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FEDERAL BUREAU 011* INVESTIGATION
IVIALCOLNI X LITTLE
PART 9 OF 24
BUFILF 190 399321
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3; sm, wro 00-azaos! P! , LFRO I _ _ IV ' ' I .::suqzcrs MALCOLH K?jLITTLE, aka Hy. 3 " }}f£1s- ROI 1%" 0:37! b 92
ReIFOa1rta1 in captioned matter date; 5/13/63.
Enelesed tor the Bu:e:u_an¢ the He! !erk Qtriee
respect1ve1y.are five and tic copies 0! n LEI. The I70 will
disseminate locally to HUI g'Inte111goncc, OH! PRNC!, and
D81, an District.
The interview oi IIALCOLII x was rocordozfby an on .5/12/es. 'rn1= is being reparted by LEI in accordan
with tho requaat of the NYO.
The "Evaaing Stir" Eishinit, B. G. aeiapapar ia
its issue at 5/13/63 in an article concerning the nesting held
on 5/12/63, stated that IALCOLI X was to appear botara 1 House
Subcommittee at 10:00 a.n. on 5/16/63. Hp was to explain what
the Black Muslims think c
de ' cy. On 5/14/B3Q
contacted the $1 0! n of 1 House bcounitteg on_ and Labour. -
At this tina SA ascertained that while the subcommittee? Ix" ' - '. " " " ""' "' _" - - t ~ /I x,
:nnd_c0ntemplated calling uauuunm x nexore 1 , p
new been changed. The Office or Representative GREEN advisedthat than the subcommittee does plan on Having IALCULI X batora ikjn puhlie announcement will be made. . '
e no nu continue to follow ' ctivities or the
subject when he visita
Washington, . .
I- ~ .n~"'92 .Z-Bureau Enc.§§l t 'F, .1- F
*2-New York E§.-2! 05-seas! RH! I U0 U3 - } I '3 J 1 _
t. NC " §,_.,, = R22» 51 -_.....-'[email protected]...___- i1;! F §§1 I2 MAY 24 I963in 9292.? ,,_.
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- -.>.r'..' 1,1UNITED STATES DEPARTMENT OF U5;'ICE
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anso xnonn AS IALCOLI x
;HTEB1!£l_1_»_$BCUB1'e1!Xe -7-o__!14_'!jI_¢>1i, nggsuy
1 Illcolm 1 was intervieIed_in the studio oi radio station
5/12/as. IUST, Ieahington, D. C. between 1:00 p.a. and 1:30 p.n. on
Be appeared on a weekly program 0! IUST called "Focus," and was
introduced as Iinister of Iuhammad'l losque Number 4 EH04!, 1519
4th Street, i. i., ihahington, n. 6.
The Ration of Islam H01!, IIJ4, and Ioeque Number
7 at New York City are described in the Appendix.
For the sake of brevity, the interviewer will be
identified by the letter "I". The subject I111 be identified
by the letter "I". The interview is as follows:
d I. "As an organizer and leader 01 a large an successful
New York City nemberahip in the religion oi-Islam,
I. Ialcoln I, why have you been sent to Inahington?
ti; "Well, first I want to thank Yf for the invitation
to appear on your program this morning. I have
been sent to Washington by the Honorable Elijah
Iuhammad who is the spiritual head oi the_B1ack people
in this country rho are coming out oi the onristinn
church into the Mosques of Ielann And there has - /*b stron lurinpathy and or support for, of the u eon a g ,
teachings of the Honorable Elijah Muhammad and here
Minister Lucius in the Washington area the former
was not able to get the type or progress that is
necessary today, 50 the Honorable Eligab Iuhamnad
asked ne to cone here, instructed ne to come here
and reorganize the Mosque and we are in that proeess
right nor.
I. Does this mean that you are trying to get more
members to Join? ,-
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I. Islam is nut something that a iauhar $aini;_ Thu' * A~ jx x 1;;Honorable Elijah Huhanma teaqhoa us ns Q
is thu religiau of Gad and it is the vary nature ex
which tha black nan an eraatad, me that ran the
black PQmp1B are taught the truth about thenaelvas,
lbuut_thm1r cultutal pasts, thay may try gnd be
themaalvea than tnoy are autamaticaliy%** &¢eeptadint the rgligiun 0! Islam.
I. innld we be carrcct in assuming herb that yo:
A 7 t uni in: thebaing sent berg to Iaahingtcn is nu _ y
axhilaration at tbs program 1ncal1§,_but tn nlsu to
ersgte aaress the aeuntry inrlueaee kere er gat
national sttautisn ta yuur pragran.
E. "at so much national nttentian. I ont think
any norm attention eaul ha érntn ta r. lHH&H£
.then ham alrandy haan drawn, nat an1y.nat1¢na11§,!
but internationally} ur*§aap1e nra aontronted taagy
with a very grave program and many whites who pane
as liberals and usa Negxaes who puma as lsadars, tn
nuke our peopia think that intagrution i going e
salve our pxublnn and as Euslins vs lnnk upun this
ca'on1y a triak daaignad to blin the blnak Il in
th;a ¢auntry, tn phat is really Inning tha uhitu'n1n.
Aad the Knuarable Eliiah §uhnmmadtaaahas us that tho
only salvatiéu tor aur peogle is not integratien
inta a white society, oi a society that is on its
was out and is an its any own, but separation
tram that suc19ty.. lad that rightaoua eitort beput forth amdg our p0O§1Q ta soiva aur ur * ~
~ ' Y " God's sida aqd tq integrate with
instead 0? running around here
eintegrakte with the wmta mm
nan r gat an the whita maa'=problems, ta get an
Gaé and imitate God
_foo1ish1y trying to
Q iaitate the whit
$161; .
I, "lkli, yhat ix tha thinking 01 Eiijth Rhhamml?
Thera is rapia utridas baing made in tha ficld
ad integration. _
I. "I dun't sea hum gnu could gall rqpid ntriées bQ1ng
lads in tha fiald or intagrntion when y§ndhn't
have Qna city in this nountry that enn,hnaest1y any
it in an exgapld oi ainaera intagration. Tta rout,
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the first city to integrate was Iashiugtoa, D. C;
b bacause at integration, the only and it has scams, ~ » V , 7 =
* city in the auuntry according to government statistics,
d which has a majority pupulation at so aalla A
Hegraes,which shows yen that when the black people
came in the white man run out an tha whita liharnl
run out faster than the white conservativa. Ike
white Hurthaners run uut Ure swiftly tkan.wh1te
th rs so we just don: nee whera intagraticn Qouvéena , ~ L
has ynrked in any city, Earth, auth, East aw last.
~ .h ta the It is aniy a vary hyporitical appruac
prablem. V '
I, "aw with yuur being sent here to Iashington, uhat
do yam propose tn da ta haly this situation?
I. "Ihat ai%uation?
I. '§h1s matter at having the Eegro rice, if I
underatana it correctly, hare nuu;tu segregate
themselves.
H. Rot segregate themselves. luhamma teaches us
there is a difference between separatinn and aagre-
gatian. Segreaatioa is that which is forced ppon -
inierinrs by sugariaru. Beparatiun is dona*ka1untar11y
by tun equals. You notice that whenever yea have an
all white schonl, it is net referred to as a segre~
gated schs0l_ The Hégru school is the segregated
schunl; the egro cummunity is the segregated community
Ghinatown isn't even callad a segregated community
and an}? Chinese live thera, Eat because the Chinsse
vcluntarily live among themselves in theirYown --
community and cnntrol their awn economy, their own
nd own hanks and awn annuals in thsir business a
Chinese cnmmunity, it is never called a segregatedV L A V A 1 the Regrocommunity, But the Negro schools n
camunity are contralled by whites; the buainegaas
in the Negre cummunity are cantrnlled by whites; tha
eaonomy at the Negro community is santrnlled by whites;
even the miné of the Hégro emmit? is congralla
by whites; and since the Regrp saeiaty er cemmunity is
a coatrnllad nr regulated cummunity by nutaiaers, it
is a iegregatad cammunity. But if it was a Baparatu
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E?-;'¬¬:entity, it would he something that we would
voluntarily do. Separation as I said, is that which
is voluntarily done by two people, but segregation
is that which is forced upon interiors by superiors
and Uuslins who follow the Honorable Elijah Iuhannad,
are as much against segregation as we are against
integration. Io are against segregation because
it is unjust and we are against integration because
its hypothesis is a false solution to e real problem,
and you can talk integration but you can't show no
any place where it in being practiced.
I. "Right here in Iashington, then you are advocating
separation of the _Ilces; Are there anhitions
insoiar as the economy etetne 1: oonoernéd,
econoioal atatus and so forth? '
H. "Well, if y u notice it is already separated here in O I
Iushington, D. C., Ihe tact that the whites have fled
to the outskirts is proof positive that the outskirts
or town is white and the town itself is black, '
predominately black"-this is separation, but it in
a segregated form of separation and the Honorable
Elijah Muhammad says that it we are going to be forced
to live hy ourselves by the white mag then it would
54
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I think that is the way you pranaunca his pang, the
President 0! Eaward University, ia this artiale ha
paintad out that one of the thingi that is dnngarous
abaut the Muslims is that'wa don: drink er vs
don't smoke, as don't. an§ that the Banorale
Elijah Muhammad is able to exerciaa ccntrol over
his felluwera that is net natchad by any etherreligieus
grcug,and Habrit want on to goint-out that we dnnt
rink, wa don*t smoke, we have nu crima, we pay our
debts, 8% take ears of our iamilixs.
I. "Is that true? "
H. *Yaa, this is definitely true, but that I cuu1dnt
understand was how tha, the ne uf the, the citys
leading eueators Qou1d§0iut nut all thesa positiva
aspects about the religieus octrine of tha_Hon0rab1a
Elijah iuhammad an his reiarming impact r afiect
upon tha no calle Hegra conmn1tg,aad at tbs sane time
turn arsund in the same article an say thxt ha,
himself, and others of his particular circlq are
doing all they can tn stay-thé gruwth er tbs
spread of Muhammad's uessage. Row ii Kabrit is
in a city that is eomplaining of crime, not only
youth crime but aéult cr1nm,and th§y ulna eoniesa
their own inability ta salve this readiul eonditiag
and they sea that Hr. Huhammad is able to salve it,
yet they dant want Hr. Kuhammads actrine tn sprang,
this shows yau the hypncrisy cf the egra leadership;
that'the Negro isnt the Ragro Ieadrs
whether they are aqucatmrs, politiaians, or religions
Ieaderq they are not concerned with e1evxt1ng~$ha92 =
condition at tha masses of black paople or correcting
the prmhlem faced by the masses of black people in
this country. 308$ of thesé Kegro leaders are
only interested in keep1ng.iriendship with the
whita man,and glansing the whita liberal a}emant with
whom they are identifiedand with whom they are
assaciated and tberefor$*because thase white liberals
won: go aiung with what the Ranorable Elijah uhammaé
is teacaing despita the fact that what he is
teaching ia able ta reform our pauple aincé the
white liberals dan't endurae ¥¥»»Iuh8Il$, these
Hagro aducators and pn1iti¢innsand religiaus
leaders dun't endorse the Honorable Elijah Hnhnmnd
eithaq and this is why they axpress fear and cancern
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neewok
72"-#4-",='.;:;_4»>533* @1592, Fe l~,1T'1'l*§
over my, over the Honorable Elijah Ihhnnmsd sending
me to Washington, They should be happy that a Inn
who has been reformed himself by Ir. Iuhamnad
and who in turn has reformed others, why they
Should be happy to see the entry into the city
of such a nan.
"Lets take this setter oi crime now. How do we
account for some of the Iuelins being in nun-
institution here, the Lorton Rerornatory where
we had a considerable amount oi trouble here
sometime ego.
I am glad you asked that. Ihnt the press tails
to point out is that no Iuslims go to prison. Those
men weren't Muslims before they went to prison.
These men were Christiane before they eent to
prison. They were Christiane, Bhptit, Iethodistc,
Catholics, Negroes, and this type oi religious L
concept that they had Ann society in which they
traveled, circles in which they traveled, led then
into a life of crime and the_innbility of that '
religion to reform them of these criminal tendencies
is what made theminnd up in prison, and after '
getting in prison they henrd about the teachings I
of the Honorable Elijah HuhnmmaQ,snd then became
Muslims, then reformed themselves and were then
rehabilitated and changed, and became better
meqbut despite the fact that the Christian
psychologists, the Christian seelogists were unable
to reform these men and rehabilitate theseimen,
and then they became Huslims and_reformed themselves
instead of the prison authorities patting these men
on the back and encouraging then _hnd rehabilitating
them,and instead of the prison authorities giving
recognition and credit and respect to the religious
doctrine or the Honorable Elijah Huhammad, it was _
the prison authorities themselves who put out the
false propaganda to make it appear that the
Iuslims were going to prison; these were Negro A
Christians who went to prison. it I15 the lvlil
who went in prison and reiorned,ihen and are bringing
them out or prison and asking them better sen.
