an article captioned, Heloola X: Black
Revolution Part of world Hide Struggle, which
stated, "Rarely has the press gone further in
distorting and falsefying
figure than it has in the
our readers say judge for
way what Halcols X really
the text of the speech onthe views of a public .
case of Halcols X. So that
themselves in an objective
stands for, we are publishing
&#39;Black Revolution that he
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églitarld to the Militant Laboz-_§oru|a at law Iorla
Palm Glrdanl Ballroom on April 6"-
iha Militant ia a weekly nawapapar oi
the aocialiat Ha:-hora Party  SUP!.
mo st? Illa boon daaiguatad pursuant to
Executive Order 1.0450.
I =-regular !orum 11.1! by §Ee Social! ax-liar: Hr5;&#39;,Iaw
York  Local! on Friday avaningza are called Militant
Labor Forums. -
ma HYO will remain alert for any public aourea
intormtion that would indicate that MALCOL;-. I I-IT&#39;1LE
is accaptin; aupport from aubnrain groups in thin _- ucountry. "
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IS-NOI
L oo=m"~:a YORK
Re New Orleans letter 6/B/E4
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was to come to the State.-"v
ants: 7/21/54
on July 1!,
any information that
of Louisiana.
In the absence of any information that LITTLE
has definite plans to come to the State of Louisiana,
this matter is being RUC&#39;d.
*5!"@1Bureau  RM!2-New York 05-89993  an!I-New Orleans 05-1 29!
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- HOLD A HASS RALLY, SAT" TO URGE HEBROES TO I FIGHT BACK AGAINST
THE POLICE HITH HO HOLDS BARRED I EVEN IF IT HEARS HORE BLOODSHED
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&#39;/u:/o1&#39;m:cron /I00-399321! 111/
mun NEH YORK 1105-89991
IALCOLII K¢Q.I&#39;l"lLI-I AKA, IS - Illll.
HEU YORK I DAILY IIEUS I HEISPAPER DATED JULY THIRTY,
SIXTY FOUR, CONTAINED AH ARTICLE OAPTIONED, I HALOOLI X
HAY RETURH FOR HEI YORK RALLY,I THIS ARTICLE DATEDLIHED51:3! L.
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HALCOLH X §AID_ TODAY HE HAY FLY BACK TO HEI YORK AHD
HESROES SHOULD STAHD OH THEIR RIGHTS EVER IE IT COSTS THE! /7&#39;
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AH EYE FOR All EYE, A TOOTH FOR A TOOTH &#39;
LIFE, THAT/S THE ONLY HAY THIS THING CANnxma L1}}:.
A LIFE FOR_A
BROUGHT TO&#39;A HEAD, I REG I34 /éy__ _;@/
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9 no-20 Pn URGENT 1-31-s4 mu:
1&#39;0 macros -28- 100-39952100 Eumu. , w¢=~~= v-»w  &#39;_ ..--_- --; _ -_ .-&#39;-&#39;,-.."::..-q. _-..-.- ---Ir-.. .__.&#39; u--1, -
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ISED JULY THIRTY r9292!|.v &#39;------- ~taut tun IIALCOLH x couuctsn nou cuno nus AFTERNOON 7: ms ,D nus um-:. 1|: ASKED IF nsvsrarzns van: unnme naout run. -
nsxz-:0 um vain}: was comma nous, &#39;r|m- sun an snouw cons
non: now wt -AND-THINK m: saouua nmam nun. ll &#39;D HALCDLN SAID, TELL THEN THAT UHAT I HAVE TO DO HERE IS IUCH HORE
" TOR IMPORTANT NOW.
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-1_924-@-11-t-1
TO:
Iassied 5
xgmpt from - _ C1-
te of Decla catlo Ifgj - Buregz PIN!- Boston
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1 - New YorkHm}, L16.-
7-11-n_-_.-¢-p-nu.-1-0-.-n-1- I
nznscron, FBI 00-399321!
FROM: sac, new YORK 05-8999!
C3
SUBJECT: MALCOLM K. LI&#39;I.&#39;1LE aka
IS -MMI
It is being called to the attention of the Bureauth on two recent occasions when MALCOLM X. telephoned -4 from Cairo, he showed a great interest in knowing °&#39;92
 er the racial demonstrations in New York, had "quieted
dorm and gives the indication that he has no intentions
of returning to New York until the Negro demonstrations no &#39;
longer exist.  UL
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- Memorandum cQw:92@u1|AL
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61 0 10004J 31 1964liglysuliivan: Ir: Bmngnrdnor
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The enclosed letter tron tho above captioned person and my
your attention &#39; reply are salt-evident. This ll being called tobecause of the intonation Q Q have re in
connections between Malcolm ttlo and
RECOIGQEHBATIOII:
That thin be 1ncorporate:1_1n our tile
ICS/aab 5~"&#39;¬-
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Lu Selling:
Concerning the attached letter and .
specifically the information on page 1, para-
graph 4, an to the reference in the "Re! York
Daily Hen" article of 7/22/64 that United I
Arab Republic  UAR! UH attaches had been seen
" entering a store at 125th Street in New York
City which is allegedly the headquarters for
a subversive group.
For your information, the news article
in question refers to the store near 125th
Street and 7th Avenue and in addition to
alleging that this store is the rallying
point for paid comunist agitators, it states,
"The store also in known to be frequented by
UN attaches from the United Arab Republic...."
any UAR people going o the
$t°r.e
indepe
article that
aid for Malcolm K tt e a r o
| @215 in April, 1964
*_°92trust foregoing will-suffice for your
.. reply to the writer of attached letter.
we 5 , Q  &#39; §,_ff,,,w{-.q 7 commat
:.;;¬CLO{5U.é;ILi &#39;
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did, however, have information 6Q, -92"&#39;§.-
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lie ii attaches - otherwise unidentied. ,.__
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. t&#39;iiliu-- Sr... -
Federal Bureau of Investigation
DO cl
Dear Bill: -
This request is more or less on e personal basis and I would not
want you to comit the Department by answering the very unusualquery which I have.  &#39; "1"-"
First of ail, you have to understand that I have been working
with the people of the United Arab Republic in the purchase of
equipment here in the United States for various and sundry of
their government and private. agencies.  ah!"
 t
Also, when the World&#39;s Fair was initiated I agreed to be of
assistance in the commercial aspect of the United Arab Pavilion _
at the &#39;Horld&#39;a Fair and have been working with than in this di- .
rection. i - ».-&#39;~ - _ _
92 .-.
On Tuesday, July 21st, I was most disooncerted by reading in one e
of the articles, particularly pertinent to the disturbances in
arlen, the iact that there was IQ headquarters at l2;th Street,
in a store, whereby it was alleged that various and sundry and
outside forces were meeting and apparently giving aid and ll.l.lFQD&#39;!&#39;:_-
ance to the rioters in question, and among those being seen en-
tering these particular headquartersuere -some United Arab Repub-
If this is a fact, I would like to know it in order that I wouldseveriany and all connections that I have with the United Arab
Rnnaah Q-III K 3 ¥ IYD
I an not asking you to give me information or confidential inn
formation or details to which I would not be entitled, b at I
rouid like a short note from you advising whether I could oontin- &#39;
as in my present activities or whether you recommend that I enter
a new line of endeavor. &#39;5; ;;&#39;~=1-
Over the years I felt very close to these people and I never 
could believe that the officials were communist oriented in spite
of some of the actions official]. tak n.,.w..-e§,<,=?.> 1 l&#39;J.!.M132;lAl1lI;ll gunman

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92 in-. Killian Sullivan . July 23, won H H -
However, as in all societies I suppose there are s great&#39; number or people who in n euetaineozf belief might be oriented
in this direction. "111-"=1
Please let mu have your advices on s oomletely personal basis
since I have no other sources rrom.whom.I can rind this infor-
mation or secure guidance. -
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MUSLIM
ISl.&#39;~&#39;II-F, INCORPORETED
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1-Hen York - * Fme above--it being fur-n18_hOd to moi
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Date-- 8/10/64
Transmit the follow1nq&#39;in rug" Tzrrffjpellilnllkzlereell! V
IIRTIL
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1/1;-11¢-11-_1_¢n1-1
SUBJECT: MALCOLM
Re New YFROM: SAC, IEH&#39;Y
K.QI&#39;1TLE
IS - HM!
ork teletype to the
8/7/63. : 9 9°
Enclosed herewith for_the Bureau are ten
copies of a letterhead menorandu
matter P riorily! if
it--.--11-1
____A_-_-_LL ruF5§rZj;]5Nl 9 HERB-" I 51!
om: 95-8999!
Bureau dated
re the captioned
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on,
1L 
M-==
92!92092/. " new York Office ties
on thecontain no information &#39;
Islamic Federation in the U. S." m
- the attached letterhead
n
, e ilv identical with
he Ielaniejliaoton or New Yor
rue Muslin Temple. ,&#39; B2-entioned 1Ulll
1»  OD&.r_;¢5- .
Enclosed letterhead memorandum is -W1" becauee it contains informationHthé ¢i5¢16&#39;"92% r "&#39;h91> h&#39;ro= nxnecron, FBI 00-399321! 5&#39;
entioned in
memorandum .
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Malcolm K. Little
Internal Security - EMT.
slnliilco m , t e an of-
ficial of the Muslim Mosque _ A !,a"-" 1&#39; 3&#39;
"writeup of a press release that he planned to
release on August 7, 1961+.
the press release
states the on ugust , 19 , Alexandria, Egypt,
Malcolm I addressed over B00 Muslim students re-
presenting 73 different African and Asian countries
at a. banquet given by the Supreme Council of Islamic
Affairs in which he Malcolm, exhorted the students
to call to the attention of their respective govern-
ments, who in turn should be persuaded to bring to
the attention of the United Nations the plight of
the Negro in America. .1-it the conclusion of the
ba et a rdin~t M1 lmX&#39;s lea nqu cco o a ca press re se,one mst Name Unknown!  INU! offered
Malco , ree expense-paid scholarships to
Al-Azer  phonetic! University in Cairo so that
Malcolm X could have some of his young men trained
in the  Muslim! religion.
