Malcolm X Part 10

FBI Vault

Malcolm X

Malcolm X Part 10

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10

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T meerea, FBI 66-399321! nxrz 5/&#39;14/&#39;63
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ReNYa1rte1 dated 5/7/63, captioned "NATION OF ISLAM,
IS-H01  Bufile 25-330971!,  NY File 105-7889! requesting IFO
to cover subject&#39;s public appearances, and submit results by
letterhead memorandum.
Enclosed for the Bureau and New York Oioe respectively
are five 0013165 and two copies oi anhll-Ill
One of the local Ieshington, D. C. radzb stations, on A !&#39;_
 the evening of 5./&#39;9/63, carried excerpts from the subject&#39;s
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%§;;- earlier press conference at National Airport on 5/9/63
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H1: Na.UNIK *1! STATES DEPARTMENT 0F Jt3I"1c£
FEDERAL BUREAU OF INVESTIGATION  l
IASEIHC-TON 25, D.C.
Hay 14, 1963
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ALSO KNOWN
HALCDLM X
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The Nation oi Islam  N01!, Huhammad&#39;s Mosque Number
Four, and N01 Mosque Number Seven, are described in
the Appendix. -
e This
. auditarium at
800 people.gatl I 9-in.
studios in an&#39;1
ta take place at th
v Str&#39;3¬t| H0 wespeech

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332 ALG&U K. LITT&E
conference, an advised that his firm had wnrked for Malcolm X
befare and hopes to serve him again. Hr. Thompson made it
clear that he was not a member af the Huslims, but he believed
they*ve got § right in be heard.
This article ref1ected.that at the press canierence,
Ealcolm X stated that Elijah xuhammad, leadex mi the uslims,
had sent him ta Washington tn succeed Lucius X as leader mi
"Mosque Fear". The subject stated that he wou1d.divi@e his
time between washingtan and Haw Yurk, and eventually will move
to Hkshingtnn when a sucaessor £0: him in New fork is faund.
"The Evening Star, a Rashington, D. £5. daily news-»
gaper, in its issue ai ay 9, 1963, an Page H1, carried an
artinie entitled HHSLIHS Pha HETINGS UN CRIME I DISTRICT;
This pertained to the press ¢0n£eran¢e Halcalm X held at the
National irprt on Hay 9, 1963. ecoring to the article,
the aub§act stated, "we will have a series oi meetings beginning
soon, where wa will ha getting tngether like g family tn
analyze the pruhlems in aux community. Halcolm E stated that
all nutsiders~whites~ will he excluded irem thase meetingsa He
advised that the Muslims will wife: one solution ta ar1me,as
it eoncarns District oi mlumbia Hegraea. That aolution, he
indicated, will be adherence to the teachings at Elijah
Euhammad. He denied empha£ically that the Mnslims preach bate.

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on the whitennn". The white man, he continued, won&#39;t open
the doors unless there is bloodshed.
"The uashington Daily News, in its issue of Hay 9,
1963, on Page 17, carried an article entitled, "&#39;Rehabi1itation&#39;
Promised Malcolm X Arrives". This article stated that the
subject has claimed he can solve the Washington crime problem,
and will hold a series oi meetings with Negroes. He described
these meetings as "religious services at which he will
attempt to "rehabilitate" members of his race in the same way
he was rehabilitated himself by Elijah Muhammad. The subject
stated that he will shuttle between New York and Washington.
Malcolm X predicted that by 1970 over 90 per cent oi the American
Negroes will e Muslims.
Wash in Hashingto D. 0., as set out in the "Hashington,
Afro American", a shington, D. C. newspaper, in its issue
oI"a§3[1963, on Page&#39;3; contained the following comments
concerning Malcolm X and the Black Huslims :Ralph&#39;K§;:hews, in his column entitled "The Heekb
"THE HOHDRABIE Halcomb X, by It own
pronouncement, had just arrived in town to
wage a personal war against juvenile delinquency
and other evils which plague the capital. If
my response to this information seemed less
than enthusiastic it was due to the unexpressed
fear that the arrival of Citizen X was like
bringing in the fox to watch the geese; &#39;*¥ .
"With racial tensions in the capital
already at white heat the arrival of a professional
race-baiter either white or colored seems like
inviting in an arsonist where we need a fireman.
"A most personable young man Malcomb X can
be an intruguing conversationalist when not
engageH&#39;I&#39;TEEhhckneyed polemetics of his
trade which is fanning th§&#39;EET?§H&#39;6T his
dimwitted hrethern against the demon white
man whom he has pictured, not without some
ioundation, as a mortal enemy.
"I suggest that Malcomb X and his advisers
go back and finish their Homework beiore they
get us all in a bind like the Indians find
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.~n January 20, 1958, Lmcius X. Brown, 2212 Rand Place,
H¢E., Eashington, D.C., sel£~idsnti£ie§ on that date Q5the Hinister of Hnhammads Tempég at Islam Humher Four  HTI #4!
h N f I 1 of t e ation G svam  RG1!, 1 5 Vérmo»i Qvenue 9.2.w mm ma: n.c,. aéviseé spasm: Agents% that MTI #4 is under V <-  &#39;
E 13a Mu amma , e national leadar or the HUI, and exists
solely to serve his will and teachings. Brown stated that
KTI #4 suppurts Elijah Muhammad bath spiritually and rinan~
cially,
W W  1961»-I!II!!I!g*b8treet, H.E., Washington, D¢C., se?i~? e Y v- . a
date as a curxant member 0! Huhammad$ K@sque Rumber Fuur
 HM§4! £0rmer1* known as xi! #4 at the N01, advised peeial
31hga,n: _ :1?-1v=_ - - in 4 "  V»: m<r= ~1 1;}-115 gmt pie, at
Washington, B.., during 193$ and served as its Hinis&#39; r until1942, at which time he was arrested, together with?
by Special gents of the Federal Bureau at Invgstiga on
charged with vialation sf the Selective Service Act. "
:e::&#39;:inue:! tam W mcamber 11, wen, szugan QlhHuhamma persanally and cfficially dedinated the naw temple
built by the membership uf MTI #4 at 1519 Fourth Street,K.R
Washington, D.C., anddeclared that hencefarth, it wduld beknawn as MH#4 sf the H01. .,, _
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01: April 35, 1962, a source advised that MIMP4 at the
H01 centinued ta be in existenae at Washington, .G., lad
that own, muted above, continued to act as Einistar at
Simé»1:
The Nation mi Islam is characterized separately in the
Appendix.
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HATIQN OP ISLAM, farmerly raferre ta_aa the Huslim
Cult of Islam alsa known as Huhamma*s Q les at Islam
in January, l9§?; a aourca aviae E1i§ahHEh&mad
has dascribed his organization an a natiauwida basis as the
"Haticn af Islam" and ?Huhamsd*s Tamlea sf islam
0n Hay 2, 1962, a aecnnd seurca adviae: Eliah
Huhamma is ne national laaéer of the Katicn af Islam  EDI!.
Huhammad*a Temple of Islam Eumhar 2,_§335_S§u¬h GrsanwoaAvenua, Ghigago, Illinois, is the national heaaquartera of
the ROI. mid-195$, Muhammad an @thar~§I oificials, when
referring to Huhammadis rganizatien on a natianwida basis,
cmmmsnced using aithar "Masque" ex*Eempla" whan mentioning
an: nf *Huhammad!a Eemplas af Islam."
The EDI is an all-Negrs nrganimatinn which was
originally crganized in 1939 in Datrmit, Hishigan» Huhamma
slams to have been aalaeted by Ailah, the Supreme Being, ta
lead the so-aallad Hegrn raaa out af slavery in the wilderness
of North America by aatablishing an indepanent black nation
in th$ Hniteé States. Habsrs f@1lawig_Enhamma¥s eaahig
and hia interpretation ef ¬ha "Kazan" helieva thsrs is ne
sash thing as a Hagre; that tha an-aallea Kagroes ara slavaa
of a white race, refarra tn as white avila, in the
hitad Statea; and that tbs whita race, hecause or its a:p101~
tatian or the so-calle Negrsea, must ana will be daatrnyed in
the apprcaching war of Anmagsddnn."
In the past, officials and4mabars af the HQI, in
eluding Huhammad, have rafuaad ta ragiatr unéar ha prvisions
sf the Salestiva-Earvica Acts an have dsslare that mambers
QW6 no allegiansa to the Uhiha& States.
n Hay S, 1§58, tbs first soursa a§v1ae§Hhamma&
ha, upon advica of lagal saunas}, tempered his perssnal state-
manta and instructions ta his miniat§ra unnserning the pr1§
ciples of his organization in ur§er ta avui posaibla preso- .
eutinn by tha Unite Statea Gmvernment; however, he did matinisate any fugdamentsl changes in the taashings Qf his Qrgami-
zat;on,
On Hay 2 1?$2, a thiré saurce advised Huhamad ha,early in July, 1956, zieciaied to e-smphaaiaa the reli.gi0us
magenta at ths teachings uf Islam and tn atrass ths aconamie
banafits to ha ariva by thesa Hgroas who joine tha RSI.
his palicy ahange, eecerding ta Hhhamma, would halp himacquire aditianal £u1lowars,»1*  ate mnra intareat in hisPragrm ,.  ET
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EATIGN BF ISL&E
Q$QUE NUMBER SEVEN
EW YQQK CITY ,92,.  ann:ac::::~:;;:::_ ;;__ :r:::;>:;;;;;;;;_; ;~_>t ;;_ : t-_:__ ;&#39; ~-1n1_r-
Gn April 19, 1962, a sourae advised that the atiun
uf Islam affiliata in New York Gity is known as Mosque Number
evan, also knawn as Temple Number Seven, and is located at
1&2 West 116th Street, New Ybrk City. Hosqne Number Semen is
part mi the N81 haaded by Elijah Huhammad with headquarters
in Chicago, Illinois, Hosqua Humber Seven inllows the policies
and grograms as set farth by Elijah Huhammad.
The date uasque Rumba? Seven originated in New York
City is not known.
However,_in connection with the origin cf Mosque
Number Seven, it shaulé be nmted that in 1953, a secnndsuurce
advised that there was a Temple of the RG1  knnwn ta snares
than as tha Muslim Cult cf Islam! in Kev York City, locatad atégigh Street and Seventh Avenue,-New Ymrk City, as far back as
-vim
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FEDERAL BUREAU OF INVESTIGATION
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In Rqy, Plain Refer In
File No.
IaShingtOn  D.-C-
liay 14, 1963 .
Title HALCXJIAI K. LITTLE, also known :8
IIALCOLM I
Ch-I&#39;B»<=t¢1 IN&#39;I&#39;ERNAL SECEJRITY-N01
Referen MEMORANDUM DA&#39;I&#39;ED AND CAPTIOIIED AS ABOVE
19!?
» Si