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I»IALGGLH'K. LITELE
"Haw u gnu taal an strungly nbaut the aharanoe
to the Black iualim religious p§i1usaphy will salve
the so called D. G. Hegro crime groblaa? ,
"Hall, the religion at Islam has 5 spiritual
power within it that uutnuatienlly ankaa tao nan
turn toward Gud,.hava raagect inr une,Go6, thn
enemas: 01 God, unity uf Gad, it makes thazhan
raspsnt tutharity, it makes the Izn raapacttul oi
his ynrents, it nakas 1 nan respectful at law,
plus it reforms us ax nlcoholisa, dupe ndéiutioa,
prastitutiou, gambling, lying, all at tn pvt}! thtt
ire usually identified with thp Bhgro summit? are
immadiateig Qlinianted by the raligiuua taaehinga
of Islam. It is just that fp GT religion,
whereas Chriatinnity doesn't n this. ~Christian1ty
zeta up, such Q coneept oi raligion that
the K¬gro Christian has, is so spooky, an way ant,
so uuaciamtitie, so uarqal that 1t.!akea it alnunt.
impossible for the Ebgru whu is n Christian ta use
logic in analyzing him problems and gatt1§£ anywhere
nag: a aenaikle :o1ut1en@ But tha raligiea mg Iain;
is Just E down to earth, ran} lira raligien ttt
helgs us to have tbs mental itrangth and tha
spiritual atrongth_ns wall as tho physieai strqngth
to overcome aur prohlaaa. § '
"Na doubt abcut ig a cuns1derab1a_amaunt oi fear
baa been instilled between tbs racéa as I have
pointed cut earlier but it im_1h0s§ things that we
sea that makes as aomatimes wmner. Ear sxampla
visiting tn: iiosque er visiting the building! here Chaim
rt yen are going to hold your meeting Iatar this a ~er-noon.v There are same procedures thg individualaihnva
ta gm thraégh before thgy antar_sua an Irisking ~
an inaividual. Why 1a this necessary? **
' I
I1 "Well. first I want to some xight back ané lat itha k§ann that we are going ta have a nesting hara
beginning at 2:96 of the §rethrBn ti i$$T ri lli
tn diacuaa this prmblaa. , 5 X:
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I I. "ihiah problem nut are you going to discuss?
H. "Fe lra-going to niseusa the, vhgn I any the prabiua
I
sthas the race problam, that is the problem in
America todax, It is the unite maa biggest prablan;
imhn race problem, ind the §egroea'1n Qmeriea
biggeat prblém is the white nan; the
inability mn the refusal of the unite nan ta recag~
nize h1a¢k peapl as human beings and tha - I an
getting right hack ta rhgt ynu nsked.ne, and the
diiterence in ay§roach ta the, between the way tha
Huslima attack it ané the I&§thG Hegro Chriatian
tttack it. The Regra Christian think that they can
change tha white man's mind &nd the white nnna
attitude,whereas §us1ims,qe dan*t particularly care
what the white men thinks and we are not trying ta
change his mind. Hr. Iuhamna is trying to naka
Negroes change our minds gbout sash other an iorgat
the white man. The white nan en salve his nun
problems much less sulva ourg ind getting back
tn the iriking, it is not 1 case of rrisking,
inyone who enters a Huslin nesting is checkad
béaause we dunt 111$: waapcns to Qatar any ai cur
servicbs; we don't alias anyona rho canaa with
a1ceh@1ua his breath ta entar ~ everyone whe cases
is ant anly checked tam weapons but is mien cheekua
fur a1aaha1,nnd this is good because peapln who
attend an: meetings aver A periud at time, 1tV
means that these autmmatica11g,whnnever they did
carry weapans,they leave their weapons at hama
vhen they come araund us,an after forming the habit
vi leaving their weapons at home when they come
mround us they realize that they dau't aee;ysagons
after all. So actually in a psycnalogical sense,
this teaaheswur panple nntitc carry wsapons, it
teashes our peapie that they dun't need any tyge 0:
alcahux an it §a£@rms.~1t puts than an a
path toward remmian without them even raalising .
it.
"About the meeting here ibis attarnoon, why aren't
white peopla ailuwed is attend?
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"Hell, this is soother thing, we have had meetings
plenty of tines that white people attended, and it
didn't help them. we have had meetings where we
let white reporters cons in. They did nothing but
distort that was said or took it out of context,
or blew up what they considered to be negative.
They don't cons to listen objectively and then go
out and report objectively; they go out to project
us as a racist group, as s black suprenicist group, or.
as s group that is advocating violence, this is what the
shite press does, so in plus what all the white
press needs to do it they want to cover our meetings
from here on in, is to hire some Negro reporters and I
think Negro reporters should give Ir. Huhamsad s lot or
credit because we are asking the white press hire
then. We are making the white network hire then because
it they went to cover our meetings, let then get someone
black who looks like us to one in and cover our
meetings. Instead of these reporters going out
and treating us unfairly, they should give us credit
because it it wasnft for us they wouldn't even have a
Job. I heard that one television network is ilying a
Negro in all the way from New York City just to
cover this meeting because we won't let the white
reporters in, and this means that this particular
network which is one or the largest in the country,
here in this city, the Capitol, doesn't even have
one Negro in this city working for them. So they
have to go out of town and bring one in. Why this
only further proves oiylhat Honorable Elijah
Muhammad is teaching is true. Any kind oi.job that
the whitenmm even gives to a Negro usua11y'is
tokenism and is window dressing to try to make the
Negro think he is sincere in trying to solve this
problem when he is actually not. Plus we want to
Just have our own black people in here so we can
discuss our problems ourselves; have 1 little family
chat. And whenever you have a family chat yo can
understand each other better, but when there are
strangers in your midst, you are very touchy about
what is said in front oi strangers, and our probless
can only be solved it we sit down and analyze
it realistically, and most Negroes are so self
conscious around white people thatsit your sake an
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honest analysis oi the reel negative defects in
our characteristics or the characteristics of our
community,these Negroes get their feelings 111
upset so the only way we can get to the root of our
problem is to put the white nan out and discuss it
among ourselves.
"You are advocating that 20,000,000 Iusline will b0'
in the sect by 1970; that is about seven years away.
And that, and also you are advocating that more
than 90 per cent oi the Negroes will have turned to
the Muslim religion. That is such e short tine.
How do you think you can get so many?
"The Honorable Elijah Iuhammad has taught us that
Islam is the religion of God. There is only one
God, the creator or the Universe.
"Let us take the matter oi the religion oi Islam
nor. How do you differentiate, it I any interrupt her
~Iuslim I~U-8~L-I-I from Ioelel Ik-8-L-RBI}
"Iell,fiI you were to go to the loslen world and ask
them what they are they would say they ere Incline.
Huslims is how it is pronounced in the Ioslem world.
Moslem itself, that word is only to apologize or
westernize or white mans way for saying Muslin,
So a Hoslem is a Iuslim, a Muslim and Hoslem is Just
the way the white man says it god because most
Negroes dont understand this and they belive in
imitating the white man,they go.around saying that
we are not Moslems, we are Muslims, because actually
they don't understand, they are just parroting what
their white master has put inside their mouth.
" There is s separate language, is there not?
"Arabic is, well Arabic is the language that is spoken,
that is most commonly spoken in the Iuslin world, '
although the Huslim world stretches irom China to the
shores oi lest Africa. The religion of Islam is the
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Ionly large religion that is predominately both in
Attica and Asia. Usually you will find Buddhism in
Asia, but not in A1rica,"fou will rind Christianity
in Asia, Africa and Europer Iou don't rind any Buddhism
in'Europe But now Islam is n religion that predominates
in the dark world in Africa and Asia. it is the
religion oi dark men nud,you find some
Iuslin communities over In EErope,iLnL'zhe people
in the Muslim world don't regard a nan according to
the color of his skin. Ihen you are 1 Iuslin, you_don't
look at the color of e men: skin whether he is
black, red, white or green or something like that;
when you are a Muslin you look at the nnn_and
Judge him according to his conscious behavior,
ind many people in this country think we are against
the white man because he is white.» Ho, as a Muslin
we don't look at the dolor oi a man's skin; he are
against the white nan heoaube or what he has done
to the black nan; we are against the white nan in
America because or his enslavement oi our people
and his oppression of our people and his exploitation
of our peop1e,and today, his continued hypocrisy, his
refusal to stop doing this Int his forked tonguev
that he uses to make the world think that he is
getting better now when all he has done is allowed
us to advance tromancient slavery to modern slavery.
" Yon, in this discussion here this afternoon,are,
talking in terms of collective white people are yu '
not?
"The problem is col1ectivq.but re are not interested
in these little individunl,Ihites to run around here
with a halo around their heads. This is not a =
problem that can be solved on an individual basis.
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tic, is are not concerned iii trying to make iusliis
out oi white people. If the Iuslins who cone to
this country from the Ius1in~wor1d,Iho were born
in the Muslim wor1d,and came here to have the
Islnnie center right here on Lssseehnsetts Ayenne;
with a large Mosque to Ihich Inny oi the foreign
Muslims come for their Iorship,and there are about
200,000 foreign Iuslins in this country ind in :11 of
toreign Muslims combined they have never been
successful in converting 100 rhite Americans to thereliggn of Islam. A11 or them combined, 200,000
born slims and their combined efforts hnsn't
brought about P00 converts among the American
pestle to the religion of ls1sm.snd if¢?he;@&::'tconvince the whit nan in America that Islam is the
religion of God,t en we who follow the rule or the
Honorable Elijah Inhahmnd shouldn't be condemned
tor not testing our time running around here trying
to Iind 1 white men who wants to give grins to
Allah. Let the white man solve his own problems;
like they do. Ir, Iuhnmmad is primarily concerned
with theqgsslaves, the lost sheep, the lost tribes
or the lost people of God rho he teaohes ns are hare
in Anericg and who are nytually the so called
Negroes here in America. -
"There ere nnny, msny people,1hon I think you will
agree, who have done much toward the advancement of
the Negro. There are many people who are sincere,
who are concerned about Negro prob1ems,and rho have
tried to do something about it. ghat about the
gentleman who made the trip south and was ggiied in
Gaston, Alabama? '
"We are not interested in these little white
individuals. Lincoln was snnposed to have been
sincere in his efforts to solve the problem
and today the students of Lincoln agree that he was
n hypocritemhdimart interested in ireeing the
black geople. He was posing as n liberal. no was
interested in saving the Union and he said that
it he could keep them slaves and save the Union he
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uauld keap than slavas and ii he had to let than
ga ta aave the Uninn he would lat than gs. Es was
interested in tha Union. He raa interested in
perpetuating the power of the whita nan here in this
aountry, but still he was aunsidered a goud white
man by those who ;:a__92 students at this histuryg
£150 the Emancipation Proclamation maa; dasignad
tu free tha Eegro. Ii it was, we would be
iraeg Ia wouldn't still be around here bagging for
civil rights. The 13th gnd 14th nendmeuts vars
uther acts by white liberals that didnft solve our
prahlams because 1! they were enacted in sinceritg
we wouldn't have tha prablan tuday_ Tken gen have
nina mare hypecrites pasing as Supreme Cart juQ*
ticga" wha cane up with tha an called dasegrggation
dacisiaa in 1954 which was nothing but a actrina at
hypocrisy because those judges the-aura asters at
the English language and lagnl phrnsaalmgy, if thay
raaily wanted the black nan to be dasegregatad
in this cauntry on an educatiqnal basis,they woul
hava acme up and worded that decision in Q lagnl
tarminology. They would have made it impoasihla
for the crackers in the South to sidestep it nut
they theusalvas wwre hypacrites puning as libarnls,
and when the black people in this auuntry rand the
hiatary at what has happened ta us for the past
106 years and see that every eifurt tn solva aur
problem has nut bean done by us,ourss1ves, but that
we have been depending an thesa white liberals and
that is why the prhlsm is 5:111 unslvedg when
black peogle begin to see that,they will get away
irnm that white man and elect leaders themsefvea; ~
and select leaders thamse1ves,and get tagether among
aurselves and txy to salve this prablem ourselves
instead of waiting arand here depending on these
hypocrites.
In talking nbaut problems hare, haw about tha
Eirmingham situatiun? I understan§ the Iuslia
sgproach woul have been different to that partieulur
situation.
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"We &ant fares ourselves upon peopla Ihera SQ urn
not wanted, but anybody who sicks their dag an an is
nathing but 1 dug who will aick his dag on yaw, and
nnybady who sinks a dag an children and babias is
nathing but a og himself.
"Would Huslina have truck baak on this occasinn?
"I think you will 11nd a»Eua11n never attacks anyone,
but that Hus11m.1a uithin his God givan right ta ratnliata
against anyone who attaaks him. HQ is nave: to he the
sggressur, but the Holy Qqaran teaches as to tight
against thus: who fight against us.
"iatary has proven itaelr that down through the yearn
that in a situatian like thin that when you strike
hack yau tend ta Qtari a wint-
"No, you can't call a man defending his home a riater.