Federation in the ed States that Malcolm X5 _
bec».92<ss1FI.¬e  @1-&#39;*&#39;5 ~3* 35° ° 3la%L298 S°?""§3- -dmvrr.-,1-ml&#39;m3II! -.
l 3 .=. H .
This document conta s neither recommendations nor con-
clusions of the Federal Bureau of Investigation. It is
the property of the Federal Bureau of Investigation ands
Bureau file 100-399§21   

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Character:§.z::t:§.ens of the MMI, Nation .
of Islam N01! and N01 Number _,
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1. APPENDIX &#39;
MUSLIM mosque, mcqagonmz-an ~ .
The Mrch l3, 196R, edition of "The New York
Times," a daily newspaper published in New York, New York,
contained an article on page 20 which indicated that
MALCOLM X  LI&#39;1&#39;1I.E!, tomer national official oi the Ration
of Islam  NOI! and Minister or ROI Mosque JW} New York, who
broke with the N01 on March 8 196%, publicly announced in
New York City on March l2, l , that he had formed the
Muslim Mosque, Incorporated MMI!. The MEI, according to
the article, would be a broadly based politically oriented
black nationalist movement for Negroes only, financed by
voluntary contributions. In this public statement HAICOIH X
urged Negroes to abandon the doctrine of nonviolence when
it is necessary to defend themselves in the civil rights
struggle, and he also suggested that Negroes form rifle
clubs to protect their lives and property in times of
emergencies in areas where the government is unable or
unwilling to protect them.
Incorporation papers of the MMI filed on March l6,
1963, with the Business Section, Clerk of Courts, New York
County, New York, New York, reflect that the MM! H88
incorporated under the Religious Corporation Law of the I
State of New York to work for the imparting or the Islamic
Faith and Islamic Religion in accordance with "accepted
Islamic principals." The principal place or worship to
be located in the Borough of Manhattan, New York, New York.
During an. appearance over KYW - Television,
Cleveland, Ohio, on April 7, 196R, MALCOLM X stated that
the MMI does not stand for integration, but for complete
freedom, Justice, and equality for Negroes. He stated
that Islam was the religious philosophy of the HI, while
the political, economic and social philosophy was black
nationalism.
On May l5, l96#, a confidential source advised that
the headquarters of the MMI are located in Suite 128, Hotel
Theresa, 2090 Seventh Avenue New York City, where they wereestablished on March 16, 1965.
- 3 -i
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1. APPENDIX 1*5I&#39;sq _- 1.-1;:-&#39; &#39;. &#39;  ~$.i~ -_- _ e u _,V-&#39;-_  1-4;. .&#39; &#39; &#39; " *&#39; | - 2&#39;
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Ih January, 1957, a source advised ELIJAHMUHAMMAD has described his organization on a nationwide
basis as the Nation of Islam and "Muhammad&#39;s Temples
of Islam",
n July 10, 1963, a second source advised
ELIJAH MUHAMMAD is the national leader of the Nation of
Islam  NOI!; Muhamadls Temple of Islam No. 2,5335
South Greenwood Avenue, Chicago, Illinois, is the national
headquarters of the NOI; anddin mid-1960, MUHAMMAD and
other NOI officials, when referring to MUHAMMAD&#39;s organization
on a nationwrde basis, commenced using either "Mosque" or"Temple" when mentioning one of "Muhammadls Temples of»
Islam,
The NOI is an all-Negro organization which was
originally grganized in 1930 in Detroit, Michigan, MUHAMMADclsdms to have been selected by Allah, the Supreme Being, to
lead the so-called Negro race out of slavery n the wilderness
of North America by establishing an independent b1&¢k natibh
in the United States. Members following MUHAMMAD&#39;s teachings
and hisinterpretation of the "Koran" believe there is no
such thin as a Negro; that the so-called Negroes are slavesof the white race, referred to as "white devils", in the
United States; and that the white race, because of its
exploitation of the so-called Negroes, must and will be
destroyed in the approaching "War of Armageddon",
In the past, officials and members of the NOI,
including MUHAMAD, have refused to register under the
provisions of the Selective Service Acts and have declared
that members owe no allegiance to the United States.
-1.
 
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NATION or ISLAM -A
On May 5, 1958, the first source advised MUHAMMAD
had,_upon advice or legal counsel, tempered his personal
statements and instructions to his ministers concerning
the principles of his organization in order to avoid
possible p secution.by the United States Government;
however, he d not indicate~any-fundamental changes in
the teachings his organization.
On July , 1963, a third source advised MUHAMMADhad early in July, IQQE, decided to de-emphasize the
religious aspects or t e teachings of Islam and to stress
the economic benefits to be derived by those Negroes who
Joined the NOI. This policy change, according to MUHAMMAD,
would help him acquire additional followers and create
more interest in his programs.
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NATION OF ISLAM, HOSQUE #7,
NEHYORK CITY
On Ha! 5. 196k, a source advised that the Ration
or Islam  N01! affiliate in New York City is known as
Mosque #; also known as Temple #7, and is located at
102 west 116th Street, New York City. Mosque #7 is
part of the N01 headed by ELIJAH MUHAMAD, with head-
quarters in Chica 0, Illinois. Mosque #&#39;has twobranches; Mosque $73 at 105-O3 Northern Boulevard,
Queens, New York city, and Mosque #70 at 120 MadisonStreet, Bggklyn, New York. These branches are part
GI. Mosque ,,-,.
The date Mosque #7 originated in New York City
is not known.
However, in connection with the origin or
Mosque #7, it should be noted that in 1953 a second source
advised that there was a Temple or the N01  known to sourcethen as the Muslim Cult of Islam! in New York Gigi located
at l35¬h&#39;Street and ?th Avenue, as tar back as l, T.
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MALCOLM K. LITTLE aka
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ReBu1et dated 9/11/64, requesting the NYO to/,// furnish information on subject beginning with his first
- / departure on foreign travel for any information which
//I may tend to show a violation of the Logan Act, Title 18,
Section 953, US Code.
.¢&#39; Enclosed herewith for the Bureau are six copies
of an LHM concerning statements and/or acts by the subject
during his recent foreign travel. Also enclosed are two
photostats of the press release furnished by the first
source and mentioned in attached LHM which are being
furnished to the Bureau for their information inasmuch as _
 only excerpts from this press release were set out in [L
attached LHM.
s1b,i
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defense interests.
nLN¥m:.zm..1 aztgili . .| .
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1.. n-p1,.Pu-s4-- September 17 , 19611-
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__"!, ;g-35615 -.&#39;_.-.-»r"" _. " Malcolm x. Little- --~*&#39;- &#39;  Internal security - Muslim Mosque
rs Incorporated..92
$79; A-coa_.f.idential&#39;source wh ished reliable
information in the past made available
a ress release dated J . , un er the letterhead P
"Organization of Afro-American Unity"  OAAU! containing a
cover sheet which stated, "During the midst of the racial
turmoil here in America, the most militant oi the militant
Negroes - Malcolm X - was in Cairo, Egypt, where he was _
the only American allowed into the conference oi the .
Organization or Afro-American Unity".U
"P. resolution was passed at this conference k
condemning racism in the United States. Sincerely,
0A!.U&#39; -
Ibis press release st; ted that it is .1 "Copy ofgaze statement that was prepared by Malcolm X on behalf of U,
e 01...U and the 22 million .!.fI0-,&#39;IBEIiC&Il5, and wasdelizergg l;1I;l7tOl;1g conference which opened in Cairo,Em J j s
me statement alleged to be prepared by Malcolm I
was addressed to Their Excellencies, First Ordinary Assembly
of Heads of State and Governments, Organization of African
Unity, cairo. U.A.R.U
Excerpts from this press release are as follows: U
corrs-;§qr¬@;L
cued" &#39;"~ Q .Exewi 7"  C.-n e 1-9
all O
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&#39;1!;ishdocunent contains neither recommendations nor conclusions . 5o t e Federal Blreau of Investigation. It is the property of
the Federal mresu of Investigation end is loaned to your agency;it and its contents are not to be distributed outside your ager...;, .§

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Malcolm K. Little
"The Organization of Lfro-American Unity has sent
e me to attend this historic African Summit_Conference as an
observer to represent the interests of twenty-two millionAfrican-Americans whose human ri%%tsare being violated
&#39; daily by the racism of Amer can rialists.
"Just as the Organization of African Unity has
called upon all African leaders to submerge their
differences and unite on common objectives for the
comon good of all Africans» - in America the Organization
of Afro-American Unity has called upon Afro-American
leaders to submerge their differences and find areas of
agreement wherein we can work in unity for the good of
the entire twenty-two million ifro-Americans.
"Since the twenty-two mi; Lon of us were originally
Africans, who are now in America, not by choice but only by
a cruel accident in our history, we strongly believe that
African problems are our problems and our problems are
African"prob1ems.
" Your Excellencies: we also believe that as Heads
of the Independent African States you are the Shepherd of
&#39; all African peoples everywhere, whether they are still at
Home here on the Mother Continent or have been scattered
abroad.
" with all due respect to your esteemed positions,
I must remind all of your that The Good Shepherd will leave
ninety-nine sheep who are safe at home to go to the aid of
the one who is lost and has fallen into the clutches of the
imperialist wolf. _
" we, in America, are your long lost Brothers and?
Sisters, and I am here only to remind you that our problems
are your problems. As the African-Americans "zuaked&#39;today,
CONFI &#39;
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we find ourselves in a Strange Land that has rejected us,and, like the Prodigal Son, we are turninS 3° °? 31d°P 1!
Brothers for help. we pray our pleas will not fall upon ~
@681 83.1! .. .