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Transmit the ioiiowinq in _ _ ,,,,,,,,,,,,,,,,  ___________  7777777  ______________ _____ W
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UN._i~3D sures DEPARTMENT or JUSTICE
a@_,y;- FEDERA1.BUREAU OFINVESTIGATION
&#39;:;~: , Q1,. <1.
In Reply. Please Rqer is WASHINGTON 25, n. c.
P "s my 13 , 1963
newton or Isnn-1
DITERNAL secumrr -   M --
NATION or ISLAM ALL It-IFUFMATION corrmmao
nsos*~ * .nnLns5IFT*o2- iii AS Ix .. 5 ioA&#39;rEAa*j1!:fl.___stZ:3¢!fr;/atThe Nation of Islam  N01! and Muhammad&#39;s
Mosque Number Four CHM#4! are described
in the Appendix.
"Ihe Washington Post," a Hashington, D.C= daily
newspaper, in its issue of Hay 13, 1963, on Page B-3,
carried an article entitled "400 Hear-Malcolm X Speak Here.
This article reflected that Malcolm X, the Number Twoleader of the Black Muslims, sgoke on Hay 12, 1963, to anaudience of about 400 gersons n a studio of a Washington,
D.C. radio station, WU T. This article stated that the
subject had been transferred recentlyas Minister of the
sect&#39;s Washington Mosque. Haloolm X announced that whites
had been barred from the meeting "so that we can talk
about them like we want to." A squad of young Muslimsfrisked ever¥ooe at the door for weapons. Ho whites were
seen attempt ng to enter.
The suhgect warned at this meeting, according tothe D¬WSpa¥0F art ole, that Negroes can expect little better
treatment rom President Kennedy than they get from.A1abama
Governor George C. Wallace. He characterized the two men
as a wolf and a fox. _WNeither_one loves youkE,he said.
"The oniy difference is that the fox will eat You with a
smile instead of a scowl."
Ealcolm X cited the week end bombings and fighting
in Birmingham, Alabama, as proof of the failure of the turn-
the-other-cheek policy advocated by Martin Luther Hing. He
said that Negroes ought to stay away from the white man, "but
if he turns his dogs on your babies, your women and your
children, then you ought to kill the dogs, whether they&#39;vegot four iegs or two. gr
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This article stated that the subject advised that
ever since the Supreme Court desegregation decision of 1954,
Negroes have been tricked into thinking the law is on their
side. He said "They&#39;re too blind to see that it&#39;s the law -
not the Kn Klux Klan - that is denying them their rights and
sicking the dogs on them." The subject advised that Negroes
should be careful not to be fooled by "the tricky actions of
the nine Supreme Court Justices and the President." u
CenturyMelcols X res especially critical of the "seen
Uncle Toms, the intellectual Uncle Toms, the
bourgeosie Uncle Toms" - which was his description of
middle-class Negroes who are concerned about "pleasing the
white man." Malcolm X stated "Can&#39;t they see you just
can&#39;t please the white man? "If you stay away from him
like the Muslims, he&#39;s not satisfied. If you cuddle up to
him like the modern Uncle Toms, he&#39;s not satisfied. If you
let him use you for a doormat, he&#39;ll tell you to turn over,
you&#39;re lying on the wrong side."
meeting, stated that this was an NOI meetin . e taix of
Malcolm X was received very enthusiastically by the audience
oi about 400, which included many visitors.
- . no subgect stated that
his primary purpose in being in Washington, D.C. was to wake
up the Negroes and get then to fight for something big. Ho
did not however explain what this "something" was. Malcolm X
advised that he had talked to officials of the National
Association for the Advancement of Colored People  NAACP! about
the problems, and he feels that that organization is wrong in
pushing
further
League,
Negroes
to themfor integration. halcolm K said that he will have
talks with officials of the NAACP, the Washington Urban
and the Congress of Racial Equality concerning the
problem in Washington, D.C.
The subject said that the Ncgr0e&#39;s problem is due
having been led in the past by the white people.
If the Black man follows the teachings of the leader 01 the
Muslims, hlijah Muhammad, he will not get into any trouble.
The subject cited the present situation in Birmingham as
proof of his claim that integration does not and will not

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MALCOLM K. LITTLE
im#-at was heard to say?
that he thinks that Lucius irown
as no: eniemovoo as Minister of HM#4, and that Malcolm X
has come to ashington, D.C., for the purpose of helping
Lucius Brown, who has been doing a lot of traveling and
preaching outside of Washington, D.C. This member believes
that Malcolm X will be in Washington, D.C. only temporarily.
ect will not be
in W: is as he is a widely"
known Mus im who gives speeches ano travels all over the
United States. A full time assignment to Washington, B.C.
for Malcolm X would hinder his activities and be in the form
of a demotion.
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éDS HGEQUE  !¬¥UR BF THE
HATIQR U? IELAB,  HEW 4!-3
 B&#39;S TEMPLE Q1? ISIJL!=i VHQEBER FGIIR
On January 2!!, 1958, Lucius X. B:-*c:m:;,_ .2212 Rand lace,
N.E., Washingten, D.C., self-identified an that date ns_
the Minister mi HunammadFs Twmple of Islam nmber Fear {HTI #4!
cf the Nation of Islam  H61!, 1325 Vermnn Avenu
washmn tan B advised S ecial eats &#39; .  11 @g %$1C»
that HTI é is under the lea ers p V
.v a v"Vammad, e natianal leader at the H01, and exists
sulely ta serve his will and teachings. Brown statad that
HTI #4 auppsrts Elijah uhammad bath spiritually and finan»
cially.
Qn ugust 11:, 1961., -*
date as a current Number Fum-
 M§4} , advised Special Q
, n.c., served as its Einister V *_, which time he was arreateel, tagether nith  
by Speaial Agants at tha Federal Buraau of Invest gé on _ 
charged with.vio1ation oi the Selective Service Act. &#39; [email protected]: tn:-t on December 11, zsao, Elijah $73Kuhn , W ally and officially dedicated the-mew tangle
built by the memharship at ETI #4 at 1519 Fnurth Street,N;I.
Washington, D.C., anddéclared that hencef0rth,*;$ wnuld ha
known as Hé at the K61. * -_ a
On April 25, 1952; a sourea advised that &#39;EE#4 af the
RBI continued to be in existence at Washington, Q.C¢, ind
that Bown, noted abave, continue to act as Einister at
same.
The Rntien or Islam is characterized separately in the
Appen dial: .-um Elijah V ~temple, it
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APPENDIX
HATION OF ISLAM, formerly referred to as the Hus1im&#39;
Cult of Islam, also knoyn as Muhammad&#39;s Tenples of Islam
In January, 1957, a source advised Elijah Muhammad
has descrihed his organization on a nationgide basis as the
"Nation of Islam and "Muhammad&#39;s Temples of Islam."
On May 2, 1962, a second source advised: Elijah
Muhammad is the national leader of the Nation of Islam  N01!
Muhammad&#39;s Temple of Islam Number 2, 5335 South Greenwood
Avenue, Chicago, Illinois, is the national headquarters of
the N01. In mid-1960, Muhammad and other ROI officials,
when referring to Muhammad&#39;s organization on a nationwide
hasis, commenced using either "hosqne" or "Tennis" shes .
mentioning one of "Muhammadfs Temples of Islam."
The N01 is an all-Negro organization which was.
originally organized in 1930 in Detroit, Michigan. Muhammad
claims to have been selected by Allah, the Supreme Being, to
lead the so~called Negro race out oi slavery in the wilder-
ness of North America by establishing an independent black
nation in the United States. Members following Huhamad&#39;s
teaching and his interpretation of the "Koran" believe there
is no such thing as a Negro; that the so-called Negroes
are slaves of the white» race referred to as "white devils,
in the United States; and that the white race, because of
its exploitation of the so-called Negroes, must and will he
destroyed in the approaching "War of Armageddon."
In the past, officials and members of the N01,
including Muhammad, have refused to register under the
provisions of the Selective Service Acts and have declared
that members owe no allegiance to the United States. &#39;
On Hay 5, 1958, the iirst source advised Muhammad
had, upon advice of legal counsel, tempered hisdpersonal
statements and instructions to his ministers concerning the
principles of his organization in order to avoid possible
prosecution by the United States Government; however, he
did not indicate any fundamental changes in the teachings
n&#39;F h-in .53"-.&#39;nn&#39;i7.:11"inn -.,.. --...... ,;,...-_.._-.....-....-.