You can't call a nan wha is dsiendiag his babies nné
his uhildren and his wanna, n r1uter.. fun call tha
rieter the one who is attacking - thuse white people
down thera, who are pvlicanen in uniiuru. Thu 1:!
itself is that is attacking our pagl sn&.that law
in Alabama cauld never attack black pnpl unless the
Federal Government of he Unite Etatas ccndanes
it, and it is nut the araakera in the South who are
respansible for this; it is the people right hora in
the White Hausa in Yashingtuu, B. C. because the
man in the White Rouse has mare pawer than tha
Qoveraer of Alabama and if he¢. ,
doesnt exercise his powers as ¥He §rasident'uf the
United States to protect black peaple in thisV
country against ha lawless, vieioua Ru Klux Klansman
who tnday are disguised as pulicamen, than it is
nut the pnlicemeu wha are the brutas who can be
responsihla, it is the Frgaident, the Atterney
General, tha enatars ané the angraasmen and
the Gabinet and the Supreme Quart who are respnsihle
fur it. "
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1. "Dr. Kinga upproaan in Birmingham has been
one at nun-vialenes.
3. "His approach has beenameafmn Uncle Tu.
I. Ia have aasn as the results oi the talks they
have hn in the past couyle &ays whera thara
have been some rosulta.
H. "Yuu cant nail it results when saneona has
bitten yaur babias and your rain and yuur ehildxan
and pan are to sit down and camgromise with th§m and
nagatiate with t&em and theu have to pay your may
aut of prisms. Q
I. "Ia are nut talking about tn: past haw. It urn
talking about that has been provided tar the
Regro in the Birmingham area for the tutuge.
H. "othing has baan pravidad raw the Kagro in thu
tutura 1n.the Birmingham area. They hnva been
givan premises that they will be able ta sit gown
and'dr1nx lama entice with snu¢erackuru in acrackar
rastaurant - desegregaindlunnh cauntars. lbw, that
kind of advancement is that. They still don't
have a jab.
I. Bow do yen feel about mixing at the races?
I. "e are 1&0 §er dent against intar-marriage agd the
mixing of tha races.
I. Haw n you account for the mixing at tha racés
vithin.your awn membership?
H- "Ihat do you Ij within our awn nembarship?
Q.
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Lqmcmn" K. LI'1ILE
granaother wara tbs property at the white nan.
HG could taka bar :t will an right hare in
ashington, D. C. toéay I am tul that nlthnugh tha
whita people nova out ta the outskirta, you can
walk thraugh the negro cumunity-and see white_nam
and white woman dwiving aroun aux community at
night, still taking avantagu of or wamen. &n& tuna:
dumb Heard men haven't got senaa anuugh or enough
Ianhood in than ta put 1 stap to it, and if a bltak
nan cant.go into a vhita neighboxhaod iith 1
vhita wanna, thaaa Fagro;a§n ought toftnka my and
keep these white nan ant of aur neizhbarhaodx
atter ear waea.
"Hr. Malcolm X, you were handad a eayy ax a nswapaper
haiara entering our atnéios here today, an artiale
in particular which canes out at Qua of tbs legéing
newspapers in the uauntry, an nrtiela whiah has the
topic "There Are Two Hays ~ Blank Malia an &&¢P."
Haw dc ynu teal nbaut the aiiortu at tha §&&CP insoiar
as ilprving the ralatinaship in canearaad, the
advannemant at the Rbgra and so forth?
"ell, that urticla is in the magazine aectiaa at
today's New York Times. ne 855$? has éaue n _
job accaréing to its own understand1ng.I imagiae it
was effective in its éay. But we are living in a nan
day new and the black people on the scananuw areat
wiiling ta wait araun here for n whit: nan to
make up his mind that we are human eings. The whites
dont have to go t0 the Supreme Cburt ar Q? _
before the President tar freedam. I énn't ass
where black people should have ta wait far-same
presidential proc1amat1on_ur same aenator er
aongraasman to make up his mind that we are frae*
One final question, H, Ualcala X, why tbs use at thu
I xvi 1? ..
"x stands tar tha unknqwn, an if a Ckinaea
vara to walk in here w1t§ tn: name Patrick Enrphy
yen rauld think he was crazy haqnana Patrick lurphy
is an Irish mama, n white nan*s muse, and n China
.18-1
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: HAL I . V , QQL! E LITTLE
nan is 1 yellow man and has nu busiaess with n white
man's name.&nd as a yellaw man has no husiaaaa
Awith a white man's nama, I don't sue haw than:
black people can walk araund here calling themselves
Hurphy, Jnhnson and Bum; and Pavel}, which are
actually vhita peoplés names. n thn Eoaornblm
Elijah Iuhammad teaches us that during slavary the
white nan naed us after hineli to apeeity as as
his proparty. We ;ren?t his propara {Hi the >
name that we uunr which ideatitias us as his
praperty,and when we Iaka up and turn back toward the
aducation at Islam-and hence Buslias, we giva bin
back his nana; iw give hi: hxek his rsligiun,
ma give hin.back his :1»; and avarything alas that
goas with 1:.
"There are a number at Hegra leaders aha ¢en't
quits agree with yaur philosaghy, ymr religiwa
philosophy here. Wauld you have any abjectian tn
eantinuing this d1sauss1¢nvwith.aama of thesa
tligiou leaders her next week ta gut thei?
views on yer philasophy.
"Definitely act, I would like to sit dawn aver
the same m£crophanavwith.tham ané across the line
tabla. This is what moat Hegro leaders IE8 afraid
to e; they want t0 talk ahout ma behind my back.
They want to talk about us when nu ara not here to
defend aurselves. ,1 will talk about than sitting
right here and I w&t'them to §o.the same thing
and that is what yau call fair ur equality.
"e will sae what we can as tn arrange this
meetingi
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HUHAHAD'S uosoue nuueen rose or was
nerxou or xsnam, FORMERLY xnown AS
_ l!I1H.=°*1@1 Pjn$eiT411*!1?1-FE °F llé" 1 § BI*- F9115
On January 20, 1958, Lucius X. Brown,
N.E., Washington, D.C., self-identified on
the Minister of Muhammad's Temple oi Islam
of the Nation of Islam ROI! 1325 Vermont
1 1 e ts2212 Rand Place,
that date as
Number Four MTI #4!
Avenue N I , U I= 0.0 advised Spec 3. Ag n #571;
that HTI #4 is under the eaters p 0 s
E ga amma , e national leader of the N01, and exists
solely to serve his will and teachings. Brown stated that
MTI #4 supports Elijah Muhammad both spiritually and finan-
cially.W 6" Street, "QB: , 0 0 j - l
date as a current member oi Muhammad's Mosque Number Four
HM#4! formerl known as MT e , advised Special
A ents that Elijah E '*!IIII!Iiil!!l|IIlIIIiIii!liilii!iilluhamma , no e a ve, persona 3 oun d this temple, at
Washington, D.C., during 1939 and served as its Minister an 1 ,1942, at which time he was arrested, together with? s."
by Special Agents of the Federal Bureau of Invest ga on _
charged with violation of the Selective Service Act. '
continued that on December ll, 1960, ElijahHuhamma! personally and officially dedicated the new temple
built by the membership of HT! #4 at 1519 Fourth Street,N.I.,
Washington, D.C., andcbolared that henceforth, it would he
known as H#4 of the NDI.
On April 25, 1962, a source advised that mesa of the
N01 continued to be in existence at Washington, D.C., and H
that Brown, noted above, continued to act as Minister of
same -
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NATION OF ISLAM, formerly referred to as the Muslim
S1l1_?,_°§.,.13,§,3: _¥'1,:..i*i3~,c*fe knew, ea-aaa'ac#c @P¥=P§l:=_ I81
1957 a source advised Elijah Huhamad In January, , l
has described his organization on a nationwide basis as the
II Nation of Islam" and "Muhammad's Temples of Islam.
On Hay 2, 1962, a second source advised: Elijah
Huhamad is the national leader of the Nation of Islam NOI!.
Muhammad's Temple of Islam Number 2, 5335 South GreenwoodAvenue, Uhigago, Illinois, is the national headquarters of
the ROI. mid-1960, Mmhamsd and other ROI officials, when
f i to Huhamad's rganization on a nationwide basis, re err ng
commenced using either "Mosque" ox-"Temple" when mentioning
one of "Muhammad's Temples of Islam."
The ROI is an all-Negro organization which was
originally organized in 1930 in Detroit, Michigan. Muhammad
claims to have been selected by Allah, the Supreme Being, to
lead the so-called Negro race out of slavery in the wildernes
or North America by establishing an independent black nation
in the United States. Hshers following Huhamadie teaching
and his interpretation of the "Koran" believe there is no
such thing as a Negro; that the so-called Regroes are slaves
t e referred to as white devils", in the of the whi e rec , ~ c
United States; and that the white race, because of its exploi-tation of the so-called Negroes, must and will be destroyed in
the approaching "War of Armageddon.
In the past, officials and members of the H01, in
oluding Muhamad, have refused to register under the provisions
of the Selective Service Acts and have declared that members
owe no allegiance to the Uhited States.
On May S, 1958, the first source advised Muhamad
advice of legal counsel, tempered his Rgrsonal state-
ments and instructions to his ministers concerning the prin-
ciples of his organization in order to avoid possible prose-
cution hy the United States Government; however, he did not
of his organi indicate any fundamental changes in the teachings
cation,had, upon
On Hay 2 I962, a third source advised Muhsmad had,early in July, 1955, decided to de~emphasize the religious
s ects of the teachings of Islam and to stress the economic a p ~
fit t he derived by those Negroes who joined the NOI- beno s 0 e
This policy change, according to Muhamgsd, would help him
e interest in his acquire additional followers and create mor
programs.
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On April 19, 1962, 1 source advised thnt tho
Kationxot Islam N01! affiliate in New York City 1! known
i5 Hosque #?, also known as Temple #1, and is located =t
102 lest 116th Street, New York City. Iosque #7 1! t
part oi the ROI headed by ELIJAH MUHAMMAD with headquartersin Chicago Illinois. Hague #7 tollows the policies andgrogrsms =3 let forth by IJAH IUHAILD
The date Mosque #7 originated in New York City
is not known. .
However, in conaection.=ith the origin at Eosqee
#7, it ahold be noted that in 1953, ; second source
dvised that there was a Temple or the NO1 known to I
the Iualil Cult oi Islam! in Rh! York source than as
City. located at 135th Street and Seventh_Avenuo, New
Yori'City, as tar back as 1947.
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MALCGLM E. LITTLE, aka
IS ~ N91
OG:HY!
EeWF airiel
Enclosed for
respectively are 5 and
The Evaning
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and LH& afe #43553
the Bureau and tar New Yark
2 copies af a LEE
Star, Washingtnn, E C., newspaper,
in its issue oi SKISXE3, in an article cnncerning a meetingheld on 5f12f$3, at Washingtn, B 6., stated ghat MALCOLM X
w V _ - » ~ at 1 as to sppear_be£ore a Hbuse subcnmmittee
tn explain what the-Blaek Eu
svrcsm n Ies. a
subcommitteev 1 Educatiun and!
ascertained that while the subcommittee ha
calling HALQOLM I befvre it, these plans have new
chang$d. The affine of Representative GREEN §V1S¬§ that
when the subcammittee does plan on having HALCGLH X bvinré it
a Qublic annaunaement will he wade. ;:;~*§f"**5;1sfss
At this time
~.2 J!3 £3 :- Bureau Enc; Ii t
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The UFO wiil remain alert for any* f ence heldor public announcements referring to the cog/2%./' -,'
I
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1; 1TED sures DEPARTMENT or JUSTICE
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FEDERAL BUREAU OF INVESTIGATION
WASHINGTON 25. I:v.c.1:: Reply. Please Refer so
PH: N0.
May 16, 1963
MALCOLM K. LITTLE,
also known as Malcolm X
lNT§BNAL SECURITY - h0l_
The Nation of Islam N01! and Muhammad's
Mosque Number Four are described in
the appendix.
The "Washington Afro American," a Washington,
D. C., newspaper, in its issue oi May 15, 1963, on pages
one and two, carried an article entitled "Malcolm X Is
Herei Will Tell ongress J. B. Solution Thurs." This
article related to a meeting of the Black Muslims, which
was held at WUST Radio Hall, Washington, D. C., on Hay 12,
1963. This article, among other things, reflected that the
Black Muslim Minister heloolm X steted thet he would testify
on Thursday morning May 16, 1963! before a congressional
subcommittee of which Representative Edith Green of Oregon
is Chairmen. The article reflected that this subcommittee
is investigating juvenile delinquency.
ia source, on may 16, 1952, advised that on the
morniqgof May 16, 1963, at the invitation of Congresswoman
Edith Green, Malcolm X Little met with her in her office to
discuss the problems of juvenile delinquency. According
to f§is~sourhe the National Juvenile Delinquency Control
and Prevention Act of 1961 expires in 1954, but the
Administration desires to have a similar bill passed this
year.
This.source stéted that Congresswoman Green had
read ahoutialéolm X's spectacular success in handling
problems dealing with juvenile delinquency, end was interested
in iscussing these problems with him.