" Here taken forcibly in chains from this Mother
Continent and have now spent over 300 years in imerica, 2]
suffering the most inhuan forms of physical and
psychological tortures imaginable.
I During the past ten years the entire world has
witnessed our men , women and children being attacked and
bitten by vicious police dens, brutally beaten by police .clubs, and washed down the sewers by high-pressure water Q
hoses that would rip the clothes from our bodies and the
flesh from our limbs.
R nnd, all of these inhuman atrocities have been
inflicted upon us by the American Governmental authorities,-_the police, themselves, for no reason other than we seek I*
the recognition and respect granted other human beings in
America.
" .4: American Government is either unable or
unwilling be protect the lives and property of your twenty-
two million African-American brothers and sisters. He stand
defenseless, at the mercy of American racists
at will for no reason other that we.are black
descent.
" Our problems are your problems. We
over 300 years in that American den of racistwho murder us
and of African
have lived for
wolves in
constant fear of losing life and limb. Recently, three
students from Kenya were mistaken for American Negroes and .
were brutally beaten by the New York Police. Shortly after =
that two diplomats from Uganda were also beaten by the New
York City police who mistook them for American Negroes.
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CO¬36éNTIAL .
&#39; Our problem is your problemu No matter how muchindependence Africans get here on the Mother continent, at
unless you wear your National dress at all times when you
visit America, you may be mistaken for one of us and
suffer the same psychological and phsical mutilation
that is an everyday occurrence in our lives.hsleolm K. Little
" Your problems will nexer be fully solved until
and unless ours are solved. You will never be recognized 92j92
as free human beings until and unless we are also
recognized and treated as human beings.
" Our problems is your problem. It is not a Negroproblem, nor an American problem. This is a world problem; 34}
a problem for humanity. It is rot 2 problem of civil &#39;
rights, but a problem of human rzghts.
H If the United States Supreme CourtJustice, Arthur
Goldberg, a fen weeks ago, could find legal grounds to
threaten to bring Russia before the United Nations and 
charge her with violating the human rights oi less than Q
three million Russian Jews---what makes our African brothers"
hesitate to bring the United States Government before the
United Nations and charge her with violating the human
rights of twenty-two million African-Americans? .
"We pray that our African brothers have not freed
themselves or European colonialism only to be overcome and &#39; 1
held in check now by American dollarism. Don&#39;t let "
American racism be &#39;legalized 5y emerican dollarism.
" America is worse than South Africa, because not
only is America racist, but she is also deceitful and _ A
hypocritical. South Africa preaches segregation and _practices segregation. She, at least, practices what she Q &#39;
preaches. America preaches integration and practices 92f;,

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- Malcolm K. Little
- Qlf South Africa is guilty of siclating the hv n
rights of Africans here on the Mother Continent, then _
America is guilty of worse violations of the twenty~tuo .,
&#39; million Lfricans on the American continent. and, if ,
South African racism is not a domestic issue, then
American racism also is not a domestic issue.
Fmny of you have been led to believe that the
&#39; much publicized, recently passed Civil Rights bill is a
sign that America is making a sincere effort to correct
the injustices we have suffered there. This propaganda
maneuver is part of her deceit and trickery to keep the 92
African Nations from condemning her racist practices 92}
before the United Nations, as you are new doing as
regards the same practices of Soute Africa.
H The Organization of Lfr»-American Unity, in
cooperation with a coalition of other Negro leaders and
organizations, have decided to elevate our freedom _struggle above the domestic level of civil rights. We txj
- intend to "internationalize" it by placing it at the 
[ level of human rights. Our freedom struggle fcr human
92 dignity is no longer confined to the domestic jurisdiction
of the United States Government.
" We beseech the Independent ifrican States to
help us bring our problem before the United Nations, on
- the grounds that the United States Government is morally
incapable of protecting the lives and the property of
twenty-two million African-Americans. And, on the grounds
that our deteriorating plight is definitely becoming a
threat to world peace.
" Out ct frustration and hopelessness our young  .
people have reached the point of no return. We no longer .ve_§endorse patience and turning-the-other-cheek. Us assert ,- I-g the right of self-defense by whatever means necessary, and. K} &#39;
i reserve the right of maximum retaliation against our racist
ac,-___,;e_>e;eee=__._ 5 *!:1 l. -ii :__ :;__*_f_ =1? ; _ I: 7_ 7l{:_i__;;%;¬¬_:_é%?§_%
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Malcolm K. Little
"From here on in, if we must die anyway, we will I&#39; die fighting back, and we will not die alone. He intend ,_
to see that our racist oppressors also get a taste of
death. "
ewe are iell aware that our future effort to
defend ourselves by retaliating--by meeting violence
with violence, eye for eye and tocth for tooth--could
create the type of racial conflict in America that
could easily escalate into a violent, worldwide, bloody _!
race war.
 In the interests of world peace and security, _
we beseech the Heads of the Indepewdent African States Ll
to recommend an immediate in=est:;,tion into our 
problem by the United Nations Cc ;ssirn on Human
Rights.
u " If this humble plea tlst I em voicing at this
Conference is not properly worfed, then let out Elder _
Brothers, who know the legal language come to our aid 3ggdtwogd gar plea in the proper language necessaqy for
o e eard.
"No one knows the master better than his servant."
He have been servants in America for over 300 years. we
have a thorough, inside knowledge of this man who calls &#39; ;himsglf "Uncle Sam". Therefore, you must heed our warning:
Deni escape from European Colonialism only to becomeSven more enslaved by deceitful, friendly American
0 ar om.
* Hay Allah: blessings of good health and wisdom
be upon you all.
"Salaam Alcikum
2: -1-»
"Malcolm X, Chairman" $
Organization of Afro
American Unity :&#39;_
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Malcolm n.Litt1e
 lecoodfsiotllfidlitiil  ii _who hen ferni &#39; b e 1 tien tnétlliliil
advised that a re ar meeting of the Muslim HosqaeIncorporated  HI§u:as held on the eV0d1ng*a£ sep:eueerH!7-
196i, at MI Headquarters, Hotel lhereaa, 2aQ0 SeventL_ 92;
Avene,_n§w York City. The meeting was presided over oy &#39;
Brother Benjamineiroodman, e former Nztion of Islam
Assistant Minister who Joined with Malcolm X when the
latter formed the MI.
Following the Islamic religious service at the
meeting, Bother Benjamin read a letter written byMalcolm X from Africa where he is on tour, which was 1addressed to an unknown African delegate to the Organization cf
of African Unity Conference in £x&#39;: Abaii-Ethibpla.
In the letter Malcolm i informed the delegate
that if the latter needed recruits to Join the rebel
military forces in the Congo to zid in driving the white - ,
mercenary forces of Congo President Moise Tshonbe out of &#39;H;&#39;
the Congo, he  Malcolm X! could obtain 10,000 recruits in
the Harlem section of New York City.
Characterizations of the MMI, Nation of Islam
and Iatioa of Islam mosque $7, new York city - 3
are attached hereto and all sources therein *
have furnished reliible information in the
Anniyaw u s
The "New York Journal-American" newspaper datedJuly 25, 1964, contained an article by Victor Riesel on -
Inside Africa captioned, Malcolm X Gives Africa Twistedhook , date1in&#39;" Ibadan, Nigeria. Riesel stated thatThe effect of what he  Malcolm X! told university students - -
in this city still remamanmcs in this land of forty million
PEODIQ - good people, friendly people eager to reach across
the "ea t° K-But many Of the young men and women in this
-_/
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Malcolm L Little
town now shudder when they think of us  for Malcolm X
was here, brutalizing us, charging us  United States!
for being .3 -vast national torture chamber. -
"He so aroused students at the Ibadan Un?veroity
during a lecture here that they threw a university staff
member off the platform when the latter attempted to
defend the United States.
&#39;he least of what Malcolm shouted here was a 1
ultimatum to the whites in America that they soon must }
face violence from his forces back home. &#39; 
"He literally screamed that the whites had made
the American Negroes "drunkerds n; trained  them! to be
hardened criminals, as &#39; ~ rceult oi which American 5
Negroes think of themselves as no more than above wild
animals.
-- ,iesel went on to state.that Malcolm X knowing
full well the hatred of the African Government of the
Union of South America, . - then screamed racial
discrimination in the United States is worse than apartheid
in South *&#39;i"1 1
"Then he endangered tea 1iv;: cf nTr1Cl =6uths
all races, who are now teaching friclns in the vcld,
in the bush and in the krqg and villages how to string
electric liehts, build schools, put in windows and read
the native language. Malcolm X did this by chrrging"the
United States Peace Corps are all espionage agents and
have special assignments to perform. They are spies of
the American Government, missionaries of colonialism and
nee-colonialism. -
"From here he went to Winneba, Ghana, where he __
addressed the students at the Kwame Nkrumah Ideological 1&#39;
coneyiéggiit
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_ Malcolm K. Little
92
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&#39;1.Institute which is pro-comunist and where they hate kl
us, anyway, there he said to hundreds of students Hthat "the only language the whites understand is
force and nothing else. He was cheered.
telephone number &#39;
nu 1+-5250. QM ,
1 _1he 196R ew lork Eelephone Directory reflects
that telephone number MU 5-5250 is listed to the Zanzibar
Mission to the United Nations, 330 East 33rd Street, New
York City.I 1
K
The May 22, 1964 edition of "The New York Times"
newspaper contained an article on page 22 which reflected
that"Malco1m Little held a press conference on May 21,
1964, in the Hotel Theresa in New York Cityt Lccording
to this article Malcolnrclaimed that he had received
pledges of support from unnamed new African nations for
placing charges of discrimination against the United States
before the United Nations? The article further stated
that Malcolm Little stated this would compel the United
states to face the same charges as Seuth...r;e- and-..
1
LA
Rhodesia. - _
The July 10, 1964 edition of "The New York Times"
newspaper contained an article on page 26 captioned
conlrmx.