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,.-nr-__ -¢  .1.»    CI. 3;_r.;:;;_ ;_  UNITED stuvrss nnmnwunmr or JUSTICE
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L?-Q;-E In RQ?_y,PlnnR4&#39;cln Washington 25, IJ.C.
BNO. &#39;
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EI,,"&#39;_92.- t_ _ -, »w;/_92n»&#39; g . _
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F gg Title MALCOLM K. LITTLE, also known as
v.--Y._  .__ mucous x
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E _s-&#39;4-ed _-1 _"&#39;
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12¢. _.. _ Refemm Memorandum dated and captioned as above.,;;=.:;-; "
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TITLE OF CASE 92 1 IE Id vrsn_¢HM_._G.__@= @ f  mCHARACTER of ms:   W A meow K, LITTLEam Malikéihabazz 1 IS _ N01
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The title is marked, "Changed" to include theX additional alias of MALIK SHABAZZ, which is the name the
subject claims he uses in traveling around the country _and for registering in hotels, etc., according to elm inter; I _View with him set gut in___1:&#39;._i_"}1e ya _, 1?68:sedition of Playboy grmaga_zine_ Af_r.._. Pay: zacnc W 1". q _, _pr: :~I.EI.:, » .FI.E5 9292 Hy g 1
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Report of SA dated M A
Nqvember 16, ,&#39; a New ork.
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cc To:...£<L¢-.44-:....REQ. REC&#39;D. . .¢~.U.=¢:I¢,¢&#39;.
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M»   ml 3 ? $341+ Q03 - New York  I _______"______ I  Egg
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Agency
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NY 105-B999
ADMINISTRATIVE;
Subject is e key figure of the New york Office.
- ,, __¢- -,-_ f_&#39;-_~- :n&#39;._-.;:- ,-:..- k , Bfl
g ~1xnn1o:n:v¥I"
An information copy of this reportLis&#39;@Erie§ed to
Chicago, since they are office of origin in tne mu; ease.
" ; No mention is mace of the events occurring at some
of the meetings and affairs referred to in this report, ~
;&#39;-.nesm=_1eh es no comments er epeeehee were reported ee being
made that could be construed as seditious, revolutionary,
anarchistic or inflamatory .
_  The Spe§:i_e.1 .§ge_n%who observed
.Q2m2sei:shinn.ea.LLllL§3J in NYC, are SAS
Section II, Part E of this report sets out briefly
H-Wormetion relative to
between sub4-.-on
of th 8011-1768
2Z2§[63
makes me
in P
Hi! #5610-no-92 .w9292I9292Ill-L!-¢R_B92J&#39;, U11__,W,;
sent a telegram to ELIJAH MUHAI-MAD
appear at the N01 Convention in
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his&#39;5t, Z8 1&#39;1 is paraphrase an s
veal the identity and the nature
18 V .
Pertinent information relative alle eanimosity is set fort;-1 below as obtained  Lon the indicated dates furnished by the Ch eegp _ _ee.A
people here L
i92
COVER PAGE
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JAH asked if MELGGIM was going back ta New Ymrk
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1.{§:§SubJect*s name is include in the Becurity Inex.
2.{::1The data appearing on the Security Index car are
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subgeat centinues to he a national leader of the NGI
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TBL§_OF1QQNTENTS
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Ky iieSiQen3e¢.;¢a¢-u-nee---nn¢¢on¢ou¢-~----ao-en-
B. Emp1oyment............................. ..
AFFILIATION WITH THE NATIQN OF ISLAM . .. .... Il.______ I k ___ vi W W7 n ill I77 A. PDB1Qh-.----.----.-t--...-¢---¢¢|-¢u¢»~-
B.
IIIC.
D.SubJect&#39;e Attendance and Participation
in     Affa.1IB..¢¢¢.--¢..
AtAt
A2
Atng .......
New Yer-1:, New Ycz&#39;1c...................
Chicago, I11inc1s................ ...
Glevelend, Qhic............. . .. .
Juliet, I11ino1s................. ...
Los Angeles, Cal1fornia..............
0 n 0 u I n 0 0 o n
Statements By Subject and Statements
in Sub3ect&#39;e Presence........................
1. Statements By Subject...................
2. Statement By ELIJAH MUHAMMAD
in Subjecte Presence............ ......
miscellaneous N01 Activity . . . . . . ... . . . . . .....Pgge
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TABLE 0F CONTENTS
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New York.........
North Carolina...
Pennsylvania.....
Washington, D.C..O
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B. Interest of the C? USA In
IV. APPENDIX.....I
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DETAILS:
I; BAGKGRQUND
A . Residence9
and his JPi.y i-";_*r" 0 res ~e a$i+_- &#39;1h StP@6t@
East Elmhurst, Queens, New Yerk.13. En:92P1@ em: i,;_3_ PLO; E _ i X Q-+~¢@7f &#39;.;mf;¬~;;llSee subJeets Naiun Qf Islam vN»]§usit1on,
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wife, EETTY; had braken her ank1a.ear ier in .ha yaar,
but that it had new healed an aha was able to get around
although she limps slightly.-3»=--I-3%  I .@ W1.  #< i~ *@_ziP;?;§3§?.:*§.:*¥. #1 .1; 11?? an
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A cliacraoterization of the 3031, Fruit
Bf Ilam  F01! and mo: Temple Number
&#39;3, Iiew York Gity, are inalucleci in th§_,_,
Appendix of thia repart. 
R.Position _
Subject is the NQI Eini$ter sf NSHAMMABa Mosqu
Number 7, 1Q¢ace§ at 102 west 115th Etraet, New Yerk, NewYark. iiiiiiiiiillll|lI ¬1,:§i
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Subject is the N01 Minister s Mosque
Number 7, in New York City, and is also ca. national representa-
tive of ELIJAH MUHAI=1IAD who fulfills speaking engagements and
makes public appearances on behalf of ELIJAH MUHAMMAD.
B. subject&#39;s Attendance and Participation in
___ 3101 meeting_a;andJfie1rB ,____ _ ,
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A11 of the meetings and affairs referred to below
were held in MUPJiMMAD&#39;s Mosque Number 7, 102 west 116th Street,
New York, New York, unless indicated otherwise.
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In addition, subject attended the following NOI
sponsored affairs during; the same period:
The African - Asian Bazaar held at
Rookland Palace, 8th Avenue and Westliith Striiil  York, New York, on
The FOI sponsored gocial "§ m§§ with
The F61", hel
The African - Asian Bazaar held ataoe  above! on
The NOI Unity Méeiiing held on
In addition, subject attended the following NOI
sponsored affairs dwing the same period:
The African - Asian Bazaar held at
<ab<>v@>i
Unity ME-e ting heldP §&#39;1
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Subject attended an NOI Feast in honor
d MUHAMMAD, held at E1 S1
Road Avenue, Gnicago,
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Subject attended the annual N01  Savior&#39;B DEV!
Convention held in the Chica Cdkis SouthWabash Chicago Illinois, at Wh1°hsubjecé served $5 the main ae LIJAHMuggmmgp, who was unable to attend due to 111 health
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Subject attended three N01
cad Avenue
In addition, subject-attended the
of the N01 school "University of Islam, N r
Chicago, Illinois,670
Subject attended two N01
Subject attended an N01 meeting he d at 5335
South Greenwood Avenue, Chicago, Illinois,
Subjeet at-1:-ended four NQI meetingsGreenwood Avenie i , during "
om. a!,
Subject attended two N01 me tin s 1a t 2n16 "
Superior Street, Cleveland, Ohio,
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iiiiiii atteided an N01 meeting in Juliet, Illinois,
§@e5§,L°5 A"E2}?§1 ¢@1i§9?¥1%-
Subject
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Subject N03; meetings held =  !
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Statements By Subject Ami Statamenta
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A11 statements and acsments listed below,were made a? the NOE spanseredta Laltve Eart IL iectim B  j
1:1 at Noaque Number 1&#39;, New
sub;;ect was the speaker and
visitor in ishe mee-timg whether
£31 net it obtain £1-eeiiom, £1&#39;&at»&#39;~;13 the queation
is war-like and ma: cemmander ever dia<>uBaea sue-h 1313315 @P@=92l5"~
He went on to say that if anyone feels that they have semething
in milnsi, tn be dame, than they should du it, i!§§l¥ sin net tell
an1:0: meeting held in Masque Ember &#39;3&#39;;York Citv
stated,