At the expiration of this private conference with
s
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_ :11;-._ I.iI.LCOLI.E 1:. LI'r'1'L;;
IUHAHHAD'S IOSQUE NUMBER FOUR OF THE
NATION OF ISLAM, FORHEBLY KNOWN AS
HUHAHHAD'B TEMPLE OF ISLAH NUMBER POUR
Qn January 20, 1958, Lucius X, Brown, 2212 Rand Place,
N.E., Washington, D.C., self-identified on that date as
the Minister of Muhammad's Temple of Islam Number Four IT! #4!
f 1 OI! 1325 V t Avenue H W or the Hation o Is am R , ermon . 1ton D.C. advised Special Agen1:s tha.t El! #4 is under e e hers p 0
a a , e national leader of the NOI, and exists
solely to serve his will and teachings. Brown stated that
MTI #4 supports Elijah Iuhammad both spiritually and finan-
cially.
on we * 1 ""Street, H.E., Washington, 1. ., - 1
date as a current member of Muhammad's Iosqne number Four
HM#4! j-rm= »~ .--*~ =- -I ;4 of the ROI, advised pecial
Huhamma-, no e- a--ve, -_ ~- y oun- - this temple, at
Washington, D.C., dring 1939 and served as its Min s r u til1942, at which time he was arrested, together !itI& 1.1Lby Special Agents of the Federal Bureau or Invest "7
charged with violation of the Selective Service Act. '
Fontinuea that on December 11, 1960, Elijah fjb
Huhamma personally and officially dedicated the new temple
built by the membership of MT! #4 at 1519 Fourth Street,N.W.,
Washington, D.C., anddeclared that henceforth, it would be
known as MM#4 of the Hl.
On April 25, 1962, a source advised that 'M#4'of the,
HOI continued to be in existence at Washington, D.C., and
that Brown, noted above, continued to not as Minister of
same.
The Nation of Islam is characterized separately in the
Appendix.
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r
NATIOH HF ISLAM, fnrmerly referred ta as the Enslim
?<1%%;£_@£ ?;§1@!#;**&;§?@ §~$~ ,1¢;%£!m1m§~_¢??§* T%§3>1@§? f is
In January, 1957, a seurne advise Elijah nuhamma
has described his urganizatinn on a nationwide basis as the
"Katina mi Islam" and "Muhammads Temples cf Islam."
n may 2, 1962, a secnnd suurce advised: Elijah
Euhammad is the national leader at the Hation mi Islam {RSI}.
uhammads Temple of Islam Number 2, 5335 South.Greenwood
Avenue, Chiaaga, Illinuis, is the natiunal eadquarters mi
the S81. In m1d~1§SD, Muhammad and other ROI afficials,
when reierring"i0 Muhammad*s orgsn1zatiun_on a natianwide
b3si$, cummenced uxing either osque ar T9mpl8" when
mentioning one of "Huhammads Temp1e§ of Islam."
The HUI is an a11~Negro.organization uhich was
Originally organized in 193$ in Detrait, Michigan. Kuhammad
claims to have been selecte§ by Allah, the Supreme Being, ta
lead the su~ca11ed Hegr race ant of Slavery in the wilder-
ness af brth America by establishing an independent black -
natimn in tbs United States. embera follnwing Muhgmmaéis
teaching and his interpretation of th& "Karma" believe there
is no such thing as a Hegro; that the so~cal1ed Negruas
are slaves of the whiter race refarreé tn as "white devils,"
in the United States; and that the white race, because mi
its explaitatiun of the an-called Negraes, must an will be
destroyed in the ap§rGa¢hin§ "war sf Armageddnn.
In the past, effiuials an mambers bf the HUI,
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A TCI: DEECTOR, FBI 5?-»6-n!
imam: sac, raw stoma 57-B6?!
SIT INS, BITBI*!INGHI*i_, ALABAMA
RACIAL ~SHBJE¬3T' :
n 5/15/63,, the eéitinn er the new.'s:m~k HeralTribune", a éaily newspaper publiahe in §§§#jbrk Gity,
contained an article on page 6, datelina .rmingham, by
GHARLES PORTI8 mi the "Harald Tribune" staff, <¢apt:1<:~nec:
"Celebrities and Celeratara Pnur Into Sity". This
article cammented on the number of persans whe far one
reason or another, have name ts Birmingham uring thsracial tremble.
The article atated that Ji X, a_Blaak
Muslim from Atlanta, is gresent as an 0bserver in
Birmingham and annvunce y@sterday that Fiery Muslim
Leader, NALGGLM X, will be in aame tima this week to_
hnl,masa rallies. JEREMIAH X was quoted as criticizing
Dr. M£RTIN LUTHER} RING*s non-violent mnvement as"foalish and worthless, and further aommented that "We
Muslims! ont believe in vialence either, bq§_if samemust die, than some must die. Negrnes have been dying 'for nothing all a1nng.}t is time they died for something.
Be alao claimed that Hhk X would draw crmwds twice
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NY 157-B67
as large as Dr KING
For information of Birmingham, MALCOLM X is MALCOLM
K LITTLE, aka MALCOLM X, MALCOLM SHABAZZ, MALIK EL SHABAZZ,
MALIK SHABAZ3, the N01 Minister of Temple #W} NYC, temporary
Ministercf Temple #, Washington, D C , and also a national
NOI official who travels extensively on behalf of the NOI
He is often referred to as the Number Two Man in the MOI
MALCOLM is a key figure of the NYO, Bufile 100 399321, HY
file 105-BQQ9
Pb advised on thatMALCOLM was present at t e meeting in on /13/63
and although he talked of traveling back and forth between
NYC and Washington, and of his normal travels around the
US on behalf of the NDI, he made no mention of going to or
planning to go to Birmingham
that he was going Birmingham Y k Tr
ld t Bi in ham wouldor Herald ibune
He advised that the only way he wou go o rm g
be at the direction of ELIJAH MUHAMMAD or by invitation of
JEREMIAH X; the MOI Minister in Atlanta who covers
Birmingham. MALCOLM stated that to date he had no such
direction or invitation, and had absolutely no plan at
the present time to go to Birmingham.
0 have been alerted for any
information re a v LMs possible travel to
Birmingham
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x amévQUINTGK X had received limited
% Lorton Reformatary, Lorton,
T Ewk of Temple Hunher 4,f two individuals visited Lurton
the hears 1:98 p.m- and 3:29 §,m.
; held a meeting at the Reformatory
there were ma incidents as a
, Reiurmatory.L £429 the
WFG will continue ts follow the activities at §
m1.t§oLra X when he visit*s i¥I}C. j / -
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lstter under "HADCOU-I L1'1'1LB_, IS-N01" caption; " -- *1 »'__j. - _ V . ~ V i _ I . _ _ r'.- -
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Re: MALCOLM LII"1I-8 in Hashlngtoln, sic. " . ~
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mve or HALCOLM LI'1'1L-E to iIs.sx1n{;tan, DC to ta} e over-_
the operation or N01 Temple number 4, and to conduct s
has indicated that ELIJAH HUI-IIMMAD ,,. 2was p. ng 0 a . Oil! to wsaningten, DC farexmd -...
may 9 or 10, 1963! to take over the temple there on a
temporary basis until a suitable person to run the temple
is located. Reairtel xrnished UFO with physical deseription__ ._
i £110 P11°l'»°.31"aP11 =Jf_ HAU-3°11! _1?.°..85$1.Bt .1? .-'*?1?'~?.3-5 °9?°?'a3.°i._97-%7.%;**§*i' *""'V- ,..- . _ . - ALP - ,_K ... - .. . _-_ -. - I J, 92 *' J .""..hi . -I .- .- '~ l, 7-: Zr -" AW --.~ --t f.-1-T--' ,=- ~ '.i " Y 7-"As reflected in reairbei and Bulet, there has- I been a great deal of recent publicity relative to ths ."_._-,,~»-"' "i '
1 .' _ » .1. -vi}-.A
-_ es 1~ea1r,'=e1.[re¢sm: infomeltion from". m * '
-- -. _ '_ _,, / - The following additional infofmation relative }_'=_;,-~*7_;.{to MALCOLM is being furnished :for__thejir1f0I!9§=tiqn of -_,_-?
. 1 Bureau and interested ,oi_11c'e-st eigg; gm, it 5*?--;: 3_ _ ._- '7. i,___.__.v_ _ _
- V V The may 1, 1963, edition oi The Evening; Star, -
,__ ; 9.! a daily newspaper published in Washington; DC;_ 5Y<>{1_1_?§-5;1}§f{ _
T an artzicle reflecting a telephone intervie-I with Maicuw at .-»' his NYC: headquarters in which he advised that his assignment or 1-!ashin3_;t0n "is effective as of now." " ' - ~ " -
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. ' 1-New jerk 1053-7809 ._ ms:-mn_1s umcmsslriln ,.
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8 _ 1? fat the N01 meeting held
evening, of May B, 1963, poke and intomed those
present that he was going to over the operation of
Temple number lb in Washington, DC. According to the source, e
MALCOI1-I added that he would never leave Harlem, and that
his duties in vlaahington were temporary until ELIJAH l ' -
MUIIAJ-11-iAD could rind someone else to be full time _minister ~ '
there. _ - _ ".__:_J,. ; ;=.~ ' _ #5} :; 1-? _» 1_- -o
The Hay 10, 1963. edition or the "l~Iew,'1'ork Times, o3 daily lsewepagerlgggliahed E1 NYC, contained can eiclgd .v_ rate inc Hey , ya Ha giton, DC,~whi re ecthat MAROIM arrived there Has ngton} on that date to
take over the Black mslim Movement in the Capital. *" L e
MALCOLM stated he would continue ea leader of the movementin NYC and would maintain p home there M62 an we11tea_here;.j-2;The article further reflected that mncom ndicated he F '-
would hold all Negro mass meetings each Sunday eveningin Waslmington which would exclude whites so they Negroes!
could discuss their pmblemp without? emba_.rraaamcnt._ _ ¢ __
oi ,- - ted Mao Y. 1963, chieegg advised tha 3-5,5I A;
advised on April 17, 19o that n
d e -ELIJAH HU1£AI-II-IA!! in conversation with 57¢,
told him that FIALCOL-M had agreed to e over, _t
emp e .1:er 4 in Nashin,gton', and that he would let .' '~§-11'-ZALCOIH do this until they found someone else. Kr .
A On May 9, 1963, the following neighborhoodsources in the vicinityotof I"IA.1'1EIQI£-1'8 residence .J.ooa-ted - . -
in the East Elmhurst Section of Queens, New York were '
alerted and will notify the NYO in the event there is any _
activity at I921AI-C01-We house which would indicate that 1 4he was moving. {they also advised that they had pot seen '
him on that date: f_ ,3 A _ j.
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It:-iko Iltuatton» In thin I01- ltlillllno lupphaod to giro his aolnt ex-he tadtidn A/~cl it affected the ling-1-0'. -A - ' ' " ' 'G9' ?§§6::§§§§i>B}u1poz.u xq,{'rn.|: ! V j N
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IIITERNAL SECURITY - I01 _ _ :
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the lent 0! a nun was
tour taller in uuppulod gin oz: this ladle Ball.
!» so: is aucrnaau tho Qpplnlll. %
b. bl k lalczg ¬h:fa£0d iii :?ili!aB iigii ¬fi::.¬i I igcngn aaecunn ecmul ngcr O8:11! at In the tutu an who raged your Iona throughthan 460 yearn: who stole your ma; who new you on tho
ulna urkot; and who wan the chips and girplmn whichbring egg-0 to this country to bu mid in your emanation.1:11:01: n solution to this prob! Isl that it the black .%
nan Ievld "rgko up t0 thl Ihitc nan: daccit, ho nnuld
gout to be in crzlnn.
Ideals I all the cw:-rant Iczta laden an mt -_ -
wurkinz for the black nan, but arc warning £0: than white -
nan in thc rota 02 130010 Tomi. fie and that in tn: ntrikoIt Philiulphin, Pbanaylvania tho loader: Icttled tor tour join orterod by white unions; they settlod for tour .iloba la ; city of 1,000,000 Hezroos. its pickets had - _Whoa" overpwcred and than the 163411! wore Itupid Nanak$9 52:29! gear 50b, mglcolm X said that it I111 not bi '
that In: when they that to !'gu1_:1Fn,=;ton,?that {I necessaryII 1:111 nee "hut, action. - - "-' . " .. -8:611:
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HATIUN OF ISLAM, formerly referred ta as the Huslim
§§F.§i;l§§§@:,§§§9:§?° as ¥#§aEm§§'§1T§§E§§3; _Is}am sf, i
In January, 1957, a seurce advised Elijah Hhammad
has described his organization on a natiunwide basis as the
Nation of Islam" and "Buhammads Tvmples at Islam."
On May 2, 1962, a second sourca adwissd: Elijah
Huhammad is the national leader uf the Hatien of Ilam H01!
Huhammad*s Temple cf Islam umher 2, 5335 Suuth reenwoad
Avenue, Chiaaga, Illinois, is the national headquarters of
the X91. In mid»1960, Euhammad and other K01 nfficiais,
when reierring to Huhammads erganizatiun an a natianwide
basis, commenced using either "Hosque or "Temple" when
mentiuniug Que of "uhammadfs Temples of Islam."