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I/xi
 
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Malcolm K. Little
"Malcolm X To Meet Leaders Of Lfrica". This article
indicated thav&#39;Ma1colm Little left on July 9, 1964,
to be an observer next week in Cairo-at a meeting of
the heads of thirty-three independent African nations
belonging to the organization of African Unity.
According to the article Malcolm Little claimed that
he would devote his time in intensive lobbying to
get these African leaders to take the question of the
treatment of Negroes in the United States to the
United Nations."
The March 13, 1964 edition of the "New YorkPost" newspaper contained an article on page two
date line Accra, Ghana which stated that&#39;M:1co1n at
a news conference in Accra urged ifrican nations to
take the question of United States racial segregation
to the United Nations."
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~ -izi -1. APPENDIX ages
I&#39;_.I_s_I-1I_3.1_31Q3QlIE 1 IECQRPORATED
The March 13, 196k, edition of "The New York
Times," a daily newspaper published in New York, New York,
c ccrxsined an article on page 20 which indicated that
HA; $1M X  LITTLE!, former national official of the Nation
H; ;¢Lem  N01! and Minister of NOI-Mosque #W, New York, who
hr kz with the NOI on March 8 196k, publicly announced inn=. Errk City on March 12, 196a, that he had formed the
Hipiim mosque, Incorporated  il!. The EH1, according to
the article, would be a broadly based politically oriented
black nationalist mcvement for Negroes only, financed by
voluntary contributions. In this public statement MALCOIM X
urged Negroes to abandon the doctrine or non-violence whenit is necessary to defend themselves in the civil rights 92  struggle, and he also suggested that Negroes form rifle K"
clubs to protect their lives and property in times of
emergencies in areas where the government is unable or
unwilling to protect them.
Incorporation papers of the MI filed on March 16,
195K, with the Business Section, Clerk of Courts, New York
County, New York, New York, reflect that the MMI wasincorporated under the Religious Corporation Law of the kx
State of New York to work for the imparting or the Islamic
Faith and Islamic Religion in accordance with "accepted
Islamic principals." The principal place of worship to
be located in the Borough of Manhattan, New York, New York.
During an. appearance over KYW - Television,
Cleveland, Ohio, on April 7, 1964, MALCOLM X stated that
the MMI does not stand for integration, but for complete .
freedom, Justice, and equality for Negroes. He stated K
that Islam was the religious philosophy of the HHI, while
the political, economic and social philosophy was black
nationalism.
On May 15, 1964, a confidential source-advised thatthe headquarters or the MMI are located in Suite 128, Hotel QAL
Theresa, 2090 Seventh Avenue New York City, where they wereestablished on March 16, 196$. . is
I
-11-

I Ff T &#39; 92§ir!
Malcolm 1:. Little [ 7 &#39;_ ._ _
l;_ AZPENDIX -
.5 NATION GP ISLAM, HOSQUE #7,
NEW YGRK CITY
On May 5, 196R, a source advised that the Nation
or Islam  N01! affiliate in New York City is known as
Mosque #7, also known as Temple , and is located at
102 west 116th Street, New York City. Mosque #&#39;is -
part of the NOI headed by ELIJAH MUHAMMAD, with head-
quarters in Chica o, Illinois. Mosque #W&#39;has twobranches; Mosque ihB at 105-O3 Northern Boulevard,
queens, New York City, and Mosque #70 at 120 Madison
Street, Booklyn, New York. These branches are part
of Mosque #W.
The date Mosque #7 originated in New York City
is not known.
However, in connection with the origin of
Mosque #7, it should be noted that in 1953 o second souroe
advised that there was a Temple of the NOI  known to source
then as the Muslim Cult of Islam! in New York Cit locatedat 135th Street and Tth Avenue, as far back as 19x7.
-12- /><:,/
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I&#39;ll-I-U UI LDIJHFI 10-l&#39;l-&#39;liCI&#39;-L,
referred to as the Muslim
Cult of Islam, also known as
Muhammad&#39;s T¬mE;e§;U_IQ1&@_
- In January, 1957, s source advised ELIJAH MUHAMADhas described his organization on a nationwide basis as the Q}
"Nation of Islam,"  MOI! and "Muhammad&#39;s Temples of Islam.
fhlu "B11 Q 11-1!! Q QQ-QIKFIA nnqsvsqb QAII-M §""|&#39;Tl&#39;u&#39;92Ill PE, U, W J u U92;92.¢92|I&#39;l.."-4 D92JLl.&#39;. W Q IJ.DG92¢l
MUHAMMAD is the national leader of the ROI; Muhammad&#39;s Temple
of Islam No. 2, 5335 South Greenwood Avenue, Chicago, Illinois,
is the national headquarters of the MOI; and in mid-1960,
MUHAMAD and other NOI officials, when referring to MUHAMMAD&#39;8
organization on a nationwide basis, commenced using either
"Mosque" or "Temple" when mentioning one of "Muhammad&#39;s
Temples of Islam.
The N01 is an all-Negro organization which was
originally organized in 1930 in Detroit, Michigan. MUHAMMAD
claims to have been selected by Allah, the Supreme Being,
to lead the so-called Negro race out of slavery in the wilder-
ness of North America by establishing an independent blacknation inthe United States. Members following MUHAMAD&#39;S
teachings and his interpretation of the "Koran believe there
is no such thing as a Negro; that the so-called Negroes are
slaves of the white race, referred to as "white devils," inthe United States; and that the white race, because cf its L
exploitation of the so-called Negroes, must and will be
destroyed in the approaching "war of Armageddon."
In the past, officials and members of the N01,
including MUHAMMAD, have refused to register under theprovisions of the Selective Service Acts and have declared 92j92
that members owe no allegiance to the United States.
On may 5, 1958, the first source advised MUHAMMAD
had, upon advice of legal counsel, tempered his personal
statements and instructions to his ministers concerning the _,
principles of his organization in order to avoid possible I 1
prosecution by the United States Government; however, he did
not indicate any fundamental changes in the teachings of his
organization. ea-
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Deleted under exemptionlsl  @ _ with no segregnlic
material available for release to you.
Information pertained only to a third party with no reference to you or the subject of your request.
Information pertained only to a third party. Your name is listed in the title only. 
Doccunentisl originating with the following government agency ies! l ,_ l, __ _
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Pnge s! referred for consultation to the following government agencylieal;
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Pnge s! withheld for the following reaaonlsl:
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IATIOI OI IBLII
IITEJIAL BEURI1! - IOI
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purluant to Ixocutivo Order 10450 and are characterized in
later pagan:
Ration of Ialan
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NATION OF ISLAM, Formerly Referred to
as the Muslim Cult of Islam, Aka.
Muhammads Temples of Islam _
In January, 1957, a source.advised ELIJAH MUHAMMAD has
described his organization on a nationwide basis as the "Nation
of Islam" and "Muhammad&#39;s Temples oi Islam."
On May 8, 1964, a second source advised ELJJAH MUHAMMAD
is the national leader oi the Nation oi Islam  MOI!; Muhammad&#39;s
Temple of Islam us. 2, 5335 South Greenwood Avenue, Chicago,
Illinois, is the national headquarters of the MOI; and in mid-1960
MUHAMMAD and other MOI officials, when referring to MUHAMMAD&#39;s
organization on a nationwide basis, commenced using either "Mosque"
or "Temple" when mentioning one oi "Muhammad&#39;s Temples of Islam."
The N01 is an all-Negro organization which was originally
organized in 1936 in Detroit, Michigan. MUEAMMAD claims to have
been selected by Allah, the Supreme Being, to lead the so-called
Negro race out of slavenr in the wilderness oi Morth America by
establishing an independent black nation in the United States.
Members~f0llowing MUHAMMAD&#39;s teachings and his interpretation oi
the "Koran" believe there is no such thing as a Negro; that the so-
called Negroes are slaves of the white race, referred to as "white
devils," in the United States; and that the white race, because oi
its exploitation of the so-called Negroes, must and will Le es-
troyed in the approaching "War of Armageddon."
In the past, officials and members oi the N01, including
MUHAMMAD, have refused to register under the provisions of the
Selective Service Acts and have declared that members owe no
allegiance to the United States.
On May 5, 1958, the first source advised MUHAMMAD had,
upon advice oi legal counsel, tempered his personal statements and
instructions to his ninisters concerning the principles oi his
organization in order to avoid possible prosecution_by the United
States Government; however, he did not indicate any fundamental
changes in the teachings oi his organization. . 1.
On May 7, 1964, a third source advised MUHAMMAD had,
early in July, 1958, decided to de-emphasize the religious aspects
oi the teachings oi Islam and to stress the economic benefits to
be derived by those Negroes who joined the MOI. This policy change
according to MUHAMMAD, would help him acquire additional followers
and create more interest in his programs.
APPENDIX
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FRUIT OF IBLAI
On lay B, 1964, a aource advised that the Iruit of
Islam  F01! is a group within the Nation oi Ialam  ROI! composed
of male members of the ROI. The purpose oi the POI is to protect
officials and property oi the I01, assure compliance of members
with ROI teachings, and to prepare for the "Iar of Arnageddon."
iierbere et the 1-"&#39;01 are required to participate in iilitary er-iii
and are afforded the opportunity to engage in Judo training.
The POI is governed by a Iilitary system wherein the members
are controlled by general orders similar to those issued by
regular military organizations.
APPENDIX i _.
92
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. 3:: A  I5 APPENDIX
IUSLII GIRLS TRAINING
On Hay 19, 1960, a source advised that the Huslim Girls
Training  HGT! is a group within the Ration of Islam  ROI! and is
composed of all female members of the H01. The HGT is similar in
structure to the Fruit of Islam  POI!, which is composed of male
members of the ROI, in that the HGT has officers similar to
military organizations to whom other female members are account-
able. HGT members receive instructions in homemaking, hygiene,
calisthenics, and other subjects such as Huslim history and the
English language. There also exists a Junior HGT, which is
composed of female members of the H01 who are between the ages
of 15 and 19 and who are afforded military-type drill.