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these wha are here for
know whc the devil ia,
ta be save yam better
yaur Qwn kind, beqauae
everyone whn is in the
with the white man.6!
the first time, in case yen e mat
it ia the white man. If you want
let the whie man gm an unite with
Gad is go1ng.to burn this world and
white man&#39;s wmrld is guing t0 urn
V vld at Mosque Number T, HawYuri»: i;&#39;ity, sub,ject was the speaker"andVhe sai . p Vae wV e n is nuw in treuble. Ha re-
marked that every twe er three weeks you hear about an
airplane erashing. He
ample on any of thesestated that there are nu bla¢k
plane&,Just white evils, and that50 or 99 white devils dia at a time in these planes an
that is why"the white man wont be here an earth much
lmnger."
At }5A1§V +1 iV@V¢g_§ at Masque Humber T, New
York City, _ v_ V __ V AAMALCQLM was the speakerand he said a IR! won - no depend on the so~uallad
Negra ts remeve the devil, and that ALLQH has already ~
selected someone to estroy the devil whu has noqgity and
who does not worry about his gab. &#39;
Av rs _n 1** <1» @* i at Mbsque Number T, Rea
Yark City, V _ sub3ect was the gpeaker
&#39; A; -q*Pwu is the lagt re hat an and ha said tna LIJ F NU _ P P _ V
that God is going tc~burn this eartn_ He than stated, 1&9
us pray to aee the white man burn an also the Uncle Twms
who have been wnrking as spies an the Muslims.vb
bib
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e N61 meeting held in Masque Number ?
aw w e arrested for selling their N91 papera
in the Times Square area. He atated that it grieved him
every&#39;m¢ they had ta gm to caurt. He alas remarke that
he cnuld not cnndona aewardice and if they are in the right
they should be prepared to ie, since Islam teachss us in
this mannar¢ He stated that thmy will fight the case in
the csurts, but tag best csurt is an the spot where tbs _
inciéent aceur, and if they allaw themselves to he pushed
around in one place it will happen again@ He went on_ta
say that Muslims obey the laws but are not taught ta turn
the other cheek if semeone strikes them,A
At h:_?i, me~ *;; geld at Masque Eumber ?, New
York Gity, aubject was the speaker gnd
A .2 * + f h~*** in Rechester, New Yank whiah in apeaki
resulted in tbs arrest of several ESE members, he stated
that twm poliaemen bru$he past the guard at the main
entrance and rushed up a flight of stairs tn the Masque
entranae. He stated the policemen were thwarted by memhers
who came out at the Mosque and a skirmish resulted in whichaaaault charges were maa against several members. Ea than
state that they are as war, and before it is ever bleed
will be shed. &#39;w 7.
At the N01 meeting
ambient was the speaker and
hear again tram any Muslim
him HE El when he hears this
the brother involve or the pcliceman
He went an to say that ELIJAH HUHAM§DYIEB
in a bax.
as to seek
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peace, but if someone attacks ua we should be prepare to
£ight ta the eath. Ea cantinue that we have ied for
everyone else, so it ia time we started dying for eur-
aelves. He alsn stated that when they eat they should
eat aa if 1% was their last meal, because it may be their
last meal Ha alsa stated, in speaking of the brothers
wha demonstrated on January 11, 1§63, against the arrest
cf twn N01 members in New Ycrk City, that he did nut want
any brother to came if they are not ready ta give their
life for the truth that ELI$RH&#39;MUHAMA has taught.
MALQQLN than prayeé that the planas Qf the white man waulé
fall out of the sky, that their ships weu1dFsink,in the
ocean &nd that thair leaders waul die cf eanaer. He than
stateé that we must pray fer n0 ané ef destruation for uur
enemies
______________________________________ _;;W;;;mN@I meeting held at Mosque Numbgr 7 on &#39; F
subject in his speech read frcm the
Fioran  Jae iwey are taught not to be the aggressor but
if an adversary aggresses on the Muslims, ta kill the
aggressar.
e H91 meeting hel in Mosque Number T,
he alas stated that if any wf%e police
ear ~ yen, you should kill him or he will kill you.
ne of you shoul die where he hits you. He warned them
nut tn start anything and tn move on if Eold ta mavé an,
but that "we" §s natJtarn the sther cheek.
Nb
OI meeting held in Cleveland, Gin, an
subject was the speaker an stressed the
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point that all evila must die. He stated that ALLAH
said they would die and that his messenger, ELJJAH
EUHAMMAB, saié they wauld die, ané I knsw they will
die."
5 ob
kF meeting nela in Gleveland; unis,
subject was the speaker and told
- hey n they are not to permit any
white éevils ts enter the masque. He than warned themgot ta give in to the devils, even if it means yearife. 
At the NIV n:*?;v; Qfya at Hosqua Number ?,
New York C1ty<v_ _Hsub3ect was the
~ N V »  A ué .#f<§& ~.    V_ speaker an he G - e saw _ an that he wanted all
"stool pigecns" to gs back and.tel1 the Federal Breau
of Inveatigatimn  FBI! to step Pickig an Muslims an else
the uslima will start chopping heads of.
At it 0 meeti,; gels in Eosque Number 7, New
Yark Gity, ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ~subjeet warned 3;} themembers ta *~  1 in sell: thair N01 ~ r >."="*  0 92; I  Q mg -
papers and if told ts mava on by a peliaeman to éu so.
He told them ta be like the Japanese, He escribe the
Jaganese as being humble and say sorry, so sorry
but when their enemy turns his back he does net nee
karati be e away with his enemy.Lib
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At the African ~ ;;>@V :=.;iv he§ in Rnckland
Palaea, New York Gity, *************** * **** W ************************ * aubject, in
a hi peh Bailti that if Paw &#39;5 é V I"-an  muégt. ha re Q13"
ta die for it, and if yeu want equality you must be reay
ts die fur it. He alse atate.that we hava given our lives
in the white man&#39;s wars and new it is time to start giving
our lives for eurselves. He then.tn1d how several HUI
members in Les Angeles, California were shot in an alterw
cation with the Lns Angele§ Police, and haw twa NGI members
in Naw&#39;York Gity were arrested aver Belling heir N$I
papers in ne Times quare area an he atate that we
want to Quart and reeeive n Juatiee. He than aai no
mora courts. He must be reaéy ta give our life if we
want justice He then informed the audience that he waa
guing down to Times Square, New Ynrk City, the fallawing
evening, to pretest these arrests, and that they were not
looking for trouble but if trouble camea they ar nntgning
to turn away and all sf yen who are nnt ready to die fer
freedom shoul stay at hams.
: -A I -- -, Yimvention helri in Ghicago,7b
lllinois, vsubject stated in his
- ~ the as-called Ne 0 speech thaf *: ;c: :1 Ea ; *~ .V ;gr
ten per cent sf its natural resources, plus the lan
necessary ta create a natinn and a flag which wouldrepr@aent them. Algg in hi speech he Btaed that
nslims are taught ~obey the law and have nu 1&5
tentian of starting anything, hewever, 1: they are
attacked they will fight back and will nvt tun the
ether cheek. Ha went on ta s$ate that they are
pregared to die if necessary.
A - 7 meeting held in Cliieagn, Illineis, can
subject was the speaker an sai that; V * V**  }L 1 7 man*B sQave» and 7 0 escape the wh ta ry
bondage was ta run away frem him. He alse spoka of
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the war of Armageddon and stated that it wil1_oceur_ _92
soon and all white men andrnn-believers will be destroyed.
destruction.
2. Statement By ELIJAH MUHAMMAD
_ e Fm 3PbJ§-7=§l.3 eP;2lBeee§ e _
 AHMUHAMMAD i The below statement by ELIJ
in subjectis presence at the belowis included above  Part Ii, Section B
131i J1 jAt the NOI ra11y¬e1d in
hiladelphia, Pennsylgggie, on October 7,
MMAD was tH¬§§¬éker and in speaking NegW8-B
Arena,
ELIJAH
"déenstrations for equal rights, he condemne pr
of passive resistance and said it a Muslim is attacked
he should expect to fight until is death, to defend
himself or his heather. -~q
. _ 15 _I51>
NOI meeting held in Chicago, Illinois, on
subject, in his speech stated that the flag of
freedom, Justice and equality for the so-
Negro, and that the American flag stood for death and
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1. eTria1 Involving HUI Members in Buffalo,
eoWcN°" Y9B3ec _"ij_i&#39; _,ococ 1i&#39;"W ,i__
The October 17, 1962, edition of the "New York Times",
a daily newspaper published in New York, ew York, contained
an article which reflected that five Negro inmates of
New York&#39;s Attica Prison, appeared in Federal Court in
Buffalo, New York, on October 16, 1962, to press their
charges that New York State was violating their civil
rights by not allowing them to practice their Black
Muslim faith. Subject was described in the article
as Minister of Temple Number 7, and a national representative
of ELIJAH MUHAMMAD, who was a spectator in the courtroom.
The October 19, 1962, edition of the "New York
Amsterdam News, a weekly Negro nerspaper published in New
York, New York, contained an article on the trial in the
United States District Court for the Western District
of New York, Buffalo, New York, which indicated that Negro
inmates of Attica Prison are suing to force State  New York!
officials to permit them to practice their religion in
prison, and the article indicated that subject was
expected to be called as a witness,
The October 20, 1962, edition of the "Chicago
Defender", a daily Negro newspaper published in Chicago,
Illinois, contained an article relative to the trial of
five Muslims in Federal Court, Buffalo, New York;&#39;sThis M
article indicated that subject testified as a witness and
quoted him as saying in his testimony thalaod caused an
airliner to crash in Paris last summer to punish the white
man for shooting seven members of the Ni in Les angeles
a week earlier. This response of sub3ect&#39;s,acoording to the
article, was given to s question as to whether or not he
had declared the death of the 130 persons,1l4 from Atlanta,
Georgia, in a June 1952 plane crash in Paris,ses a beautiful
thing.