The 3&1 is an al1Kegro organizatiun which Ins
nriginally mrgauized in'l93O in Detrnit, Hichigan. Muhammad
claima $0 have been selected by &l1ab, the Supreme Being, ta
lead the s0~alledHegrn race cut of slavery in the ui1der~
ness of North America by establishing an iud%§2ndent blaak
natian in the nited states. embers following Muhammad's
teaching and his interpretation at tha Kbran" believe there
is no suck thing as a egreg that the so-called egroas
are slaves of the white race referred to as white devil,
in the Enitad $tates; and that the white race, bacause at
its exploitatiun of the s0~ua11ed Negroes, must and will be
destroyed in tha approaching "Wax Q Armageddoa,"
In tha past, officials and members of the K01,
iaeluding Euhammad, have refused ta register under the
provisiuns of the Selective Eervice Acts and have declaged
that members awe no allegiance to-ne Uhited $tate8.
n Hay 5, 195$, the iirst source advised Muhammad
had, upon advice of legal cuunsel, tampered his persanal
statements and instructions to his ministers cqncarning the
prinsiples of his organizatimn in arder to avdi possible
prnsecution by the nited States Government; hawever, he
did net indicate any fundamental changes in the teachings
of his organization. V
n ay 2, IQEE, a third source advised Muhammad
had, early in.Ju1y, 1958, decided to dg~emphasize the religieus
aspects of the teachings of Islam an ta stress the economie
benefits ta be derived by thase Negroes who joined the N01,
This policy change, according to Euhammad, wuuld help himacquire nditisnal follayers and create mare intaraat inI!
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= zamacron, FBI mm 6/21/63
sac, PHILADELPHIA 00-39918! RUG!
/; .mLco11~1/LITTLE 51, . /' -5301 U "W ~~ -
TUE: NewY6rE! "sun]:-:c1":
The 6/18/63 final suburban edition of the Philadelphia
Evening Bulletin, a Philadelphia daily newspaper, on Page 28,
column 2, carrie an article, "Black Muslim Leader Accused
as speeder." T rticle of three small paragraphs went on
_ to state MALCO X, one of the leaders of the Black Muslims,
.= was stopped b" Newtown Township ?o1iee on 5/17/E3 on a charge/ of traveling g7 miles an hour in a 50 mile zone. The article
' stated a local Justice would issue a summons.
advised SA
The above is being furnished to the Bureau, Chicago,
Ind New York inasmuch as they may receive information concerning
the above arrest.
92
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- DIF.EC'101l, FBI 00-399321! DATE; 7/8/63
~""" SAC, 1-mo 00-32805! P!
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IS N01SUBJECT MALCOLM 1<.Q.1'1'r1.E, aka
0; NY! / F
ReWFOairtel dated 6/3/63. Q;
"The Washington Post," a Washington, D. C., 9292_
daily newspaper in its issue of 6/29/63, on Page B-4,
t Ealcom X contained an article entitled "D. C. Rejec s
Prayer Role." This article reflected that the Distri
of Columbia Department of Correct1cns,Director DONALD
CLEHHER had ruled that MALCOLM X did not quality to
d t services for Muslim inmates at the Lorton Reformatory, con uc ~ ~
Lorton, Virginia. The article stated that CLEMMER refused
s it is new before the to discuss the matter iurther because
U S First Circuit Court of Appeals as a result of a suitfileé by a Black Muslim inmate about two weeks ago.1'
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This article further advised that the National
Capital area branch of the American Civil Liberties Union
protested the barring of MALCOLM X in a telegram to the
District of Columbia Commissioners on 6/28/63.
WFO will continue to follow the activities oi to
MALCOLM X at Washington, D. C.
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KQTIHQQF I5L£H
IHTEEHAL $ECURITY v K01"""" '>r:;::;;;;;;;~~
InIt "
uvlsei a a
-aqua wé 0 tne Nation mi Islam in Gamden, New Jersey,
sponsored a rally at canventiun 3311, Camden, ew Jersey,
an June SH, 193, at whisk Halcolm X, publicly identified
as tha minister ai Huh@»u¢dF§ 1#s*4e in ew Yerk city, was
the feature speaker. ~advised tha a erowd
estimated at approxima B v§1¢5 pe$sons attenad this
rally which tack place from S p.m. ta apprmximately 1G;2G p.i.
an the evening ai June 38, 19&3.
ta.i;~ac?. that he am not auteur tz"1e- hall
during Salem. 5 speac- but that he haar portions oi thespeech through the laud speaker andnoted thnt.a3so1m ap§earedé:>to he preaching primaily cancarning separation ax tha rases. _
advisei:i that an imfiividuai, icientiiied
as Erather , n s er Gaorga of Huhammad's Mosque §EQ, ap§eared
ta be in charge mi all arrangements is: this rally.
characterizatiuns cf the Hatisn GI Islam and
£uhammad's MDSQHQ #23 are cantaiaad in tha
appeadix page attached hereta.
n July 2, 1963, a source.advised that hé was
notiiieé by a member of uhammad$ asqua_#23, Emmen, NEW
Jersey, that the visit cf minister Maluuhm is Gamen, ew
Jersey; was cunsidered a success by members ai Huaammads
Basque #23. Accarding to the sourca, this individual stgta
that approximately 939 persons atteméed this rally hut.did
nut furnish any aditianal informatian conaerning this rally.
Gm July 8, 1§6$, a saea snares avisé ths$
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NATION OF ISLAM
both Minister Malcolm and Brother Iinister George of Muhammad's
Mosque #20 expressed displeasure at the small crowd present
at this rally and expressed the opinion that the small
attendance was doe to the rally held by the National
Association for the Advancement oi Colored People in Philadelphia,
Pennsylvania, on the same night.
According to this souce, Minister Halcolm spoke
concerning the necessity for separation of the races, and
stated that the members of the hlacs muslin group should
receive some land oi their own, or else several states
should be given to the Muslim group in order that they can
establish their own nation.
An article appearing in the "Courier-?ost", a
daily newspaper published in Camden, New Jersey, Page 17,
contained the following information in the issue of July 1,
1963, concerning the appearance of Malcolm K in Camden, New
Jersey:
"S§2,a=ig$isn ef _R?§°j_1_1j5¬F1_b7 He1'=<§1,!5__;
"A leader of the Black Ruslims called for the
immediate separation oi the black man from white last
night before 893 persons at Convention Hall.
"Malcolm X, second in command and trouble shooter
for the Black Muslims sect, lashed out at the Federal
Government, the NAACP, the Supreme court and religion
in his two hour speech.
"The Negro leader said that the only solution
to the present racial problems is the complete separation
from white by either setting up independent territories or
returning to their homeland which he did not identify.
"Wants Own States
"ii you don't want us to go home and since you
can't live with us, give us a separate territory of as many
states as we need, he said. e thins you should give
some of the silver and gold stored in Fort Knox and the
Philadelphia mint. It belongs as much to*us as the white
Ian because we have worked for nothing all these years,
Ialcolm continued.
"Ii the Government gives us our land we'll till
the soil, dig clay for our own bricks, chop our own trees tor
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"our lumber, estaolish our own government and salute our
own flag," ne said.
"After all, we did not come nere on the Mayflower
and toe Queen Mary. We were kidnaped and brought here in
cuaine and for this crime America is being Judged by the
20 millioo blacn people mere today," ne asserted.
"- "Toe leader said toe woite man's world is coming toaa
an end. He compared Elijah Hunammad wito Biblical characters
loses, Noah, Daniel and David.
"Tue leader of the two largest Muslim mosques in
the country saio Hanammad has been aole to eliminate Juvenile
delinquency and crime amoog all muslims.
"Laughter ecnoed tnrough the large hall when
Malcolm X called Martin Luther King a modern 23th Century
Uncle Tom who is working for toe benefit of the Government
and tne whites. -
"He said that with toe decline of colonialism tne
powers of European countries have been curtailed with the
result that the mantle of world leadership has been inherited
by Uncle Sam.
You are dealing with the most deceitful govern-
ment ever set up on this earth. Let them prove I'm wrong.
They preach integration and practice segregation.
"We're no better off now than we were 100 years
ago. The woites nave traded in their woite saeets and
bloodhounds for police uniforms and dogs, he continued.
"Blaming the Government for all the ills in the
country today, ne said Negroes nave gotten only the,low
paying and dirty joos."; ° l'
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FEDERAL BUREAU OF lN92rESTIG.&.TION
wnnm G'! D!i' 25» 12.0.
MALCOLM X LITTLE
ALSU KKOUN AS, HALCGLM X
l§§EQ§A§W§§§E§IX$~ NATIQN GP ISLAM
The Nation nf Is1am.is described in the
Appendix,
"The Washingten Past", a daily newspaper published
in Héshingtan, B. C., in its issue 0f July 1?, 1963, on Page
B2, contained an article Entitled, Civil Liberties Union Gffers
Aid to Black Husiims Firad by V 3. . Tha article refleeted
that the Washington nffica of the American Civil Liherties
nion CLU!, had offered legal ai& to any af tha twelve Black
Huslims who had been fired fram their government employment
since IQSE. These twelve peapie were fire by the Eivil Service
Cummissiun on gruunds that they tack their eatha of offica with
mental reservatinns. These twelve, when aske by the Civil
$ervice Commissian who wnuld they support if Ameriua goes to war
with Islam, had indicated Islam.
The article reflected that Halnolm X, the Number Tun
man of the Black uslims, state an July 16, 1953, that Muslims
seek first the governmeut~$§onsared return sf Hegroes tn Africa,
but failing that, would setle fur its own territary in tha
Uniiaed =$i;aff:c-:$» The $uhject- said t.ha'i:_ the B-lack I-iuslim leader,
Elijah Euha¢mad, has nevar specified whether this shauld be a
state, territary, or fareign naticn. Halaalm X,§§nt& ta knew
if the government had checked Gut Qhe white pauple whQ'b@long
to white citizen counail. He alsw inquiréd if Jehovah'a
Hitncsscs, whs den? salute the flag and é@u*t take the Qath,
were a$ked the sane "fanlish" questien as the 2mslius=
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appendix
§ATIO OF ISLAM, formerly referred to as the Huslim
liuh==»§~1m§§+$ T%@2&@§. vi Islam ___________ _ __:_~::;__;r _ _ _ _ _ _ __ ________ _ _ _ _ _____ _ _
in Eanuary, 395?, a saurce advise Eliiah uhammaé
has desribe his organimatien on a nationwiée basis as the =
"Eatian at Islam" and §uhammas Tem§1es.oi Islam.
n Hay 2, 1962, a secand source advisad: Elijah
Euhammad is the national leaéer of the Nation 0f Islam {N01}!
Huhammad*s Temple oi Islam Kumber 2, $335 Sauth Greanroud
Avenue, hicagc, Illinois, is the national headquarters cf
the H01. In mid~1960, uhamma and other KB! officials,
when referring ta h&mm&8 arganization an a natianwis
basis, cemmenced using either M0$que" or "Temple" when
mentinning une of "Muhammads Temples at Islam."
The Hal is an a11~Hegra urganizatian which was
ariginally organized in 1936 in Detroit, Hichigan. uhammad
claims tn have been selected by Allah, the~Supreme Being, tn
lead the sa-called Negru race nut mi slavery in the wilder-
ness at Earth America by establishing an indepenent black- -
natiun in the United States. §embers fnilnaing §uhammad*s
teaching and his interpretation of the "Karma" believe there
la n0 such thing as a Hegrc; that the sawcalle Negreas
are slaves at the whita- race referred ta as "white devils,"
in the United tates; and that the white rams, ben&usa sf
its exploitation af the $o~ca11e Hegrnes, must and will he
destroyed in the appraaching Ear at rmageddnn.
In the past, efficial ané members of the KQI,
including Muhammad, have xefused tn regist@r unéer the
prnvisians of the elective Servine Acts Rad have declayed
that members awa nu allegiance to tbs United $tates.
Du May 5, 1958, the first saurce adviseé Muhammad
had, upun advice oi legal counsel, tempered hisM§ersnna1
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-FY M July 25, 1963
tle K. LITTLE, ALSO I¬H£!'N $3
HALGOLBE X
immcter IVRTERHAI; SECURIEY - HATION GE ISIAH
3 Bafemnca» Hemurancium dated and cap-tinned.
as abuve
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UNITED STATES 92,J "-7 NMENT
M emoranaumr"=~
nxascwon, FBI 00-399321! DATE 3/6/53
FROM sac, wro 0032805! P!
svmzcr HALCOLM K LITTLE, aka
0 NY!
Re wro LHM 7/25/63" 0
Enclosed for the Bureau and New York Office respectively
are fJ.V8 and two cQp1es of an LI-IM
WFO wil continue to follow activities of subject
through publnz media,
92 @-Bureau Ef. 5!
2-New York 05-8999! Enc1 2! RM! 2-WFO *4:gj2
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V . .-"IQ:-' 92-: _ 7' [email protected]_;_§:§3_.V»:-V'
In 31?,» Fm" Ref to vusxnu:-row 25; arm.