Since 1957, various officers and "sisters" of the HGT
have, at meetings of the HGT, used the term HGT so that it also
means General Civilization Class. General Civilization Class
refers to classes conducted within the HGT,
k _The above refers to activities of the HGT at Huhammad&#39;s
Temple of Islam No. 2., 5335 South Greenwood, Chicago, Illinois.
On Hay 7, 1964, another source advised that the HGT
is a group within the N01 which is composed of all female
members of the N01. The HGT is similar in structure to the
F01, which is composed of male members of the H01. In theory,
the HGT exists in all Temples of the ROI and is patterned after
the HGT at Huhammad&#39;s Temple of Islam No. 2, Chicago. General
Civilization Class refers to the collective group of classes held
within the HGT.
APPENDIX ,-
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The larch 13, 1964, edition or "the low York
Tiles", a daily newspaper published in low York, low York, 
contained an article en page 29 ehieh indicated that !iLCQL!
I  LITTLE! foraer national official of the Nation ofIslas 1015 and Iinister of no: Ioeque n, new York, who
broke with the I01 on larch 8, 1964, publicly announced in
low York City on larch 12 1964, that he had formed the luelisIoeque, Incorporated  Ills. The II, according to the
article, would be a broadly baeed politically oriented black
nationaliet aoveaent for Iegroee only, financed by voluntary
contributions. In thie public etateaent IALCOLI I urged _
hegroee to abandon the doctrine of nonviolence when it is
necessary to defend theaselvee in the civil righte struggle,
and he also enggeeted that Iegroee fora rifle clube to protect
their livee and property in tines of elergenc1es1n areae-c ""-r-&#39;
where the-government ie unable or unwilling to protect then.
Incorporation papera of the III filed on larch 18,
1964, with the Bsiness Section, Clerk of Courts, How York
County, New York, Iew York, reflect that the Ill was
incorporated under the Religious Corporation Law of the State
of low York to work for the imparting of the Islaaic Iaith
and Ielaeic Religion in accordance with "accepted lelaaic
principals". The principal place of worship to be located
in the Borough of lanhattan, Iew York, New York.
During an appearance over IYI - Television,
Cleveland, Ohio, on April 7, 1964, IALCOIJ X stated that the
III doee not stand for integration, but for coaplete freedom,
Justice, and equality for Iegroee. Bedated that lslaa wae
the religious philosophy of the ll, while the political,
economic and eocial philosophy was black nationaliea.
On lay 18, 1964, a confidential source advised that the
headquarters of the III are located in Suite 128, Hotel Thoreea,
2090 Seventh Avenue, Io! York City, where they were established
on larch 18, 1984. -
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IITION OI Illll, IOOQUI I7,
&#39; III IUII CIT!
On lay 3, 1963, a lource advised that the Iation
oi Ielan  IOI!&#39;at!i1iate in new Iork City in hnoen an
Ioeque #7, also known ag Temple I7, and in iocated at 102*
Ibet 116th Street, lbw Iork City. loeqne I7 in a part or
the I01 headed by ILIJIH IUHAIIAD with headquarters in
Chicago, Illinois. Ioeque I7 iolicea the policiea and
programs an net iorth by ILIJIH IUIAIIAD.
The date
in not known.
Ioiever,
it ehoni be noted
there was a temple
the Iuelin Cult ctIoeque #7 originated in lea Iork City
in connection with the origin oi Ionqne I7,
that in 1553, a iecond ionrce advised that
of the I01  known to lource then al
Ialaa! in lee York City Iocated at
135th Street and Seventh Avenue, an tar hack an 1947.
, This docmuent contain: neither reconnendationa no
conclusions oi the Ibderal Bureau oi Investigation. It in
the property oi the Ibderal Bureau ct Investigation and in
loaned to your agency; it and ita contents are not to he
distributed outside your agency.
LIPPINDII
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August 12, 1064
title ILTIOI OI I81-M
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~H _ Date: August 26, 1964
mu:1;= amnm ~u" n_yZy%,BY2abATo: Director, FBI= Lem , Paris 05-934!  nuc!
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Subject: 1m.co1!__1;-nusnxu uosquz mcoavomrnnATIOII or ISLAI &#39; . IS-Ii
, There is enclosed tor the Bureau 1 copy oi a special
I issue oi the sagazine "Revolution," published in Paris. This
publication has previously cone to the attention oi the Breau,
is fully communist orientated and is believed to be backed
by Connunist China. A photograph oi IALOOLI X appears on
page 5 and there appears beginning on page 6 an interview
conducted with IALCOLI X by A. B. BPELLIAH.
In the event the Bureau has not already rece
this article it any wish to have it translated.
3 - Bureau  EHCL: 1!
 - Liaison!Q ifia IIYEC-5400-3i_y3-i~_/-
Q . ALL92i!Fl}Rb1-M33" Wm 
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Ipecial iasne oi the mgasiae "levolstioa," pshliahed
in hris, Irance, Joly, ingest, lle-I. A
Inclusive Interview with Ialoola I.
Iy A. I. lpellnan.
Q 92§evolatioa"!:
I-._.__-..j.I_ _-a. L-__ la_--. __.-Q;-4! _... I|._.l@-a 4 -.-._l4_LIFIQIIIIII IOU IIIYI IIIII IGGIXH DI XIII I l&#39;I¢lII
as litler or the In llu Ilsa, oi heing anti-leaitic, and oi
preaching violence. Ihat do yon thinh ahont that?
lalcoln X: Io, we are not racists at all. Oar
solidarity is founded upon the tact that we are all hlach, brown,
or yellow. One cannot call that racial. You have only to thinh
or the In:-opean cannon Iarhet. It is ooqosed oi lo:-opeans, ct
people with a white shin, and, in spite oi that, one does not
regardoit as a racist association. It is an econoaic group which
has nothing to do with litler or with the I. In fact, the III
in the United ltates seine at the perpetuation ot the injustice
oi which the Iegroes were the wictins. while the "Ios1ens" want

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.1_g§=¥!e=t um Ihy do yon Into hrohon rolatio with tho nation at;U *- J
B1001! I. I *
I had to taco a cortain oyponition within tho Ition
of Ialan. oat dittionltioa woro croatod tor no, not hy tho
Iohornhlo Ilijah Iohanod, hwt hy othor olonontn oi hin ontonraao
an I waa oonwinood that hia aaalyaia oi tho racial pi-ohlon to tho
hoot and that tho aolotion, which ho propoooa, in good, it noonod
to no, that in ordor to ooaqaor thoao dittionltioa and to
roaliao hia own program, I hnvo had to act ontaido oi tho lotion
ot Ialal and torn a bnlon poop oi action which ainn at tho
auppronaion oi tho iagnaticoa donooncod hy tho toachingn of tho
Ionornhlo Ilijah Iohauod.
Ihat in tho anno oi tho organisation which yon hwo
tolhdod?
llcoln 8.
Ita naao in Tho Malia bnquo, Inc., which noaaa that
wo ahall&#39; alwaya ho Ioalona, hat that wo 1-op:-ooont n roligioua
F0"?-
Can othor Ioolonn collahorato with Tho Iualin Ioaqno,
Inc., without quitting tho lotion of Ialaa?
hlcoll X.
Oi oonrao, all thoao who aro in tho Iatioa oi lalnn
and who waat to work with no and atay with no, aro wolcono. I
an a diaciplo ot tho Ioaorahlo Ilijah Iohanod, I holiovo in tho
Ionornhlo Ilijah Iohanod. Ii I havo orgaaiaoo Tho halin Ioanuo,
Inc., in it only in ordor to roaliao hia program for hin, without
hoing iqodod hy tho ohataclon which I tonne! in tho lotion oi
Iolaa. - 1
vr _- O..lon. .
Ioold yon havo accoaa to-tho woohly oi tho lotion ct
Ialaa, "l|ha_ad lpoahnt" -
92 -92-. I ,- I ;1_* .j;_~f-1: - _ .-.

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"hloolnX. ~ ~- .
92 -k_:-_~_ -
I do not boliovo oo. It in prabablo that tho torooo,
ohich torcod no to gait tho novonoat, will alno proooat q *
nccooo to "hhaad Qoaha," although I havo hoon tho tonnoor
oi that publication. fhio io a thing ohich ono ignoroa goaorallp:
"I an cno oi tho ioaadoro oi &#39;lIha-ad boob." I haoo Iritton
tho tirat iaanoa ooqlotoly. , .
I. "
Iill you pnbliah anothor naganiao?
hlcoln I.
foo. II ordor to naho propaganda for an icloa, ono
nooda a publication and, ii Allah protocto an, oo oball publiah
naothor porioclical. It will probably bo cnllod "Tho Planing
Cl-oocoat," tor oo oaat to oaano ovorything.
loo oill tho orioatation oi &#39;i&#39;ho Iaalin looqao, Inc.,
ho; noro political than roligioao?
Ialcoln I.