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The October 18, 1962, edition of the "Chicago
Defender indieeted in euhjeet=e testimony at
Buffalo, New York, he had denied that the Black
Muslims were a "hate organization and he claimed that
whites never attended NOI services. Subject further stated
in his testimony that whites have a guilt complex on the
race issue and think that when Negroes come together hate
is discussed.
A characterization of the UMP
appears in the Appendix of this
report,
I .11
?-e - 59.95?er_.:___; _..-
The January 8, 1963, edition of "The Record", e
daily newspaper published in Bergen County, New Jersey,
conteined an article which reflected that on January 5,
1963, Patrolman from the Police Department of Rochester,$7!_B
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a call that thereaas a man there with a gun. when they
entered thehall they were assaulted by two Negroes who
were among a group attending a&#39;NOI meeting there, and
additional police were required to break up the brawl.
This article continued by quoting the subject as blaming
the patrolman for the brawl because they tried to intrude
on Black Muslim religious services. Subject was quoted
as saying "we allow no intrusion of our religious services.We will §ive our lives if necessary to protect their
sane city .
The January 8, 1963, edition of the "Democrat
and Chronicle", a daily newspaper published in Rochester,
New York, contained an article relative to the above
incident which reflected that subject had flown to Rochester
frdnNew York City and had lodged a protest with the State
Human Rights Commission and Rochester Public Safety
Comission, alleging police violation of human rights.
The February 15, 1963, edition of the "Rochester
Times", a daily newspaper published in Rochester, New York,
contained an article which reflected that the 13 NOI members
who had been arrested after being indicted by a Monroe
County Grand Jury for riot and assault were allegedly
tasting in Jail. However, an examining physician remarked
that "they won&#39;t die the way they&#39;re eating now". This
article reflected that subject contended that 12 of the 13
had not eaten in 8 days and would fast "until they die".
Subject was also quoted as saying that "Rochester 5111 --
be better known than Oxford, Mississippi? and that "Rochester
may be a precedent~setting city for police hostility towards
Muslims".
The February 16, 1963, edition of the "Rochester
Times" contained an article which reflected that 12 of the
13 NOI members being held in the Monroe County Jail, Rochester,
Hen York, on charges of riot and assault stemming from a
meeting at their hall on January 6, 1963, had been released

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The February 18, 1953, eitian of the Democrat
and Chrnniele conta1ne§.an article which refleeteé that
the Rcehester Branch af the atiunal Association for the
Aévannemadzof Golnred Feople  NA&CP!, Congress af Racial
Equality {CORE}, Mnnree County; Han-Part1Ban&#39;League an
the Bnchester Civil Rights League, the latter a reactivated
organizatinn to coerinate local civil rights urganisations,
held a meeting on.February 17, 1953, in Rnchester;and calle
fer a Hnited front aetimn ta demand civil rign*s for Raehester
Negroes. There were several speakers at this reeting
inaluding subject, wha waa not a aehedulaé speaker, and whn
charge the pulice with breaking intn a religus meetxng,
also during his Bpeegh subject criticize Negru factions
who were_t¢o afrai ta unite, and state that gnu u
not get anything by being polite"@
Qn February 13, 1963, subjeut }@a public
amanstration in Times Square, New Ymrk, New Yark,
ta protest the arrest af N01 members in Rnchester, New
Yrk. The emonstratrs were chiefly KQI membera tram
Masque Number ?, ew York, New York.
Mb
On February 16, 1953, subiect spake at a NQI
spunsered Street Rally hel in Harlem a Tth and
12§th Street, New Yurk, New York, ta _
of H61 members in Racheater, New York.
rally subject Red a demenstraticn
on Fifth Avenue between hgtn and
Raw Yank, far this aama purpose.
in his speeeh at the rally in
we mustlet he white man knuw net
and we will fight and die for aur we must
alas let the white man knew that if we die we will not
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The February E3, 1963, adition of The ew
Yark Amsterdam News" containe an article which refleated
that subject spake at a NQI apanasred rally at ?th avenue
and 125th Street before apprmximately 560 §era0nson
February 16, 19631 The article indicated that the rally
was held ta protes§ the indictment and arrest sf Muslims
in Raahester, New Yark grnwing out of an incident uccurring
at ans of their serviaea an January 6, 1963. The articleb e t in his speech as sayinglfamerica has become quata su j c - A V
a po11ce~state for 20 million Negroes.
The article alan indieate that fbllowing
this rally subject 1ed.§rotestora in a demanstratien in
Rackerellervcenter.
3. ew Yark Cit; Incident _
Q January 11, 1963, a H01 apunaorea amonstratibn
was helé in front of the ew Ymrk Gnunty riminal GourtBuilding, 190 Gentre Street, Héw&#39;Ybrk, ew York, to prctest
V L h were than ¢n.trial in th arrest ¢f 2 N01 members W&#39;O *v sted far refusing to *the building They had been arraobey an officar who telé them to muvs an while they _
were selling cepies of the N01 paper "Muhammad Speaks,
the ufficial NQI guhlicatien published in chicago. Illinnia,
in he Times Square area in December 1962. A ph¢tugraQh
at subject showing him present at this damnnstration
was identified.
67b
urihg the abcva mentioned demmnstratinn an
January 11 1963, subject was Qhserve an the sene by Specialggents of Ehe F31, directing the dem@n5tratian&nd giving
1nterv1ews;amembens af the pPeB3 ané news agencies.

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E. Animosity Between Suhjeet and the
ii - §E"*llJ; Pi", .ELI~IP-Hl."U1iB.¥1_M%92P..  ,
On se February, March and
April 1963, here was developing
a feeling o r osity against the subject
by members of ELIJAH MUHAMMAD&#39;s family. This resentment
apparently stems from MALCOLM&#39;s taking charge and running
the N01 Convention in Chicago, Illinois, on February 26,
1963, when illness precluded ELIJAH MUHAMMAD&#39;s attendance,
The family was especially resentful of subject&#39;s
attempts to advise and tell the family what to do and
of statements he was allegedly making against ELIJAH
and his family.
resentment was further aggravated_,¥
by subject&#39;s remaining in Chicago for sev
the convention where he made numerous appearances
and speeches in the Chicago area. On the request of
members of the family, ELIJAH MUHAMAD, who was still in
Phoenix, Arizona, ordered subject to return to New York
City, which he didcn March 10, 1963, cancelling his
future scheduled appearances around Chicago. The excuse
utilized for leaving the Chicago area was that subject
had to return homoand assist his wife who hadfallen and
broken her 1eg,which in fact she had done,
A possible incident reflecting the reason
for some of this resentment is indicatedhelow: "*
it the NOI Convention in Chicago, Illinois,
on Februa 26, 1963, subJects speech was interruptedseveral tim  by an apparent request to allow ELIJAH&#39;s 92
son, WALLAC , . AMMAD, to speak. Subject refused to
heed this request and stated that due to the late start &#39;
it would not be possible for WALLACE to speak. However,
subject did introduce those members of ELlJAH&#39;s family

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of animosity against the subject that
members of ELIJAH&#39;s family; nor had theywith
subject
make any statements against ELIJAH or his family.
III. MlS§§LLAH§QUS
A. Public Appearances, Statements
and Activities&#39; &#39;  &#39; &#39; _ _ _ __ __&#39;;;___ i7.&#39;:_ " &#39; *7 1. _ __
lfuiactivitiesiahdistatemehtsé41!
The Nbvember 2h, 1962, edition of the "New Yerk
Amsterdam News" contained a letter to the editor signed
by subject in which he criticized an article that had
previously appeared in the paper in which the NOI was
described as not a true Muslim group. In this letter
subject claimed that "Muslim scholars are not the Judges
of who is or who is not a Muslim. Allah is the only
Judge 1 nI

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The March 11, 1963, edition of the weekly-news
magazine "Newsweek" contained an article beginning
on page 30 and captioned "Mississippi Air Lift", which
reflected that DICK GREGORY had been taking food packages
to Mississippi, chiefly to Leflore County where Federal
surplus food alldtments previously paid for by the county
were cut¢T&#39;except to personson public welfare roles.
Consequently, food to some 22,000 persons, 90 per cent
of them Negroes, was cut of This article continued
that although this cut&#39;oFcame in the midst of a drive
to register Negro voters the United States Civil Rights
Comission investigation determined that the registration
drive was not the main reason for the cutoff, although
GREGORY, according to the article, considered it a reprisal.
This article went on that GREGORYs action
was labeled a "cheap publicity stunt" by the Mississippi
"promp e o run o a s c onof a taped recording of a "question and answer session
he had with San DIegoState College students in which he
attacked bigot . According to the article, the recordwould sell forrg1.6O 0 cents for cost! and the $37,000
profits would be offered to Lcflorecounty to pay the cost
of surplus food for a year.
H The April 6, 1?63, ofdthe "New Yorku§%g§§rdam _.H§ws conta ned an artic e by_gmi or JAMES Eelcaptioned "The Giant Killer" in whet he voicedhis

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The May 1963 edition
"Playboy", contains an article
outlines an interview with the
Number 7, New York City, exactJ .
of the monthly magazine
beginning on page 53 which
subject at MUHAMMAD&#39;s Mosque
date of interview and the
interviewer are not shown. In response to questions
some of the answeris furnished by subject which appear
in this article are set forth below:
Subject stated that the ambition and goal of
the N01 is freedom, Justice and equality under the
teachings of ELIJAH MUHAMMAD who is teaching economic
independence.
In response to a question as to whether NOI
teachings produced race hatred, subject answered that
it is not a matter of thinking anti~white or anti- 
Christian but that the NOI is "anti-evil, &nti=oppression, an
You can&#39;t be anti- those things without anti-lynching.
being anti-the oppressor and the lyncher
when asked if he admired or respected any
American Negro leader he replied that "there is only one
leader who has the qualifications necessary to unite
all elements of Black pestle in America. This is the
honorable ELIJAH MUHAMMAD."