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rmcam K. LITTLE
use mew As, a:ALcuLM VX
V Vé;k§BQUREIEl;_§§lTlQ§§VVVQ;¬V1§§Q§
The Natien at Is1am.ia described in the
Appendix .
The Washington Past , a daily newspaper published
in Washington, B. C, in its issua of August 1, 1963, on
page B1, carriad an article atitla, "Black Muslim Tunaion
Ease: at Reformatory", This article refers tn the Black Muslims
who were inmates at the Lurtan Reformatury, Lertnn, Yirginia¢
In relation tn the barring of Malcolm X from tha rafurmatory,
District of Columbia Assistant Cnrporatian Cuunsal, Jamea Cashman
stated that tbs subject was refused entry ta the refurmatory,
at as a religiaus figure, but an a cnnvicted felon and an
"incendiary" who might provoke a breach of paace.
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,-=of
NATION OF ISLAM, formerly referred to as the Muslim
Cult of I51am}_a1s0_knon§ as Muhammad's Temples of Islam
In January, 1957, a source advised Elijah Muhammad
has described his organization on a nationwide basis as the .
"Nation of Islam" and "Muhammad's Temples of Islam."
Qn hay e, 1962, i second source advised! Elijah
Muhammad is the national leader of the Nation of Islam ROI!.
Muhammad's Temple of Islam Number 2, 5335 South Greenwood.
Avenue, Chicago, Illinois, is the national headquarters of
the N01. In mid-1960, Muhammad and other H01 officials,
when referring to Muhammad's organization on a nationwide
basis, commenced using either "Hosque" or "Temple" when ,
mentioning one of "Buhammad's Temples of Islam."
The H01 is an ellHegro organization ehieh see.
originally organized in 1930 in Detroit, Michigan. Iuhammad
claims to have been selected by Allah, the Supreme Being, to
lead the so-called Negro race out of slavery in the Iilder-
ness of North America by establishing an independent black ;
nation in the United States. Hemhers following Huhammads
teaching and his interpretation of the "Koran" believe there
is no such thing as a Negro; that the so-called Negroes
are slaves of the white race referred to as "white devils,"
in the United States; and thet the shite race, hecsuse of
its exploitation of the soca11ed Negroes, must and will be
destroyed in the approaching "War of Armageddon."
In the past, officials and members of the N01,
including Muhammad, have refused to register under the
provisions of the Selective Service Acts and have declared
that members owe no allegiance to the United States.
Qn May 5, 1953, the iirst source advised Muhsmmad
had, upon advice of legal counsel, tempered hisopersonal
statements and instructions to his ministers concerning the
princ1p1es of his organization in order to avoid possible
prosecution by the United States Government; however, he
did not indicate any fundamental changes in the teachings
of his organization.
On Hay 2, 1962, a third source advised Huhammad
had, early in July, 1958, decided to deeemphssise the religious
aspects of the teachings of Islam and to stress the economic
benefits to be derived by those Negroes who joined the N01,
This policy change, according to Muhammad, oould help him
acquire additional followers and create more interest in
,1.
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Director, Federal Bureau of Sivptembof 11953
Investigation
'_ . . nJ. Halter Yeagley, Assistant Attornqy **T z 'iv U-
General, Internal Security Division 4-.= v={i*b="<
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, -" mlcolmpl, of the Nation ot Islam, has appeared oa'_ >,"' sever3I"?3§§B'EEH tclevision programs during June of thilaf
year. It is requested that, if possible, this Division be '" furnished with a transcript of the lirted appearances. '
' 1., ~ -1 .
June 16, 1963, station WNEW, Channel 3, -
N.Y., panel discussion on "Race Relations
in Crisis", where Malcolm I participatod._
2. Interview with Malcolm X by Michael Wallace,' . _ June 4, 1963, 10:30 - Amoo p.m.,' on rv " 1
' Channel 13 on station ENDT, New York.
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1wiII .-'{:5."=-. .1. --,1!-i _--.»." -1 .1."if _ I1 '4 '1 ., .1 gee afel m. §e3Ib*l 9The followinr is requeéted purournt to aa='¢@n¢1n§1ng'treview of the aboye matter undgr xecutivg Order 10450. -,_A.'
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Iron: Director, FBI'{9-itnillg
amxou or zszu _ s
INTERNAL sncualwr - I0!
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T <.';?:-233%92?.92'?L ¢i':_?="§ '5-"="*1¥'»."-"=
.3'§'"><%"*.53the Assistant Attorney Oenerll, Interns! Security Division ~
oi the Department,dnted September 6, 1963, and requesting t
the Department be furnished, it possible, c transcript oi -
two television appearances of Ialcoln I, L
You should expeditiously ;.e;.p1, with this rgquest '
provided you are not in possession of information whi h
92 would preclude contnct with the appropriate officials 0! the
television stations mentioned in the enclosure. The transcripts
should be furnished to the Bureau as enclosuresto a letterhead
memorandum suitable for dissemination. - . .
Enclosure
1 - new York 0:--sees! Malcolm x!
@- 100-399321 Malcolm x!
NOTE: _
Assistant Attorney General Yeagley requests transcript:
of the June 16, 1963, and June 4, 1963, television appearances
"of Malcolm X, Nation oi Islam RG1! minister, New York and
W3$hi£t°, D. C. The Department desires this informa ion to
utilize it in their continuing review of NO! matters t deter-
mine if the organization may come under Executive Order 10450.
51¢ re-, ,_ All NFBRMATIUN Bl]NTA92H§|L.-
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Sec Correlation Summary dated 8/22/61 filed as 100-39?32i~47
Lain File No: 100-399321 Date: September 25,1963
See also: 9-35568
25~36.?7?6
44-21493
§ Date Searched: 4/10/61 Subject: Halcolm L; Little
-'.11 i_Logicz_'.1 variations of subject's name and aliases were searched
and identical references were found as: A
JoseggashabaszJhJohBb&ZZ
h458habééz
Malachi _ habazz,
2 K&1c01DSh.» M21111»: E1§'S1%%:zz Le1eoln»_itt1e F ,halcolm Shzzbazzqbittlo V . l~iali1ce1c.76z~.92aA _
Ielalcolm :<;'~ Little V I-ia1uchi£E>5 azz A
Kalcormittle - malcno
I-~.alcom1>fI'JL;_i,L1:t1e I*ia1co1m@Xi23,*iri1;"1r1Ted31,ii i:ie -1 BiaicolniShabazz@Litt1e - halcomk
One Lalcolm - _ Ralcombx~E1 ShabazZ?Ea1ik
9292
This is a ssunmary of information obtained from a reviewof all "sec" references to the subject in Bureau files under the
nnwes Fn P313505 lisicd above. 311 references under the above F
names contnining data iQen1iu;1 niin.ihp sutgect LLTC been included 92
evccni those listed at the end of thi summary as not having been re- ' Q infnnmation as viewed; or those determined to contal the same _the main file. ' 'Lalo Im K. Little z " 1* , ". J&cE;g£2fli'o ,9, _ - *""*'i-""?/"-Z if .~Shabezz La1ik%E1 ' V
Detroit ne<1@Li1¢1e .
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synopsis vn
cases the original
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infornntion set out in each refeyence. In many
serial will contain he information in much more
'n:Is su1:1.;~.n;{ ms sneeze 1=z2..1=:P.1'.2~.,"~g1> FOR est: 151", THE seer OF
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Add. inf0..........................Addiii0nal infermaiivn a§p@arin§ in 1h
rcfemmsa which permlns to lualcolmLittle maybe found in the main file ox
e_.1s~ewhere in this summary.
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advised that Haicalm Little spake at __~a meeting at mllphi b ta e at ageech est out} £12, an A , ilade . Va. su*s an V A? ' , V.
aavisea that Litltle spomw at meetings cf #12v an 3128/5V an V /$6. isubstanae sf sg§eshas set an }.
ndeHa_meatinil_ -1:. _ 1~ .1
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bib Eaausea that 11; apt. 1958. Haiwl-m R I-»-{le asked a;female me jar a an N01 Temple if she could 9:; tn Qhicagn to assist insewing robes and uniforms far all Beagles in they 13.5% whim new to bewarn Au the annual. Muslim ¬enventia;n_~.~n ha held in Se. .., 19.59. Malcolmsaid Ethel 3Iuhamma, daughter of E1.i_-gala Hnhanmad was in charge at the
sewing praject. I
Add. info.
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an 5 l/1 fag Fxdvised that it had been said by theminister mi Tempie HQ. , -,6 Malcolm X mttle!, that the members of'i:he1F0I wculd be the s'l:,rnnges§: and finest fighting gruup 0f mars in the
war :1.
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at 109'? Main 512., Ilartfard, _ V!-V 92 - V ' _
agvisee that Thsmas J. X., Minister at the V I : s-a~~ "V '->' A -V V V " Hartferd, V :1 iif2_§/mil that ue Lusllms haé one man wno was
used fur all clebatesi. This was Vllalcnlm X whu was a fine speaker and
res-pasted for his ability ta $.21}: an any question.
mid. infs,
l-43~V 93-9 V; 5 17 9 {ég!kf§3 P 2 Q
jgdviged um in Dem man, I-l&1f;0'I.m Little visited_imI New rleans in an attempt to merge the ITWQ IHGI grmzps into one and bmngif_w_the11: u l l - rsihp of $:£=:mey Iiamer, one of the leaciers Alfred
leader of the uther supmgreexci to the merger but
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V later u - = perrzussian from Elijah 1-; V1Va1:mV1ad, leaéer at the ROI, ta resume mectims of his greupi,
§ 51$
A advised. that as af June, was, Kalcolm X
' Q
$3 x92
Lit*t}e, 3- A ~,V A V 11, - -1'3. 7, WC, $133 a natslsnal leader uf ti-1
Iia Qgpved as an amizaassaclar ami mutant man for I§1i;iaI1*ui1Van:ma»:1 05-
24822}, the national leader cf tha RG1. Iis pnsitcmn was believeci 1:4: he
on a par with Raymond Slzaxwieff, National Captain uf the F9-I and a san»-~
in-law of I~;uhzmm1ad.
D a§v:ise that in the 1attex par¥:' of June, 1950.;Luiummzaa @ » Vn wcsatian with Little didscusse restriction on the
people
,~ énnnfinued an next page}
I
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continued!
Hadvised that n 2 60 Minister Malcolm Little!
contacted tulamar and stated that wasto speak in Harlem, NYE, the next S e he ean.e_ .e _ ew _- We would
be welcome to the meeting. Huhamma ed that he would. ;91<,vLA
it was an opinion the 92 _ ing 0 dorm a nucleus of
followers of his own to take over the N01 on the death of Muhammad. At
the oresent time Malcolm referred to Wallace Muhammad as the successor.
Little had furnished speCia1 press releases to a public relations man
in Philadelphia working for Muhammad, which referred to Little as leader
of the group in KY6, rather than Elijah Hnhamad. Little had recently
stated that if he could have the non-registered Negro voters in Harlem
and other areas in NYC, registered to vote, especially those with nation-
alistic tcndeneies, he wovld run for Congress. Little felt he could
obtain this easily.
The 8/20/60 issue of the "New Crusader", page one, in antiel entitled "Negro Congressman Defends Eliiah Hu ammed" stated that E1! C ~. - .
at an not meeting at the Philadelphia Arena, Philadelphiai". on s/14/50.,
Negro Congressman, Robert Nix,sat between Muhammad and Malcolm K on the
rostrum.
7 On 10-22-601advisec1 that Elijah I-iuhammad asked
LiU1SiEf halcelm Little; to tame his place in Saint Louis on l0e23=
as he was not feeling well. j;h
1! mxdvised that during the first half of Dec., 1950,Ernest HC: 9B; exee_led former secretary of huhammad's Temple No.2.Chicago, stated that Muhammad had been forced by circumstances to foster
his black supremacy propaganda. Ho was at a loss as to where to go next-
end actually feared for his life. He said that Minister Baleolm, Temple
No. 7, NYC, was the real nemesis of the hessenger.*
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q_ 0n*advised that llaltcolm X.Litt1e was a minister' moi N01 Temple ;, , 1 L.
0'1 my
1-a co ,1 ittle. had been meetlng we-" 47",?
advised that at an ROI Temple N0. 7 meeting, NYC,2/"5/ er hzzlcolm introducediand asked him if he
would like te speak.
eevisea in Dee. 1960 and Jan. 1961, that Q-adbeen assume 1n 1 11 1~;.a1co1mX, Iluslim minister from NYC, and eremiah,
mJ'.nister~ of the Atlanta Temple.
ed that at a #7 meeting on 12/23/60,ty to $pGE11t in Altanta C34advis
I_z~.1co1m
bet
Atlanta, advised that
in Jan. , X at a math -_.ser»1:§na1~
on the jdrlanta on black superlorlty
atm criticized the white lan
lialcoln as one 0 nt . . = 1 ch when he was
acvuginted in Chicano,K 4n u ______,.--
92I~ 7W n41
Qedvised that an N01 meeti was held 1 13/61 atROI Temnle N0. , ~ C. who was undc* - allowe 0 n 1 t the meeting' where suspension was notwqs in progress, but was permitted to stay__in the Omentatxon Reamhe was epelgen to by lliniest-er I-lalcolm of Temple No. 7.
ne and IE.C
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,cowe¬nA1._ Fdvised that at an 01 meetin on 1/so/61, at 1-m#9,-!f_?§'.b Youngsto , 10, Clarence X }ioorefie1 ssistant Ministerof the Temple, discussed how devoted Ha iiah Muhammad were
' d h d 11 whiteJ
to the cause of Islam. He pointed out how they hate e ev
peeple!.