Tho roligicua baaia oi &#39;l&#39;ho hallo Iooqoo, Ioc., will
bo Ialan, and ito rolo will bo to-- raiao tho mral lovol oi tho
black connuaitp by oliniaatiag vicoo and ovorptbiog ohich corrapto
our conuaity. lot tho political philooophy oi &#39;l&#39;ho Ioalin Ioaquo,
Inc., viii bo blach lltioaaiian, ita oooaonic phiiooophy oiii ho
black aatiooalion. and ito aocial philooophy will ho black
aaticaalian. Iith roapoct to tho political philoacnlli» oo aro
partioaao oi tho oolotioa oapooadod by tho Iohorablo Ilijah
lohanod; that in to nay, tho oooploto ooparatioa of tho obitoa
iron tho hlachl. &#39;l&#39;ho toonty-too nillioa "blacha" noot ho
totally aoparatocl tron tho inoricaa ohitoa and oao mat, in a
long-raoao prop-an, onvioago tboir rotura to thoir liricaa
iatborlaacl. Oar i1diato progran ia that oo oaat to oat thoro
ohoro oo actually lira; Io rant to havo a right to oloop, no
not to havo clothing to cloth?-no, oo not hottor oqloyaoat, .
and on oaat a bottor odocation. lat, ii our long-raogo pron:-an
ia tho rotara to oar African iathorlaao, oar inaodiato proaraa
not alloo ovorythiap which poraito aa to livo bottor ohilo on
nro otill in tho Iaitod ltatoo. Io not ooqlotoly control tho
political liio oi tho "black oo&oaity," oo noot cooplotoly
control all black politician no that any atraagor in tho "black
commit!" cannot naho hia voico hoard. Io nuat all occupy our-
aolvoa with our attairn.- . 4
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nu nu ot puma do you up to ooutuot to chi; l "A
orgouluutlou ot thto yolltlool mvouout? _ " P" 
&#39;- Io huvo oltoudy Iudo uu opoool to tho utudooto to tho
collogoo oud uulvoroitloo throughout tho oouutry to otuoy tho
ructol prohlou thonolvou uud to ooud uo tholr ououoottouo, thou-
porooool llhlyoll no thlo will pox-ult uo to oluhoruto togothor
u progruu which rotlooto tholr thoughto. Io pluoo tho uooout
upon tho youth, hocouoo tho youth oooo lot hovo Auto:-ooto
uaqulrod lo thlo I-ottou oyotou uud uttahnun ooo thluoo olth uoro
ohjoettotty, Ihllo tho uoulto uro thoopuhlo ot oolug 1t hocuuoo
thoy oz-o ol:-only oorruptod hy tho oyutol.
Do you thluh of rocrulttug unoug tho Gurvoy gr-oupu?
 Thooo uro olououto who oocoptod tho hlooh hotlouhllot touohlugu
o! loch to Brion" o! Iurouo rvoy  llli to lilo!, touodor oi
tho Iuivoroul log:-o luprovouoat looociotlou.!
hloolu I.
 &#39; luau; all tho groupoi Iutlouoltoto. Qriotlon,
loolouo, oghootlco, otholotog lt dooou&#39;t uottor which. All
tho pooplo, who roolly oloh to oolvo tho prohlon uro lovltod
to prooout thotr ouuoottouo or gtvo uu tholr toouo.
I.
I111 tho or-guuluutlou ho uutlouul?
Iulcolu X.
Iotlonlg groupo of otudouto tron ull tho oollogoo
to tho luod huvo urlttoh uo uud oxprooood tholr dooiro to
portlclputo lu tho to:-notion ot thlo vuot uultod trout.
Q 2 _£-
Ihtoh ollluoooo do you lutoud to oonoluclo? Illl you
occopt ohltoo to your uovouout?  u
*4
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Ialcoln I. f* ?»
Io, vhitoa oaaaot Joia no. Ivorythao vhitoa havo -
yarticipatod ia a hlach organinatioa, it hna hooa a iiaaoo. Iho
ohitoa alvaya iiniahod hy controlling tho hlach orgaaiaatioaa in
which thoy participatod. Ii tho ohitoa oant to aid on financially,
oo ahall acoopt thoir aid, hat oo ahall aovor lot than yarticipato
ia our orgaoiaatioa.
I. .
Ihoa, you oant aa oatiroly hlach orioatatioo?
hlcola X.
Ixactly, a hlach orioatatioa.
I.
no you iatoad to oollahorata vith tho orgaoiaationa
ior civil righta?
Dlocln X.
Io ahall collahorato with thoao orgauinatioaa through-
out tho laud and ior tho ohjoctivoa vhich aro aot in contradictioa
vith"our&#39; political aad oconoaic idoaa: in othor voi-do, hlach
natiooalioo. I nuat otato hora that I havo hooa iavitod to attood
a oootiag ior civil righta in which aovoral oi thoao organiaatiooa
aaaiatod. &#39;lhia vao in Choator and Gloria Iichardooa, I-and:-oy, 
tho loador oi tho Chicago achool boycott no thoro ia Poooaylvaaia,
and alao Dick kogcry and nany othora; &#39; alao tho lochodalo
Iovoaont. Ia ny apooch I told than that thoy ahould oapaad tho
lovooont ior civil righta and initiato a oovonoat ior tho right!
oi nah and to intornatioaaliao it. Iiaco tho oovonoot ior civil
righta and all thooo orgaaiaatioaa roaaia vithin tho lioita oi theinto:-ual Initod ltatoa policy/&#39;-= &#39; aono oi tho iodopoadoat aatiooa
oi in-ica, haa any aay in tho prooloa. Int ii thio aovoooat
hocoaoa a goouioo novoaoat ior tho righta oi aoa ia yaaoral,
tho: these =:tic=: aclc carry the c% ci the Aecriccc 1:11.25
to tho Uoitod Iatioua, oaactly aa in tho caoo oi Angola or
loath ii:-ica. Ii tho oovonrat ior civil righta ooro oalargod
in thio poropoctivo, our hrothara ia Airica, aaia, aad Latia
lnorica could proooat tho hlach prohlon oa tho ordor oi tho day
oi tho lonoral laooohly oi tho Unitod Iationa without that.»-&#39; an
loclo Ian could iiad thoroin -"anything to criticiao. I&#39;urthor-
ooro, outaido oi tho Ioitod Iationa, no havo alao tho aid oi
oight huadrod aillioa Chinoao who aro roady to iight and cio ior
tho righta oi hnoaaity.
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b you iatoad to collahorato with othor yroapo,  
ao ayadical orgaaiaatioao, oooialiat groopa or othor groopo of
radical toadoacy? A
lcola I.
Io ahall oollahorato with all thoao who roally Iaat
to put aa oad to tho iajuoticoo oi which tho hlacha hvo hooa
victim ia Iaclo Iaa&#39;a laad.
Ia your opiaioa, which aro tho porapoctivoa at tho
aovoaoat for civil rightaf
hlcola I.
It haa [ivoa ovorythia; which it caa givo. It io at
tho oad or tho ropo.
I O
Gortaiu loadora or local aoctioaa or tho civil righto
novoaoat- havo atatod that your oupport would ho ior than a
valuahlo oao, aad othor loadora, oo tho aatioaal plauo, havo
aitiraod that thoy would aot accopt aay collaboration. Int
io your viow ia roopoct to thio point?
]-GOII O
&#39;l&#39;ho local loadora tiud thoooolvoo ordinarily ia clooo
touch with ovary-day lira. Thoy aoo thioga ouch cloaror, aad
thoy uadorotaud that tho collaboration of tho groupo ia
oocooaary to aolvo tho yrohloa; ca tho othor hand, loot oi tho
local loadora aro ooJoyiay a rathor an-oat iudopoadooco, aad
thoy aro ia cloaor contact with tho yooylo. la contract, tho
aatiooal_loadora Q" aoparatod _troa rlality. _!hoy aro yooorallyporaanoat and pa-oroaaiooal ioacoro. rao local loaciora auot wori
and, thorotoro, haow tho roal prohlom roll. Tho aatioaal
loadora, I ropoat, aro tho loadorl uorhiug lull tilo, had tho
pooplo, who pay thoir aalarioa, hovo, oi courao, a word to oay
ia tho aattor. Goo not aot forgot that tho pooplo, oho pay
tho protoaaiohal hlach loadoro, aro jaat whito lihoralo, and 
tho whito lihoralo havo aot tho alightoat aywathy for aaythioy
that a cortaia X rocalla to aiad.
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Inclusive Interview with Ialcols I
by It .0  I
 Oontinuation!
Ihat attitude have you adopted toward the Christian
and Ghandist groups?
Ialools X
Christians, Ghandists? All these talent of non-
violence and of offering the other cheek are not for ns. I
really do not see how a revolution... sic1I have never heard
of a nonviolent revolution or of a revolution which succeeded
by offering the other cheek. Therefore, I helievo that it is
a crise to advise soseone.aho is being hrutalised,to support
the violence cossitted against his without doing anything for
his defense. If this is preached by the Christian and Ghandist
doctrines, it is crinina1,and they are then crisinal doctrines;
Does the Iuslin Ioeque, Incorporated, oppose integra-
tion and nixed sarriage?
Ialcols I
It is futile for us to oppose integration, because
the white integrationists are doing it thenselves. The proof
is that everywhere the whites are for it, it does not exist.
Integration does not exist anywhere. Concerning the sired
sarriage, we are opposed to it like we are against all the
other injustices of which our people are victiss.
Ihat are the different points of your progran of M
separation? ."_"
Ialcols I &#39;
It would be sore correct to say independence than
separation. Ibis word separation no longer says a great deal.
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The thirteen coloniee x ~92 heceae aeparated tron Ihgland, hat
they L.-c nade the Declaration oi Independence; they did net ~
call it the Declaration of leparation, they called it the .£"
Declaration oi Independence. Ihen you are independent ed 
anyone. you can aeparate youraelt. It you annot eeparate
youreeli, thin aeane that you are not independent. Iell,
ehat can your queetion?
Ihat in your prograa tor attaining independence?
Enlccla 2
Ihen the black nan oi thie land will eahe ap,
when he will hecone intellectually an adult and Ihen he Iill
he capable oi thinking tor hiaeeli. you will eee that he can
only t becoae independent andhe treated ae a hnnan being by
the other hnaan beinge it he poeeeaaea the eaae thinga aa they
and when he doea the aaee thinge an they. Iheretore. the .
iiret thing to do ie to eahe hia np. Iere, the Ialanic
rcliiicn aid: hi: to {roe hinccli ed all the vice: and all ~
the defecte ot thia innoral aociety, and, on the other hand,
the political, econonic and eocial philoaophy of black nationalill
will give hia the racial dignity and teach hin only to depend
on hiaaelt.