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American states to the Black man in which to set up
his awn eeuntrw# He aviaed that this country should
than be finaneea far E5 years since that iacwed ta the
black man.rbr his many years sf slavery.
Subject also claimed in the article that
accoréing ta ELIJAH NUHAMMA9, the blaak man has served
under the rule ef all ether peaple in the past, and
ELIJAH MUH&MMAB teaehes that it is G0§s inention
to put he black man on top" and the w0r1d.of&#39;tnmsrrow
youl be black an righteous. He also aéed that
in the black wurlé sf temerrcw there will be true
freedcm, justice, and equality far a1l@
2* Fublic Appearances and Statements
a Califurnia
Subject lecture at Hbore Hall, University of
Galifornia, Lea Angeies, Califurnia, on mvember 28, l§62,
an the eamparissn 0f N61 and Christianity. Be alas made
a denunciation nf Les Angeles paiice brutality.
&#39;°
The Nnvember 28, 1932, eition of Daily Defender",
a Negra newspaper published daily in Chicagu, Illinoia,
csntaine an article datelined Gakland, California, Eavamber
25, 1962, an which reflecte the subject dchatedMilitants in egro Leadership with representaives sf
G633 and the Afr0§meri¢an.Ass@ci&tion-
During this debate, aubject outlined the NQI
pasitinn that Negrces should separate frnm America. The
representative from CGRE advocated their philwaophy&#39;
of militant effcrta ta achieve equality while the
representative of the Qfre-American Assaeiation sonteneé

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NY 105-8999
Subject is acheduled to appear on a television
panel type program on Saturday, March 30, 1963, in Los
Angeles, California.
On March 29-30,-1963, from 11:30 p.m. to
1:30 a.m., subject appeared on the "gen Hunter Show"on television channel ll, Loo Angelei, Californigiéwhere he engaged in a discussion o he race pro em
during which he expounded NOI beliefs and policies, 4,4 17¢. 1. /i&#39;SSocw.;Otherskwho took part in this panel discussion were Fol? H, gvgut-5 MnALEHEA;SIMMONS, Field Secretary; hmsternHRegioni§%%CP; q,;¢,&;di " /PeeLou: WLOMAX, wr1eeiana Journalist, and NORMAN 0 STON,
Pres det,_GQ1QBHW5$B$¢_MutH&1.L1§§ Insureaqe Company, »
Loo Angeles, Ca1ifornia.-
b. Delaware
subj visited and spoke over a local
radio station on the of the ROI.
c. Illinois
The March 9, 1963, edition of "The New Crusader",
a weekly newspaper published in Chicago, Illinois,contained in the QFWIS CALDWELL column a notation that
subject had appeand on the Chicago television program
"At Random", in which he explained the "Effects of American .
Hypocrisy on the Race Problemi"
On March 3, 1963, subgect was interviewed on
the Chicago, Illinois, televisbn program "At Random" in
which he outlined NOI policies and beliefs. During
the interview, commentator CARTER DAVIDSON asked subject
if ELIJAH MUHAMMAD was not teaching hate by his referring
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NY 105-3999
to white people as white devils". Sqect replied
"no", and added that the only reason that the white
man thinks ELIJRH MUHAMMAD is preaching hate is due to
his "guilt complex". He also stated that ELIJAH MUHAMAD
never spoke of any violent uprising.
The March 13, 1963, edition of the "Chicago
Defender", a daily newspaper published in Chicago,
Illinois, contained a notation in the BEN BURNS column
that subject would appear on the "City Desk" television
program on Chicago channel 5 this Sunday.  March 17, 1963!.
On March 17, 1963, the television program
"City Desk" on Chicago&#39;s :30 to 2:00p.m. was observed by SA who noted  L
it to be a taped panel ype s ow par c pated in by
JIM HURHBUT, BEN 0"CONNOR, CHARLES MC. CUEN, FIUYD
HALBER, all of HEB news,andthe-subject, During the
program subject was questionein regard to general
N01 policies and beliefs and subject denied that ELIJAH
MUHAMMAD taught hate, and also refused to comment on
the membership of the N01.
d. OhiO "
On January lh, 1963, subect had a very brief
news conference which appeared on station KYwTV at
11:20 p.m. in Cleveland, Ohio.
hm
On January 27, 1963, subject was interviewed
on Cleveland radio station WABQ by VALEHA MINOR WILLIAMS,
Public Service Director of WABQ. The interview was ontape and originally Bagiggace during subject&#39;s visitto Cleveland between _ 13 and 15, 1953. In outlining
his N01 beliefs, subject illustrated his feelings toward
the white man in his relationship with Negroe by stating
that if a man has a knife stuck in him 9 inches, &#39;
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van it is pulled out 6 inches, ne progress has been
made. Subject continued that even if the knife is
pulled cut all of the way, there is still nn pr0gres$-
According ta the-subject, progress is an}? made when
the knife is remaved from the wound and placed in the
back Of the person who had wounded h1m* ubject also
claimed that ELIJRH MUHANMD teaches us to obey the law
and reapect authority but if anyone puts his hands en
us we e nnt turn the other cheek, not even&#39; to the law.
Gummenting further, aubject stated that any time a Muslim
is attacke, be he a criminal, a
e1se,the Muslim has his Gad given
e. Eichigan
The 3anuary"2, 1§63, edition at State Hews?
a nawspaper publisheé by the atuentat Nchigan State
University, East Lansing, Michigan, contained an article
which refleeted that suhgect $pcke on Black Mualim
an the American egro"on January 23, 1953, at the
campus uner the spans¢shg>nf the gfrisan Etudents
Association and the NAACP of Eichigan State Univarsity.
The artiale quate subject in his Bpecch as saying
that the only salutiun to the race prnblam is complete
separation sf whites and egroes,and that the majurity
cf Negrues da net want integraion.but separation.
Re also stated that the United States ewes a debt ta
the Negro far having kidnapped and enslaved him, He
spake Qf&#39;thE§@W type egrs" who daes not want tq
identify himself with the white man an.sees the majnrity515

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f. New Jersey
The March 25, 1963, edition of the "Newark
cEvening News", a daily newspaper published in Newark,
New Jersey, contained an article whinh indicated that
subject had engaged in a debate at an NAACP sponsored
meeting in the iocust Street School, Roselle, New
Jersey, on March 2%, 1963. Subject spoke in favof separation of races while his opponent JOHN E?§§%EHABD,
a Negro leader from 3;;gabth,uNeu_Jersey, spoke f
integration. before an audience of approximately 50 .
The article continued that in subject&#39;s speech ~
he urged the NAACP to elect a black man to an official
position indicathngthat this would bring 5 million members
to the NAACP within the year. He else stated that
"black men have been victims of more violence in
America than the Jews were in HITLER&#39;s Germany. Black
men catch more hell in this country than in South Africa."
Fe was also quoted as saying "it is impossible for us to
use passive non-violent methods;&#39;but he did not outline
a plan of action.
5. New York
B-t B7?&#39;c1&#39;>&#39;=,3-5?,» jN,e*"139l"k u
subject was the featured speaker at a NOI
sponsored public meeting held in Buffalo, New York, on
April 9, 1963, attended by approximately 150 persons.
During his speech, subject quoted the Attorney General
of the United States as saying that civil rights was
the greatest domestic problem of the country. Subject
then went on to distinguish between eivil rights and
human rights, claiming that the latter were not the business
of the government but were&#39;God given rightstaken from "us"
during slavery, subject also criticized "liberals" for
talking about civil rights but not human rights and claimed
that "we are second class citizens."

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At Ns1~92Y9_1"3<r»i Ne?-*¥<>P£<
a ?th Avenue and
Street
and a collection of $266 was taken r their relief
was hung in effigy.
at this rally 52,ADAM GLAYTO*QgWELL; "
.¢itv.A£r1¢an,set1°ns1i§t
1a=:hree.r1_§°Ps92ash_subject among others. ~subject in his
speech claimed that make any
PNegro comic DICK ,1 advocator IFwI3fNICHEAUX,
progress by depending on the white man. He also attacked
the Jews for seeking sym athy from the Negroes for what
happened to them in Nazi Germany,and subject claimed that
the Jews got no more under HITLER than the Negroes have
gotten under the white man here in America. Also durimghis
speech he pointed to the American flag on the speakers
stand and stated that everythingthat has happened to the
Negro has happened under this flag; however, subject
quickly added that he was speaking&#39;about the flag and
hot against it". Subject also stated in his speech that
New York Governor ROCKEFELLER should be hanged in effigy
beside Governor BARNETT.
The March 31, 1963, edition of "The worker",
an East Coast Communist newspaper, contained an_article
on page 12, relative to the abovementioned Harlem &#39;
rally on March 23, 1963, and this article indicated that
the rally was held to give support to Negroes in Mississippi
who "are running the gauntlet of racist terror in order to
register to voteI&#39; This article listed the speakers at this
rally asiw
-30-Harlem to gain support for Negroes in Mississippi 
To .