1!:
meetinaoa g :
Malcolm X of the NYC Temple
against the
phaTQES mad; by . UAtlanta University! classified the KKK, the White Ci
the Muslims as racist groups.lam faie
sed that
and had successfully debated Chris
advisers whai-ll-
and
100-423937-16 g. 5,8,14
0!v
' The following references in the file captioned 'Pro~Lumumba
Demsnstratiens in the U.S." esntain infermatien regarding a demenstratien
at the TN on 2/15/61, protesting the death of Patrice Lumumba? and U.N.
action in the Congo. Following this a meeting or rally was held that
night at 7th Ave. and 125thSt;,_Her1em which agpeared to be held as aresult of the disturbance at the UN. the meetings were reportedly
sponsored by the N01. At F01 Temple #7 meetings on,tbat evening and on
2/19/61, halcolm Little denied that Mosque #7 of the sol had any part in
the demonstrations. He said he planned to sue newspapers because Hoover,
Kennedy, the NYCPD, or the newspapers were lying by saying the N01 was
involved.
REFLRENCE
105-959?é-38-49
-43
s -50
-Sub A,Philade1phia "Evening
Bulletin 2/28/61K?ISEARCH SLIP PAGE NUMBER
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Waodvised that a meeting of Harlem CP leaders washeld on 2 , at 820 West 180th St.. NYC which Inft. believed was
called by the Harlem CP. At this meeting it was decided a planning
meeting would be held on 2/19/61 at the Harlem YWCA or at Bermuda Hall,EYE, at which final plans would be made for the 2/25/61 Memorial Meeting
for Patrice Lumumba who had been murdered in the Congo. It was decided
that halcolm X Little!, leader of the NY Muslims, should not be invited
to this meeting but should be invited only to the Memorial Meeting on
2/26/61.5'15 In Feb. , 1961, dvised that iialcolm
X Little was in charge of iosque o. of the N01, NYC.
95-87964 70 p. 20 45W /%11,5oJ/'
that hal s was :
ifrican Nationalist Movement,
Ave., between 125th and 126th stree , NYE.
Eadvised o that Minister Malcolm x, TempleHo. 7, R0 , s a e that the Eb , a to with members of Temple No, 7, Herplanning a demonstration when Mr. Khrushchev arrived in NYC on 9/17/59,
so that Khrushchev could tell the Russian people how the black man was
treated in this country.advised
was at Seventh
The "NY Journal Lnerican", 3/24/61, page 5, carried an articleconcerning the riot at the UN on 2 15 61. This was a exclusive inter-
view with James R. Lawson President of the UANh,and Malcolm X,
a leader of the Muslims.
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L_ b_ 9;.L<:vis¢<:L that on 5/2s/co, indicated tza sue felt that nalcolm Little 1a s ighted her an s1
would not become an officer again in the N01 unless he apologized in
public for this slight.
mé aevised that on 3/3/61, atetended. an1 $01 meeting at Temple #7, NYC, at which Min s s was the speak
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vG? 1~11~;iS*;2¬1 that Llalcolm Little whom he knew as }~iinis1:.e:r*frem the E C ¢em§1e sf ihe N01, e .ed a meeting nf the ROI an 6/B/,
at 109? min St... Hartford, Cemn. verified this infurnnatinn;l.K- .
|:;:'.."."_":- F " '
-»~92...1 - 92_A$.'-lclxrisesi ttmt Malcolm X was the mai.n s-peaker aft ameeting Q, . e N01 an 3f8f5l at the absve adress.
1;dc§. :in1o..
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jvr V Bil-ViS¬¬§ tha in as sggeech § at $31 Temple 1.1%, }£art£a1*z1, 8 . talks gsuren 2
¢.'il1"1Gl1$ callcge campuses by
%.:~.<.192rise:3. that Ielalcuhn X was the p:*in.cipa1. speaker at~ -~ 11/21/60ROI Temple 5; , A ., on _ V ..
Qnclviscd thgd: at a meeting of Temple #11, an 12/2/60,
R1£1§_?ES conncntca on les t1.u*es gmven by §;:11.c»n»1mX at 1?-eston and at Hunter"
Cnllcgc, KY8.
z
:1 ta h::*1cu3.m X as the nat1ens hardst 1wr:r:§.11..
*trying in "un1te mar penple." Ea» state ihat icl 1
med :£."mm the msth *2-where tbs cievil is mt aimici. E0 let1?/§sf§@.mu: srtcr'se. timi 2": an ZJOI ;z::»:»ti.ng ai Ter-xple 54?, on
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at 5-1. y " 11 <. ,_,v. t ma; V
;§."r:»~u i:rww i:h;*.ii ha ls the civizvil."
civisecl timt an 2/1/61,; dimzssecl an mti.c1e_
frml ithe r1. s urggh Courier" which stated that I92L£1}.G.0lm X ha ansxgereszi
ci:a1~@5ss z-arm by I>r¢s.id-en t1.a1. :~:.:Zvi.s0z"s to the effect that the iiusim
e1*g;a§ii:u.tion was a. 1"£1cis'£ g;1"m.:p.
V advised ti:::.t at an }92;'G1{ mating sf exzmle $3-'14, It-n.
3f¬>fé1, me §:13.:*. 132:2} sps:1I:e1*, i~I.a1::el::11"l snngslimezatesl cm his
s-:QmI.:3~§u_1 x:o1~k in running K61 te:;1p1e*s in }>1ar'tio1* <i, ?$33r~:1.n_.,* . ci, Iilass.
2.12.6 11::-: :Z:"v.2n, Saran. » h '
01*' 7 J V ed that at a
T. " intruduced
1 as third. in atrthurity a er kiljiih I~:£uh.11;a:zz1d.
5 .3=t6.:i?'3Ii!1Q .2 an
E~;2.lco1r: 2;, Essay
92
.'-.92During the period Kay to Ju
iT1fO1""l2-|IiO1'1 regarding the removal of from
La calm X. R3 I!'b"i1~r ~35: as Lieutenant in the 1-i{;T of L L, L , y
The same infonnznt also furnished inforfmation regarding lialeoln X's attendance and speeches at Temple #7 on 5-6-60, 3-12-60 and 9-1-00.
t on re arding Malcolm X's Q furnished lengthy informs. i g ' 'Q2 e "- 2. ee an s ecchea at Temple #7 on 5--6-60, 8-19-60 and 4-7-61.
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an i
/19/61 the San Francisco Office advised that during a On 5 0local television ferem progrmn on 5/11/61, Malcolm X Little! of the
N01 NY the -arch priest of 1-iuslim prepaganda, charged the FBI withhe.1~2:ssment bi black people who follow Iwlmammad. _
5-66236-- 3|! ¬0,48!/I
.1; at en not meetin held on 5/2s,[e1, at_e§oi'ce about the distortedpicture of Is , . 92- 0 the public. He stated
t 1 in a magazine which stated that Malcolm the white man wrote an ar 1c e L ~
Little was an er:-convict and exdope peddler but was readily accepted
into the religion of Islam. But the devil did not tell that he was a
Christian ex-convict and a Christian ex-dope peddler.
_ac1vieed that ilalcolm X N01 leader from 1~I.Y., was thefe2~.tu1*c-ed spe:-§n:e1* at a meeting ef the N91 eld en 5/31/61, at 1531. 1~Fe-rtlz
S2.9i.n::1-I St., Flint, Iiich. He praised Elijah I-luhammad, national leader
of the ITC-I. """"
61° i
marre-
Q D~v.~:isc<1 thee ez " ' *
F- :'»1::cti11_- 58, kinister x--e»lce3.1.: int;-ee
Linistci" meme.-s of,
O
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COBR-
"" continued on nezct pz
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advised that at a meeting of Temple #14, Hartford! on 11/5/59, .2. co 1. . contended that Jackie Robinson, Joe L01.1J.S and Lotus
E ..'.1*mst1"ong were all "stooges-:~' for the white people.
etin Fedvised that 1~;e.1co1m X was ouest e - a me g
-hi" of " "r~ -' , Dorchester, I~lass._on 6/Q14/61. c showed a £11121 of an mtervzew of 1-ta co 1 w1 a wolzza ews .. ~ ' -2 ' d . I-ieleolm X stz_1tec1 he would be in the front __ L 1"p01 er not 1d nt1f1e !" bus of a ca1*z=.va1: 1-rhlch was gong to Washlngton, D C on 6/25/61 to hearP Elijah Isuharrrszad speak.
51¢ pl» F '92
15$
fm"n:i.shed a signed statement dated I /2/61, in which he Sm e a 1n about April, 1958 I-laleolm 1:, I-linisterof the I601 Ten 1e in NYC, visited the Westside Temple of the N01 in
~-" X had several social visit 1: thegqb3"" Los Lngeles. M and L-slcolm ~ Clnristmn Ins 1 Baptist Churn Malcolm X talked tooout~=~ becoming a minister of the N01. stated that }l211co1m su rvised
esentetive of Elijah the Los .-lngeles Temple for a sh L _:e as 3 repr
- 1' Ia 1:126 in order to set up the organlzation of that temple. 1 .u1 11
L . /1. - *~~-* Q, __..fJ- On 6/14/61,men¢iriea Malcolm x as I~i.a1co3.11 x Little.
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é has been so suncessful 1n his many ta
"3 ,clvi"ser:1 that hinistevr éialcolm X
*1 a U in Arena Washin ton D.C
MDf $5;
ting of KGI Temple
that the white man
of Temple #7, NYC,
te eastern part of
the U.S.
spoke at an RG1
meeting, an V , "£1 1.- #5: ~ , V Q , . He spa1;ereQ&rding
integration which he said wuuld never name about because tha white man
was too smar¬ to allow it. e said the Gevernment had enly farmed 6%
intcgratian since the Supreme eurt éecision seven years befere.
ii iiit at
inirnduced Min s er 13 ea Q
51:.
Ezdvised that Lalcolm X, 1:-*0: iiinitsfer from ms, wasthe main sp V at an HM #Ed public meeting an 7X23/61, at the Halker
Theater in Richmund, Va.,._qz;;d.v:i.s<.=:£1 that when 1-Lalnolm X, KQI leader from EPJTCwas in Ricmloxaci V0 a:3;c1ress the abwe meeting; he insiruci-ea in
recruit were EOE members in the Green Bay, V1rginia area.
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C; meetinV ta be he an 8/2?f61, j theVEFYC, had scheduled a meeting iar a day or. _~m_» ., 92 -92 . V' >- - .; ~ '. ." ¢-K./' ~> '- -"~ ~~'" '_92 ' ~, -, '. ~. ,.,92 __ , 92_ -- --V .2. _».-_*_ -2 » V _ . V n "."g .. r ¢_".-.'-_- -.- _ - '- - -, . - .~- - . - y _.. ~1-.<.,_ - 92»92 I - . i .', ~'_t,.. ._ .92 ' - _v
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This reference set out lengthy infarmatinn furnished byE arding the speech oi lialmlm K Little at the R01 Freedom Rallye n gfE5f6l, ai Uline Arena, Washingten, D.C. "
on
whichsf Kenna, real §eresy afsf theagrinciple raaial equalityMalcolm had asserted the trip of E115 nhammad to Mecca last year
had settled the legitimacy of the American mavement*
Q,
The 10-7~51 issue of the Pittsburgh Courier, N.Y. editinn,carried an article entitleé "ew York Gran? Formed Tu plift KegraMasses. The article statea that ihe prev nus sumer racial strife in
K¥¬ had given birth tn t§e Emergmnsy cnmnittaa far Unity of oaial
and Econumic Problem. If was farmed by tap flight people from all
walks of Gathams Negro community life an includeé such leaders as
Kalcolm X aliknl Shabazz! and other members of the vanguard af the
Muslim mavemcni af Elijah Muhammad.issue
d that
c the an Lu was
5?~43?~A -"n Pitt b ¢~n c1 i »{%2451§ if, ;0i?~61 s urg our er
sf
Temple a iarge maas
in Earlem,
tn this 5ha1aalm X, Mini
mgating, ?1@ ieeatien er wa wnuld attend was unkncwn.
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¬1Vl5E£i that cm 8f27f&1, Minister Halcnlm X cg HTI iiiii |!l|!|!||| ~ V; V 1
#3 New Yor- , . .,s'!:ai:ed that E1i;;ah Muhammad was the hem, fear ass an 1 * V 1n- blackhaorable leader needed by the black peapla inmnerica, as eman in Hcmth America was living under a shaziuw nf slavery impased by we
white msvil.