I.
Do you intend to eaploy naaa action?
Ilooll X
Certainly.
I.
Ihat type oi action?
It in better not to apeah about it tor the noaent,
but it in certain that re intend to initiate aaaa action.
a. 
Ice about electionat Iill the Ialin Ioeqne,
Incorporated, preeent ite own candidatee or will yon vote

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In wiow oi tho tact that tho proooat political =q;
otruoturoo only oolwo tho oontinoation of tho nploitatioa =-""
oi tho hlaoha, wo ohall oadoavor to gathor tho aoot roaarhahloatudootq ~ &#39;1: not tho adult p01I.tl¢1l%_Ib0 aro iatorootod in 
prolonging this rotton oyatoa, hat YT I"~1 atodonta in political
aoionooa. Io want to oohtaot and anito all thoao otudonta|
ntiliso thoir ooggootiona and thoir analyooo and, troa thoir
idoaa, olahorato P; taotia which ahall porait no to tind tho
iii51iii6i&#39; oi tho ioiitioiiii iii of tho iiioit iolitioil
atructuroo in ordor to ho ahlo to ohango oworythiag.
It tho Iualin Iooquo, laoorporatod, partioipatoa
in a aanitootation uodor tho auopiooo oi a nonviolont organisa-
tion, and it tho whitoo roapond by wiolonoo, how will your
organization roaot? _
I.1o01a X
Io aro nonviolont in tho &#39;taoo or nonviolonoo; I
all nonviolont whilo aoaoono olao is not wiolont, hot, it
aoaoono ooployo wiolonoo againot no, ay oonviolonoo dooa not
havo any aoro oonao.
I-
-._-
Iuaoroua loadora oi othor organiaationa hawo
atatod that thoy would ho glad to accopt your aupport, under
tho condition that you would aocopt thoir philooophy- Ioald
you aooopt thoir oooporatioo undo: thoao oonditiona?
Ialoola I
Io do not ooo any inoonwonionco to oollahorato
with ill the r-oiiii, oat, ii any ovoat, W oiaaot riaoiiaoo
our right or aolt-dotonoo. Io ohall novor lot ouroolvoo
hocono involwod in an aotion which iorhido ua to dolond
ouroolvoa in tho oaoo of attach.
. Ihat would ho tho roaotion ot tho olia Iooquo,
Inoorporatod, and your own roaotion in a oituation analogouo
to tho one ii iifiighii, iwillo W Ciihriio?
hloola I &#39;
In hirainghaa, for onanplo, it tho Govornaont had
prowon ita incapacity or ita hao will to tako aattora into
92
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hand and to hring tho guilty poroono hotoro tho oonto, thoo
it would ho op to tho black, who woo tho wiotio oi tho injotioo
to ropair it, and;hy doing oo, ha would only ohoorwo lrtiolo §I.
oi tho Oonotitntion which oaya tho tollowing with roopoot h $3.
tho right to hoar arao: &#39; A woll-rogulatod oilitia bola] 1&#39;
aoooaoary to tho oooority oi a troo atato, tho right o! tho
pooplo to hoop aod hoar arao ohall not ho intrin¢od.&#39; tho
hlaoha hawo not wndoratood ao yot that thoy aro only ohoorw-
in; thoir lbnotitational rights whon thoy poooooo a riilo or
a oarhino; and whon tho whitoo, iahuod with thoir oooriority,
account to thonoolwoo that thoy aro taoing hlaoho, who ooo
willing to giwo thoir liwoo tor thoir doionoo, thon, thooo
whitoo teak; oodify thoir otratogy and hahitnal attitodo.
- You ototod that thio yoar will ho tho yoar o! tho
biggoot wiolonco in tho hiotory or tho racial rolatioao in
tho Unitod ltatoo- Irplain youroolt.
Ialoolo I &#39;
loo. Tho hlaoka hawo onongh oi aonwiolohoo. Iho
blacks hogin to oonprohond that whon thay dononotrato tor
ohjoctiwoo which tho Gowornoont itooli hao doclarod lawful,
they hawo tho law on thoir oido. all thooo oh thon oppooo
thoo will ho in ah illogal poaition- at that Iooont thoro
wi1lho an &#39;illoga1" olowont which will try to prowont tho
blaoko tron olaiaing thoir rights; whon tho hlacko will ooo
what happono, thoy ohall hogin to rotort. In 1064, tho hlacho
will rotort, tor, tor thou, nonwiolonco hao had ito oourao.
I.
Ihat io your opinion about Ionroo  Ionroo Dotohoo
Ooaaittoo, ioundod hy lohort I. Iilliaoo, now an oilo in Coho!?
Ialcolo I
92
I an not oo anoh iatoraod ahont tho oitnation in
Ionroo, Iorth Carolina. I haow that Iobort Iilliaao had to
go into ozilo, oiaply hocauoo ho triod to porouado our hrothoro
to doiond thooolwoo againot tho II Ilna llan and othor whito
groupo. I aloo know that Iii; Iallory woo oontonood to twonty
yoaro or ooaothing liho it, bocauoosha had fought for our
pooplo. an til giwoo you an idoa what happoao in a dooooraoy
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nhe it-vorh for the good. ;§;;§:
af ,_ &#39; 1x*%$£--. - I... &#39; I
You use frequently the vord revolution. In thorn
a revolution on narch in the United ltaten at thin tine?
Ialcoln I1
 lot at the noaeut. I revolution in liha a ioreat
iire. It hurna everything in itn way. the people who nake
the revolution do not winh to participate in the ayaten; they
dentroy the cyaten. the Gernan word tor revolution in
Uivaelsung, which neann a oonplete overthrow. Ihe hlach
revolution, ior the nonent, in not a revolution, hecauee it _
&#39; coudcnna the ayoten and, aiter having it condeaned, it denanda 148&#39;
to integrate the hlachn. A revolution in not car: a revolution
dentroya the ayatea and replacea it by a hotter ayatea. la
in the cane oi a toreat lire, the only way oi atopping it in
to light youraeli another tire vhich you control and which
aervea you to curh and etop the other tire which eecapon
your control. Ihia ia vhat happenn in lnerica; the white
have reclined that there vac in the entire world a poverrul
tire, a black world revolution; they have aeen that the tire
approachoe Anerica, and, in order to atop it, they have ignited
an artificial tire which in called the black revolt, and they
nake use oi it to atop the general black revolution which in
developing throughout the entire world.
Chn the racial prohlen in the United ltatee perhapa
he aolved within the iranevorh oi the preaent econonic and
eocial ayaten?
Ialcoln X
&#39; Io.
I.
Then, how can it be aolved? 4%.2?-_ bIalcola I a§§§i-
It rill he e61vea by itaeli
,0¢.; 3__.I}:-3_$7 Can there he a revolutionary change while the
-1 hoetility hetween the vhite vorhere&#39;claan and the hlack worhern&#39;
5.9
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claaa exiata? Can the black: provoke thin change by
tiinaelwea? ~ if
Illcoln I gggz;
tee. they will reach nothing with the ehite nowhere
clana. Th hietory of lnerioa ahowe that there has alwaya been
an antagonien between the elite and the black workern; thin
noana that there hae alwaye been an oppoeition anong the
white workera and the enaeeble,ot the blache, aince all the
blacks belong to the workera&#39; olaae.
the richent black in aleo a part oi the worhere&#39;
clane. There have never been good relationn between the
black and the white workern. there will not be any worhera
eolidarity while there will not be at leaat a black eolidarity.
There will not be a black-white eolidarity an long an there
in not a black nolidarity at tiret. lb aunt, above all,
reaolwe or own problenn and then, it we have tine and the
energy, we ahall occupy oureelwee with the problean oi the
whiten. In any event, I believe that one oi the arrora whichthe blacha connit,rentdduetly on the queation o! the eolidarity
Ill! the lualie Ioeque, Incorporated, declare its
eolidarity with the rovolutionar!,nonwhite novenente in Africa,
Ania and Latin Anerica?
" " Ialcola I
Ie are all brothere in the oppreeaion and, at the
present hour, all the opprnnaed people in the world are aolidary.
I.
have you anything to add?
Ilcoln I
Io. I have said enough, perhapa too Inch!
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2RAHBLA@IP!*IROI IRIICQ
£154
§~§§&#39;
Special issue or the magazine "Revolution," published
in Paris, France, July, August, 1964.
Colonial Iar in the U. 8. A.
Exclusive Interview with Islcolm I.
By A. B. Spellman.
R  Revolution! :
Irequently you have been accused oi being a racist
or the In llux Klan, oi being anti-Sesitic, and of
violence. Ihat do you think about that?as Hitler
preaching
halcels 3; no, we are not racists at all. Qur
solidarity is founded upon the tact that we are all black, brown,
or yellow. One cannot call that raciss. You have only to think
of the European Common Iarket. It is composed oi Europeans, oi
people with a white skin, and, in spite of that, one does not
regard&#39;it as a racist association. It is an economic group which
has nothing to do with Hitler or with the III. In fact, the III
in the United States aiae at the perpetuation of the injustice
which the Negroes were the victims, while the "Ioslems" want
elininate this eene inJustice.oi
to
we are against exploitation, in this country or in the
land where we live. The Jews have been the tradesmen and the
business people oi the "black comunity" tor such a long time
that it is normal that they feel guilty when one says that the
exploiters oi the blacks are the Jews. This does not say that
we are anti-Seaitic. Ie are simply against exploitation.
-} Iith respect oi violence, we have never employed it.
;V Ie have never been engaged in it against anyone, but we believe4% that it violence is used against us, we lust defend us. lb doC5 not believe that one aust otter the other cheek. ..;f.
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1.uwrrl-:0 swmzs oovmuunm nsrmrumrr or JUSTICE
plémorandum
10 : Directu-, Federal ma-can ct Investipticn m5&#39;P"&#39;"&#39; 3 19
1 J. Halter Ieagley
Assistant Attorney General
Internal. Security Divisicn
0
wnyzorr moon: 1:. urns,
in nuunom x&#39;
nrmnn. secmm
- 92
Inroraaticn has ccne to our attention reflecting that lhlcoln I.