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United States angressman  CLAYTQE ?QNELL
Farmer M;mhattan.Bnrough President HULAN JAGK
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Eaptist_Ghurch, .- _Y¢rk City; Qnlzvm/i.@m:=s, came: <3 :.r£,;,*.»:>&#39;@+~¢I;-<il..!&#39;j§§i.n{:£?.  Q;
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LEWIS MCHEAQX, Micheaux Book Stare, ew yerk City
DICK GREQGHY, Pcpular Negro comedian
M£LGOL§§éb L§§derWo£%the-mus1im~MbY¢mnt.Qn.tbs?  . wast-
Gn March 2?, l§63, aub5ect agpeareé on R
H§u_X§$k City&#39;s televisbn channel 13, Gaurt at Reason,fI0m 8-  .121. The pzwgvram was ob-sewed by
SA ané subject discussed "Ehe Negrn
In 1 er car _»- ~ aniiegtatiun _B¢~Ach1eved" withDr. HI£mON A. $&LAHI$GN, N@5§Q*PE§Q?MGf_¬h§uS§1@&F$u$§§@BP1§#"*§bJect argued&#39;&ga1nstinteg&§tion" and far sepaation .
and alas outlined the goals and beliefs cf the H01.
Both subJect and Br. GA&AMISGN were questianed by &
panel ¢0mpQs¬d of RQBERT K. MERTON, Ghairman of the
ecialegy nepartment of Gelumhia Eniversity, JQHH Ag
DAVIS, Chairman, Pnlitiaai Scienaa Department, pityGol1e§e efHew¥oN@v¢n§ HARRISON E; SiLlSHUHY,%nPYrk
Times writer.
The March 23, R963, edition cf "New York
Amsterdam News" contained an article relative to the

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The January, 29, 1963, edition of the "Democrat
and Chronicle" contained an article which reflected
that subject spoke on the platform of the NOI, chiefly
the N01 desire for a separate nation for Negroes in
America, at e program held in Strong Auditorium,Universitg of Rochester, Rochester, New York, on
January 2 , 1963. The program was sponsored by the
Campus Civil Liberties and Civil Rights Commission, a
university approved student organization.
h._:§orth_Qerplins
In
ta e t at ear ier
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c. smith University, Charlotte, North Carolina.
Subject attended a public rally sponsored by
the Charlotte Temple of the NOI and held at the HiFi
Country Club, 2700 Estelle Street, Charlotte, North
Carolina, on January 30, 1963. Subject was the main
speaker.
During this speech subject
. N01 policy and beliefs and stated that he sees nothing
wrong with henging e black men caught with a white womeni
He stated that "I&#39;d hang him myself? and went on to say
that "what&#39;s good for the goose is good for the gander".
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He then stated to the audience that he realized he was
speaking bluntly and frankly, but he was speaking
their language adding "wehxwaeaeh other cause we both
taught hell together from the same men. If that ie
teaching hate then you need a whole lot of it",
i. PennBz1vania-
On an unknown date in January 1963, subject
made a speech at the University of Pennsylvania, Philadelphia,
Pennsylvania, before 3,000 students, He made the
same speech that he had previously given at Michigan
State University, East Lansing, Michigan  See above!.
lei»"e§b}P§?9¥;o219i
On February 3, 1963, at 7:00 m. e filmed
he subject was broadcast
n LHKAT -in T-Y;-la!-92-lnrni-nun
During this interview subject outlined N01
beliefs and policies, He commented that according
to ELIJAH MUHAMMAD the black man is closer to qq§
and is actually superior  to the white man!. He stated
that Muslims are taught to obey the law, but if attacked
are within their rights to defend themselves.
MALCOLM further stated during the interview
that ELJJAH MUHAHAD does not advocate the overthrow
of the government, He further stated that EIIJAH
MUHAMMAD teaches that if the black man is unable to
return to his own people and land, he should be
given a section of the United States in which to
live separately.
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MALGGLN alas criticized the NAAGP for having
a whie man as gresient and further commented that the
financial support of white peeple is net desired by the
NQI, but is accepted, since it reprasents what the white
fathers rabbe frm the biack ¤Fef&thers uring slavery.
The February 5, 1963, eitian of "The Evening
Star", a daily newspaper publishe 1 washingten, B31,
cwntaic an article relative tn the abeve prcqram
on station HEAL, 1R»hi@h th &#39;
program was described as a half hsur of questions ané
answers~that gave area viewers "the clearest underataning
yet of a minority *sect calleihe Black &#39;Mus1ims&#39;,
3. Intevests of the Cmmmunist Part ,United States F America  CPUSA§,
,,,,,,,,
The 11th Assembly District Slab of the
Harlem Regina QT the CPUSA, ew York city is initiaing
a "Freeomway Fcrum" which is tn provide a platfarm
far Gommunist and ncn~somuniat speakevs in Harlem.
The propeae ferum is still in the "talking ataga9, heweva
it has been suggested that subject be invited ta be the
first speaker, This suggestian is apposed by some 0?
the spesars d7the fnrum who are against the subject
because the Huslim prcgram disagrees in many way$ with
the Communist program, they weui no&#39;he ab1e_t0&#39;rent _
a hall large ennugh to cantain all of{subjects fnllawers,
and because subject waul want to ominate the meeting
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3; Iv, APPENDIX
FRUIT or Istgg
On may 2, 1962, a source advised that the Fruit of
Islam  POI! is a group within the Nation of Islam  N01! com-
posed of male members of the N01. The purpose of the FOI is
to protect officials and property of the NOI, assure gompliance
of members with N01 teachings and to prepare for the "War of
Armageddon." Members of the FOI are required to participate
in military drill and are afforded the opportunity to engage
in judo training. The F01 is governed by a military system
wherein the members are controlled by general orders similar
to those issued by regular military organizations.
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.1 . APPENDIX1.1-.-
NATION OF ISLAM
In January, 1§§?, a Source advised ELIJAH MUHAMMAD
has described his organization on a nationwide basis as the
"Nation of Islam" and 9Muhammad&#39;s-Temples of Islam."
On May 2, 1962, a second source advised: ELIJAH
MIJHAP-TMAD is the national leader of the Nation of Islam  N01!.
Muhammad&#39;s Temple of Islam Number 2, 5335 South Greenwood
Avenue, Chicago, Illinois, is the national headquarters of
the NOI. In mid1§6O, MUHAMMAD and other NDI Of§i0i8l$,
when referring to MUHAMMAD&#39;S organization on a nationwide
basis, commenced using either "Mosque" or "Temple" when
mentioning one of "Muhammad&#39;s Temples of Islam."
The NOI is an a1lNegro organization which was
originally organized in 1930 in Detroit, Michigan. MUHAMMAD-
clais: to have been selected by Allah, the Supreme Being, to
lead the so-called Negro race out of slavery in the wilderness
of North America by establishing an independent black nation
in the United States. Members following MUHAMMAD&#39;S teaching
and his interpretation of the "Koran" believe there is no
such thing as e Negro; that the so-called Negroes are slaves _
of the white race, referred to as "white devils," in the
United States; and that the white race, because of its _.~

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APPENDIX 2.;
NATION OF ISLAM
MQ5QUE i7; NE&#39; YQPF CITV.o <
On April 19, 1962, a source advised that the
Nation of Islam  NOI! affiliate in New York City is known
as Mosque #7, also known as Temple #7, and is located at
102 West lloth Street, New York City. Mosque #? is a
part of the NOI headed by FLIJAH MUHAMMAD with headquarters
in Chicago, Illinois. Mosque J? follows the policies and
programs as set forth by ELIJAH MUHAMMAD.
The date Mosque #? originated in New York City
is not known.
£7 However, in connection with the origin of Mosque
_ it anould be noted that in 1953 a second sourceadéised that there eas a Temple of the NOI  known to
source then as the Muslim Cult of Islam! in New York
City, located at 135th Street and Seventh Avenue, New
York City, es far back as 194?
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L APPENDIX
On April 17, 1959, a source advised that on
February 12, 1959, a Socialist workers Party  SW?! minority
group, under the leadership of National Committee member,
SAM EALLAN, split from the SUP.
The source stated that this minori group,
referred to as the Marcyites, after many years of program
and policy differences on varied issue; concerning tactics
and interpretation of political events, split from the SWP
on the grounds that the Party was liquidating itself by
departing from the Marxist precepts of LEON TROTSKY and
retreating from the fight for the world socialist revolution.
The final issue which ultimately forced the split was the
minority&#39;s opposition to the SW? regroupment policy which
involved cooperation with the Communist Party  CP! periphery -
individuals characterized by the minority as petty - bourgeois
The minority program, according to the source,
advocates unconoitional oefense of the Soviet Union and
has as its goal the building of a revolutionary party
with a complete proletarian orientation for the purpose
of overthrowing capitalism in the United States and through-
out the world.
On May 12, 1ytO, the source advised that this
minority group had cnosen tne name workers World Party.- no
On April 18, 1952, the source stated that the
headquarters of the workers World Party were located at
to West 21st Street, New York, New York.