Little, aka &#39;lh.1co1.aI&#39;, in thecourseothis recenttourotlliddlelast
and Ah-ican states has reportedly been in communication and contact with
heads of foreign pvennents urging that they take the i&#39;ssue ct ncialin
in Iaserics heron the United htions as a threat to world peace.
Since such activities could conceivably tall. within the provisions ,
otthehogenlct, andarenoveoverdeenedtohe iniadcaltothebest interests
of our country, preJud:l.cial to our foreign policy, we an requesting the Se-cretary ct State to aake appropriate inquiries oi oorlahassies in the lliddle 7.30
hat and Africa for any pertinent intonation concerning lhlcoll 1&#39;s a11eI<i&#39;*&#39; 92 contacts ami eounmieations with heads or foreign gave:-meats.
Hewouldaleoappreciste havingyuzrhureaumrnishuswithanq
intonation which you lay receive concerning lhlcoll 1&#39;s activities abroad.
indicating a possible violation ct the Lopn Act.
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locurity Iirioioo, lqortloot at hotieo. h
tho hogan let ooatioood In tho Iqn-tooot&#39;o lotto:lfitlo 18, Ioction I88, I. I. Gallo lonototoll nil lwollo ll
cow: -
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. without oothority out tho Ioitod Itotoo,
li _ ihnlirogtiyotoncogorcorrioouoo
$  or utoroouroo with on foroip
poor-out or on otticor or goat thoroot, wit
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-ll: IALOIIJ I. I-I&#39;l&#39;!l-I vb _
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national statute. his roquolt should also be kept in ni _&#39;
daring future invcltilntion of tho Iuluoct. My ilfortiol
which nppearl pertinent to Ir. Ion¢1oy&#39;I roquont should Inproqtly luhnittod in 0 memorandum ouitnble tor dissemination
to tho Dopnrtnont.
Little, tor-nor minister oi lotion or lulu lbqle
lumber 7, lav tort City, in nor head at the lulin Iooquo, Incwhich in organised an a niiitmt fuui.-roiigiou iogro organi-
zation deeply involnd in tho liar on raco dononltratio. Iii
name in included in tho Security Indus.
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Information pertained only to a third party. Your name is listed in the title only.
Documentls! originating with the following government agencytiesi _ _ _
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Panels! referred for consultation to the following government agencytiesl; he
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§",,_",{,f""""""" new York, new York
September 3, 196%
Burile 100-899321 _l~IYfile 105- 999
Re: Malcolm K. Little
Internal Security-Muslim Mosque,
incorporated
H characterizations of the Mublim osque,
Incorporated HMI!, Nation- of N01!
and N01 Number 7
 and leader
of the MMI-, was being evicted from his residence based on
an eviction order issued by the Queens County Civil Court. .
Hcwever, the order is not to take effect until January, 1965.
Win!
This document contains neither recommendations nor conclusions
of the FBI. It is the property of the FBI and is loaned
to your agency; it and its contents are not to be distributed
outside your aaency, -&#39; &#39;  .
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C , , : , e following information
On April 8, l96, Muhammad&#39;s Temple of Islam,
Incorporated NOI!, tiled a petition to evict Malcolm Little
from the residence located at 23-ll 97th street, East
Elmhurst, Queens, New York. The NOI claimed that they held
title to the residence which was to be used by their
Minister and that Little no longer held that position.
Little in turn responded that the residence had been
purchased for him and that the N01 only held the title
in trust for him.
The hearig was held in Queens county civil
court on June 15, l,-4, before Maurice real, Judge, Civil
Court,
On September 2, 1964, Judge Hahl entered a final
Judgment in favor or the N01 and authorized the issuance or
an eviction warrant. The execution of this warrant was staged
until after January 31, 1965, although the period of the
stay could be reduced for cause.
n . According to the judgment, NOI Mosque Number 7,
New York city, was round to be the legal owner of the
residence and Little&#39;s occupation thereof was incidental
to his being the Minister of N01 Mosque Number 7, New York
City. The Judge found that Little no longer functioned
as the Minister of the N01 and had in fact established his
own religious group known as the MMI.
The september 3, 196B, edition
Vnnlz l&#39;l92&#39;|&#39;|l92Iil_" A ¢92n1&#39;I92r neunnnnnr nu!-inhpY. I WI 8 Z fill II¢ WYQ 1Y..¥14-
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.  _  conwxnz.&#39; Malcolm 1:. Little &#39;
contained an article on page 16, relative to the above. ii
the Queen! Civil Court issued an order re uiring Little ;Nto vacate his residence by January 31, 1925, since the g
N01 is the true and legal owner of the residence.
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1. APPENDIX
svum mzscve. IN¢9aI:0RATEI> &#39;
The March 13, 1963, edition of "The New York
Times," a daily newspaper published in New York, New York,
contained an article on page 20 which indicated that
MALCOLM X  LTTTLE}, former national official of the Nation
~ of Islam  NOI! and Minister of NOI Mosque #7, New York, who
broke with the NOI on March 8 196R, publicly announced inNew York City on March 12, 1964, that he had formed the
Muslim Mosque, Incorporated  MMI!. The MMI, according to
the article, would be a broadly based politically oriented
black nationalist movement for Negroes only, financed by
voluntary contributions. In this public statement MALCOLM X
urged Negroes to abandon the doctrine of non-violence when
it is necessary to defend themselves in the civil rights
struggle, and he also suggested that Negroes form rifle
clubs to protect their lives and property in times of
emergencies in areas where the government is unable or
unwilling to protect them.
Incorporation papers of the MMI filed on March 16,
196%, with the Business Section, Clerk of Courts, New York
County, New York, New York, reflect that the MMI was
incorporated under the Religious Corporation Law of the
Stateof New York to work for the imparting of the Islamic
Faith and Islamic Religion in accordance with "accepted
Islamic principals." The principal place of worship to
be located in the Borough of Manhattan, New York, New York.
During an. appearance over KYW  Television,
Cleveland, Ohio, on April 7, 1964, MALCOLM X stated that
the MI does not stand for integration, but for complete
freedom, Justice, and equality for Negroes, He stated
that Islam was the religious philosophy of the HMI, while
the political, economic and social philosophy was black
nationalism.
On May 15, l96#, a confidential source advised that
the headquarters of the MMI are located in Suite 128, Hotel
Theresa, 2090 Seventh Avenue New York City, where they wereestablished on March 16, 196$. .
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APPENDIX
RATIO OF ISLAM, formerly
referred to as the Muslim
Cult of Islam, also known a
Muhammad&#39;s Temples of Islam
In January, 1957, a source advised ELIJAH MUHAMMAD
has described his organization on a nationwide basis as the
"Nation of Islam,"  N01! and "Muhammad&#39;s Temples of Islam."
Qn Meg 8, l964, s second source advised ELIJAH
MUHAMMAD is the national leader of the N01; Muhammad&#39;s Temple
of Islam No. 2, 5335 South Greenwood Avenue, Chicago, Illinois
is the national headquarters of the N01; and in mid-1960,
MUHAMMAD and other N01 officials, when referring to MUHAMMAD&#39;8
organization on a nationwide basis, commenced using either
"Mosque" or "Temple" when mentioning one of "Muhammad&#39;s
Temples of Islam."
The NOI is an all-Negro organization which was
originally organized in 1930 in Detroit, Michigan. MUHAMMAD
claims to have been selected by Allah, the Supreme Being,
to lead the so-called Negro race out of slavery in the wilder-
ness of North America by establishing an independent black
nation in-the United States. Members following MUHAMMAD&#39;SNteachings and his interpretation of the Koran believe there
is no such thing as a Negro; that the so-called Negroes are
slaves of the white race, referred to as."white devils," in
the United States; and that the white race, because of its
exploitation of the so-called Negroes, must and will be
destroyed in the approaching "War of Armageddon."
In the past, officials and members of the ROI,
including MUHAMAD, have refused to register under the
provisions of the Selective Service Acts and have declared
that members owe no allegiance to the United States.
On M3! 5. 1958, the first source advised MUHAMAD
had, upon advice of legal counsel, tempered his personal
statements and instructions to his ministers concerning the 3
principles of his organization in order to avoid possible >
prosecution by the United States Government; however, he did
not indicate any fundamental changes in the teachings of his
organization. 9
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Malcolm K. Little
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g_._ APPENDIXZ E } I
F "!*->.-
mvrzcu or ISLAM, formerly
referred to as the Muslim
Cult of Islam, also known as
Muhammadfs Temples of Islamii
On Ma? 7, 1964, a third source advised Muhammad
had, early in July, 1958, decided to de-emphasize the religious
aspects of the teachings of Islam and to stress the economic
benefits to be derived by those Negroes who Joined the ROI.
This policy change, according to HFHAMMAD, would help him
acquire additional followers and create more interest in
his programs.
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  RK CITY __
an May 5, 1964, a source advised that the Nation
or Islam  N01! affiliate in New York City is known as
Mosque #7, also known as Temple #7, and is located at
102 1.-Jest 116th Street, New York City. Mosque #7 is
part of the NOI headed by ELIJAH MUHAMMAD, with head-
quarters in Chicasc, Illinois. Mosque #7 has teebranches; Mosque #73 at 105-03 Northern Boulevard,
Queens, New York City, and Mosque #70 at 120 Madison
Street, Brooklyn, New York. These branches are part
of Mosque #7.
The date Mosque #7 originated in New York City
is not known.
However, in connection with the origin of
Mosque #7, it should be noted that in 1953 a second source
advised that there was a Temple of the NOI  known to source
then as the Muslim Cult of Islam! in New York Cit locatedat l35_th_$;treet and 7th Avenue, as far back as l9Z7.&#39;
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