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UNITED STATES DEPARTMENT OF JUSTICE
FEDERAL BUREAU or INVESTIGATION .-92 |_. _&#39; .
?:¢R§3&#39; MM New York, New York
May 16 , 1963
Title Malcolm K. Little
Character Internal Security - Nation of Islam
dated and captioned as above
VP
This document contains neither recommendations nor con-
clusions of the FBI. It is the property of the FBI and
is loaned. to your agency; it and its contents are not to
be distributed outside your agency.
4to New York report of Special
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Vin o_,A_IRTEL o __,__  1 to o 7______ _
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SAC, HEW YORK 05-sees!
FROM: sac, no 00.-32805! P,
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0=NY! HEREIN T3 ;:z»:~1.s;:1
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&#39; Refairtel and LHM dated 5/16/63,
are five and two copies of an LEI.
teachings of ELIJAH MUHAMMAD.
WFO will, in accordance with the request of the
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~ N L SUR AT 3, Q¬:BEr<9au  Enc,5! REG 89  V/J5? New York  Enc.3!  RM! um-
1FDFm 5 MAY 211963
 AIRTEL 
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ileE Enclosed for the Bureau and the KYO, respectivelffl fl;
} It is to be noted that whereas the subject strongly
X indicated in public Statements that he has some new approach
 to the problems of juvenile delinquency and crime, his only
solution, as indicated by recent public statements, is for
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NYO, continue to submit letterhead memoranda regarding the 1Tolwn_.._.,.
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.,_. _ . .-~&#39;1-""_-._ &#39; ~ &#39;&#39; "&#39; ummn smrns DEPARTMENT 0 USTICE;&#39;t°m&#39;  rnnznu. suntan or INVESTIGATION
In Rd, Pb" 84,, M Italnmcrozt 25, n.  :-
Fik Na.
Hay 17, 1963
MALCOLM K, LITTLE
Also Known As
Malcolm I
INTERNAL SECURITY - NATION OF ISLAM
The Nation of Islam, Muhammad&#39;s Mosque
Number Four, and Nation of Islam Mosque
Number Seven are described in the Appendix,
"The Washington Post", a Ihshington, D.C, daily
newspaper, in its issue of lay 17, 1963, on Page C-2 carried
an article entitled, "Muslin Leader Meets 2 Hours With Rep. Green",
This article stated that Malcolm X, the Minister of the Black
ifuslim Mosques in New York City and Washington, D,C., on May 16,
1963, spent two hours talking to Representative Edith Green of
Oregon, who is Chairman of a subcommittee of the House Education
and Labor Committee, The nature of their discussion concerned
juvenile delinquency, This discussion took place in the office
of Representative Green, An aide to Representative Green said
she had authorized him to say that the meeting produced "a sincere
and enlightening exchange",
After this meeting, Malcolm X met with&#39;newspapermen
and said that "some segment of the power structure" in Washington
forced cancellation of an open hearing before the subcommittee
headed by Representative Green,
He criticized the handling of the Birmingham, Alabama
situation by President Kennedy and Attorney General Robert F.

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of inferiority created in the mind of the Negro is behind
problems of delinquency and racial difficulties, Malcolm X
further advised that a frank presentation of Muslim views
would point the way toward a solution of racial prohms,
"The Evening Star", a Washington, D.C. daily
newspaper, in its issue of May 16, 1963, on Page C-11 carried
an article entitled, "Muslim Chief Sees Attempt to Gag Him",
This article, in reference to the meeting with Representative
Green and the subsequent press conference on Hay 16, 1963,
described his hearing with Representative Green as a "private
hearing". Malcolm X advised that while he was visiting in
Los Angeles, California, about a week or so ago, he had been
invited to testify about juvenile delinquency before the
subcommittee headed by Representative Green, He hinted that
"a great deal of pressure" was being exerted to prevent him
from testifying. The meeting between Representative Green and
Malcolm X was also attended by an aide to Malcolm X and members
of the staff of Representative Green,
During the press conference, Malcolm X stated that
"I heard there were echoes from the direction of Robert Kennedy
that the Birmingham situation made it kind of hot and that
it would be dangerous to give the Muslims a platform like this
at this time", Malcolm X later stated that one of Representative
Green&#39;s secretaries had indicated this to him,
Malcolm X stated that he found Representative Green
"very attentive and objective" during their discussion, He
said that he emphasized that the Islamic faith provided the
"only solution" to juvenile delinquency and crime,
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HUHAMMAD&#39;S HOSQUE NUMBER FOUR OF THE
NATION OF ISLAM, FORMERLY KNOWN AS
_HUHAMMADfS TEMQLE_OF_I§LA§ HQHBEB Fg
On January 20, 1958, Lucius X. Brown, 2212 Rand Place,
N.E., Washington, D.C., Self-identified on that date as
the Minister of Muhammad&#39;s Temple of Islam Number Four  HT! #4!
of the Nation of Islam  N01!, 1325 Vermo nue N.WWashi t n ILC. advised Special Agent$ LF.! ths.t in": #4 is under t e e 1-
E 13a amma , national leader of the N01, and exists
solely to serve his will and teachings. Brown stated that
MTI #4 supports Elijah Muhammad both spiritually and finan-
cially.
on W
Street, N.E., Washington, . ., se - en e on a
date as a current member of Muhammad&#39;s Number Four
 HM#4! rmerle known as , advised Special pAgents  that Elijah t _ .lluhaunna. , note a ve, hi
Washington, D.C., during 1939 and served at s temple, at
s its Minister until
1942, at which time he was arrested, together withby Special Agents oi the Federal Bureau of Investigagllll
charged with violation of the Selective Service Act. &#39;
pcontinued that on December 11, 1960, Elijah Q!
Buhamma. personally and officially dedicated the new temple
built by the membership of BTI #4 at 1519 Fourth Street,N.I
Washington, D.C.., anddaelared that henceforth, it would be
known as Mé of the H01. .-0
On April 25, 1962, a source advised that &#39;IH#4 of the
N01 continued to be in existence at Washington, D.C., and
that Brown, noted above, continued to act as Minister of
same.
The Nation of Islam is characterized separately in the
Appendix.
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.RE:&#39; EALGDLN K LITTHE $PPE§DIE
HATIUN OF ISL&H, formsrly referred ta as the Huslimf
 1%  Q1 Islam
In January, 195?, a source advised Elijah Hhhamm
has described his organizatian an a nationwide basis as the
Katina of Islam and Huhammad&#39;s Temples af Islam." &#39;
On Hay 2, 1962, a second saurce advised: Eliah
Huhammad is the natinnal leader ai the Natien u£.Is1am {Hal}.
Muhammad*s Temple of Islam Numbsr 2, 5335 South §raenwaod
Avenue, Chicago, Illinois, is tbs national headquarters of
the N01. In mid-l§6Q, Muhammad and other RG1 asficials,
when referring ta Muhammad&#39;s organization on a natiunwida
basis, aommenced u$ing aither "Husqne" nr "Tam§1e" than
mentioning sue oi Euhammads Temples at Islam.
The RBI is an a11~Negro organization whiah was
originally organized in IQBU in Betreit, Hichigan. Muhammad
claims to have been seleste&hy~Al1ah, the Supreme Being, to
lead the sa-calle Negro race~0ut af slavery in tha wilder-
ness uf North America by establishing an indepanéent black ~
nation in the United States; Hembers £@11ouin§Euhammad&#39;s
teaching and his interpretation at the "Kbran" believe there
is an such thing as a Hegra; that the so~ca11e&Hegrues
are slaves oi the white- rues refsrre to as "white devils,"
in the United States; and that the white race, becansa of
its exploitation of the so~ca11ed Negrae§, must and will he
destrayed in the approaching Ear of 5rmagedd0n.
In the past, offiaials an members of the RQI,
inCluding Muhammad, have refused to register under the
provisions of the Selective Service Acts and have declaged
that members awe nu allegiance to the United States.
*~
n Hay 5, l§5S, the first snurce advised Muhammad
had, upnn advice sf legal caunsei, tem§ered his personal
statements and.instruct1ons ta his ministers concerning the
principles of his nrganization in arder to avaid Possible .
prQS&cuti0n by the Unite States overnment; howevar, he
did nut inéicae any fundamental changes in the teachings
of his organization.
On may 2, IQEE, a third source avised uhammad
had, early in July, 1953, asided tn deemphasize the religious
aspects uf the teachings of Islam sud to stress the economic
benefits to he derived by these Negroes who Joined tha&#39;HOI,
This policy change, according tn Huhammad, wnuld help him
acquire aditianal followers and create mare iaterest in
his prugrams.
~¬_.

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LRE: MALCOLM K. LITTLE
APPENDIX
mrxou or ISLAM
_rqqsQUEjj7, New _roRK___gl_TY
On April 19, 1962, a source advised that the
Nation of Islam  HOI! affiliate in New York City is known
as Mosque #7, also known as Temple #?, and ie located at
102 west 116th Street, New York City. Mosque #7 is a
part of the N01 headed by Elijah Muhammad with headquarters
in Chicago, Illinois, Mosque #7 follows the policies and
programs as set forth by Elijah Muhammad,
The date Mosque #7 originated in New York City
is not known.
Eowever, in connection with the origin of Mosque
#7, it should be noted that in 1953, a second source
advised that there was a Temple of the N01  known to
source then as the Muslim Cult of Islam! in New York City,
located at 135th Street and Seventh Avenue, New York City,
as far back as 1947.
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FEDERAL BUREAU or INYESTiG.ATION.~ _ §
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Inn???-Hnngan may 17&#39; 19,63HEN:-L
Title MALCOLM K, LI1"I&#39;LE
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Reference Letterhead membrandum dated and
captioned as above at 92&#39;a.shington,D.C.
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