6! ix
During an inierview an §,/12; 61,
' , .> '-If l. 5. H V 7.?- V 3 SS! advised that he usually attended 0
on Sunday afternoons, and had heard minister Haluolm X Little.
~"~
The 5/21/595 issue af the "ms Angelas Herald Disgatch aarriedan artiale captioned 11a1co1mV X Publishes New Hamgazine . £1 is magazine é T! I'§.*es;en er " highlighted the eennu <2 advancement that could eniltle 1e s Q ,
be mash: by a. united Xegro and would be sol by members and follawers sf
the HTI.
-dvise that Minister ilalcolm nf li Nu. ?,IJYG, spake
at Iii}-1 No 2-, Chicaga on 7/25./51.
ldvised that Iialwlm K.Li't!1e was Iiiniste
lered to ha one at the 1Ia'tViona,1 leaders
92/ M4?/3 F '
Einister Eialcnim sis: the speaker ai H631on llf5f6Gan 2/%0§E1. ~
stated that iéalcoisn $2 was a speaker an
advised -arm an 10,121/*a1 he ebseweVdTemple #?, NYC, where he and annther A rs er werof HTI Fa.
vi the N131.
sgd that
, KW, 5 mm-zings
ssurce
3/afal at
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-¢3:1-I5? g-_§¢92-; '-3:, ,,Gd ' d that a N01 meeting was held on 6/18/61 at vise
2118Lain St., Hartford, Conn. Thomas J. X.Ridges,hinister of the
Hartford Temple, based his talk on a trip to Hartford by Malcolm X, and
the articles in the Hartford newspapers concerning an interview with
Malcolm C. eThomas X claimed that the white man was scared and that was
the reason Kaicolm X was so politely received.
Th ame InftL advised that at an HUI meeting an 11/12/61, e sRidges mentioned an article concerning a debate between halcolm K and a
white man at one of the colleges.
105-56 -9 p. 4 6 <41»/zs
SI par. 1
103-@341 84-42!pw9
:?*7=5b'c' advised that on 12,/e/oi, Bolder: s. on passes
E vetted he hoped to arrange for Minister lialcom X Little 0ROI Temple, to come to Hemp s for a big NOI rally.
/"
§?TET37TIF""""'fl ~ ._._.-Js
D "advised that on the evening of 1/23/62, there was achurch-spo sored zorum neid at the oommonity Church, Satn et., uctwien
N eaderB1 i _ 1 kn n ' F I n 1.
Park Ave. and Lexington Ave. NYC. Bayard Rustin, prominent egro' ROI di cussed the and pacifist, and halcolm X Little! leader of the stopic of "Integration versus Segregation". Following the forum a group" * "'1 H S to be held 14 planned a protest demonstration bv Heoro nationalis_ group_ __ ?i _-l _"
the event that Koise Tshombe Congolese leader, appeared as
scheduled on 3/7/62, at Eadie a rden, NYC. Daniel Watts, one of
the organizers of the demonstration stated he had asked Haloolm X if his~ " ' ' Malcolm said he would not dircot his group togloup hould participate. _ _ _ _ _ _participate, but on the other hand he would not advise h1S followers not
to participate. ,,
It was noted that Daniel H. Watts was Chairman of the Libera-
' -F 'F'{'|f_:n TPAVI J 'P1~";r92!I|..l.L92-92..u &92I.l. an-J-A.|.92.-M0
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a
C recently , him a recorded tape which would he of interest to members of the NOI.
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Is-IQ0 On 9/'29/62::;92gbut Inft. failed to !BCOgll1Ze Little.=_ .-5 ,.f3?"
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advised that on 4/2/62 the University of Wisconsin
r a L f-£3 campus or 'Student Council on Civil ts" p esented talkby Iei.alco].m K. Followin the A ~
» where L;.~g G ind viduals including several member:
- These individuals seemed disappointed
the whites who were also oppressed in
citizenship.
397|/ l l L
On 6/1/62,Qmac1e available a pamphlet issued by the
-1 "Back ts Afr-iea I-Ii:VEiTli1ilr' Wlh esneerned the annual African Freedem
celebration to be held on 4/15/62, This rally was spgnsored by the
"African Nationals in America Inc.," 31 West 125th St.', NYC. lialcom X
was listed as s speaker.t Club.
that ne eencern fer
fighting to gain first-classB
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sees -15-?:';-T-*i'.1advised that on 3/29/s
him that no meetings 0 s of the ad
Jamestown N.Y. He stated that Malcolm X had given
l92 I92 _ I -_ _ _I_ I I -I I 1 -I' was snown a pnotograpn oi nnlceun X nittle
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¬fFfe%*1 ised that Minister !la11.o;1' was the speaker at anN01 meeting on .61, at the Community Church 1~.C, and an ROI meeting
at the Abyssinian Bptli Church NYC,on i/15/62.
padvised that ata e tin at m NYC
on 4/29/62, was announced that
had gone to Los Angeles with Halco an rs , u rem
FDI Captian, on unknown N01 business.
It was noted that one N01 member had been killed and other
members wounded in a shooting incident with the Los Angeles PD on 4/27/62.
us
The 4/30/62 issue of the "National Guardian" page 12, stated
that Muslim Minister Malcolm X would appear on a benefit symposium to
aid the Monroe Defendants, to be held on Hay 1, 1962 at Palm Gardens,
306 W. 52nd $12., NYC. The subject would be "The Challenge on Racism."
100-436 91-A National Guardian"3! y/9 4/so/62
on 6/6/6e1n1|.I!mI!!!I!!a!I!*h@UP*~~ma on he evious d th of Commerce, 421 Host ., , v so pr ay
City Commission on Human Rights held a closed hearing at 80 Layfayette
St.-I NYC to discuss the accusation by Negroes who charged that whitebusiness men were conspiring to prevent Negro merchants from doing busine
in a prime sho in area in Harlem, on 125th St. between 7th and th!.venues advised that among those present at the hearingwere Arno nson, who was a well known communist, and Malcolm I ttlehead of the Muslims in NYC. Both of these men felt that the Negro should
take some action in order to prevent the opening of a restauran whichthe Negroes claimed had been rented to a white oiaerator, as a move to
force I.1oycI's Steak Hovse,. a Negro owned establ shment, out of business
by direct compo ti ti on .
...,_';:*i'»rented the restaurant to the wh!te operator, also furnished informatlon concerinn this potential racial disturIgance.. An article from the 6/6/62
edition of the "NY Times" regarding this matter was set out.
157-6-347'!p412,51!
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0 6/14,/62 advised. that a "Kickoff part " for a new ,,, n L;-£51 ~ discussion forum ea1i ion mi@ted" Ira; held at tie hone of attorneYo, Df'ive Loo Angeles."§ ~ 1 a he need to o a e s of ieouseiona on ounce y propoouch subgects as "Alternative Route to Negro Freedom" with such speakers agfgloolm of the N01. A number of those present were active members of th
100-tiggoz-7 p. 16§%4ioo 281287 50 p 6 91.27 '
I10] as nu hato Hospital Workers was held on anThird venues IYC. Approximtely 250 members of therally and distributed terature. They came and IeftLittle, leader of the H01. Little was introduced at the rally and madebrief comments regarding Governor Nelson A. Rocke£e11er's interventionin a recent NYC hospita strike, and his promise to amend the HY State
Labor Relations Act to give hospital workers the right to collective
bargaining.
62-1031 *1rouse! .9
dviseo that Malcolm X spoke at a meeting of the
N01 held on , mi #7, NYC.
_ ac1vised that tlalcolm ox was a spealger at the no:fund ray for the famiiy of Ronaici Stokes, new on ?,r29/'62 at the
Boston Arena Boston lines. Stokes was one of the Muslim brothers whohad been shot by white policemen in Los Angelese " "'
eve %
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Ialcolm I attended
5%?meetings
andor sponsored affairs in various eiti . '
° 1d ' echicago Boston, Detroit spoke at many of these Wh1Ch were he in ,
Philadelphia, Washington, D.C. and NYC during the period 6/16/61 to
'7/29/62.es Malcolm ttle a
Information also stated that on 2/25/62, Elijah Muhammad
* h "ri_ht hand" and he, Muhammad, might that Lalcolm X was 18 g
t ities of the N01.indicated
and let Malcolm head the ac 1v step down
SEARCH SLIP PAGE NUMBER
/_ é%31i?%"/
advised that on 7/31/62, a group of Negro leader
clergyman met at the office of the Negro American Labor Council, 217
t ated 7/31/62 was read which called on Nest 125th St., NYC. A statemen o ,
the Attorney General of the U.S. to meet with a dele atio Negroleaders to discuss the case of William Worthy Jr. Worthy
" v . . .esspor .REFERENCE
s and
Cuba to Llami, Fla. without a
the meeting but had to leave in order to attend enotho
meeting. It was decided that the name of La1co1m.X would not appear as
one of the signers of the statement because it was felt that the use of
his name would hurt rather than help the statement.
51¢,
yo xclvisecl tilat Ra;,e§1o11d XJattendee meetings Ield by NTI §2,_Ch1cego, .. ourrhg the period 9/17/Ithrough S/19/62, and was in a pos1t1on to hear halcolm X Little make the
" J J Q;OLlONiHQ biLLcnQ{_I
The Luslims are taught judo to defend themselves. The Huslim
protect their women as do members of the red and yellow races. If anyon
knows about hell! it is the black nan, as he has been catching hell ell
his life in Lmerlca."
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V vadvised that at a ROI ralily on 5/10/62, spensuredby EH #1, an e at 1ym§ia Stadium, Detroit Mal ' - a letterg? ' ' eyed Ru$§ims which Rayman_$harr§e£f ad tn all regxstdirected to all captazns {F01}, The letter Qrderad every ins m ta obtain
nu less than twa new aubscriptiens per ay for three mmnths to ¬hepuhlicatiuni "Muhammad Speaks." Haicalm said those aha failed to cumply
weuld be 11mi§&t¬ fram the m@squ@=
_ a iVvi;sed that Raymond Sharrieff was in a position to
have heard Minister alcolm speak as fallowsz
It is a real pleasure to wnrk fer the Messenger whm wastaught by God. This man is truly a man sf God. The ¥;agr&m at the
Messenger calls fer separatism and nat integration¢ e black race is
the oldest race aa is superi@r. Gaa favors the enemy raves."
. _ " _ Eadvised um as ef sepn, 1962, lialcnlm Lmttle was
aster ofAk 0. , KY8, and the~righi-hand man of Elijah Muhamma. He
was considered a natianal leader of the HUI.
W iv
Illllllllllh . . .advased ihai Einisier Lucius Brawn siaied atzniimeeting on 5!,!!, that the devil was afer Halculm X because he was a
v§;fieryman and speaks the truth. He said the de§il and the Christian
** ministers did.n0t like him but ceuld not teach him.because he speaks
{TU aw
Brawn was Rinister ui HE §4,Washingtun, H.B. accarding to
i
%3§s>" ~
The iOf9f2 issue sf the "Bail? Cardinal," student campus
publicaiiun of the University of wiscons n, reported that the wiscnnsinSocialist lub of the University canucted a taped ganal discussionbeiwcen three well knnwn meriean Negrnes an 10/?/5», which spurred dis*
eussion abnut rasial éissriminatinn. The ihree were identified as Males
X? James Farmer; Rational Field Secretary sf the Gongress an RacialEquality, and Hllliam Worthy, wha was apgealing a aonviatioa an chargss
af having illegally re-entered the U;S. gym Cummunist China.
19$-42?723~44 P 9 umy"
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M '3v c advised that Minister Malcolm,§§ e o a as a s eaker at a meeting of the N01,
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but it was announce e mee mg
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-¬9?§7l-6 p. 4,5 100
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The following references in the file captioned "N01 aka, HI,ETI etal" contain detailed information pertaining to Malcolm Little, a_
national representative of the organiza ion:
REFEREEDE t SEARCH SLIP PuGE NUIBER
hoto! 1!/ I/r§§i§.!P 9157 4889 P1 !P'-4906 p. séélg - I 1 ? - _ L 2 1 of-4918 p. 52'5 ' 7 i§v!v,
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Pu 3 37g52Q57'59g68|743"1333M 75,92-§8,1o1-104 v b,g1!~4§-5014 p. 14 1 bf,p. 273 copy of "Black - -5022Muslims In merica"filed with serial v/I,;{;,31>/
3 gz!%4967!
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REFEREWE smncn sur man nmm
25-330971.-.4 "lluhamnad Speaks 3/18/63 <36! "
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25-330971-5706 9- 11-13
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25-330971-6-1
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REFERENCE
25-330971-3449 p.
or func¬io[1
' 23925:
?43,45,55
-52
-A "Roohester Times Union"
2/14/63
'37? PI 293
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666 continued!
EXE
DATE
6-36-66,
8-12-60,
11~4-so
l2~2-60
4-24-60,
s-26-60,
2-15-61
2-19-51
9-1-60,1_1l_-1-v 4--1 vu
16-as-so
5-1-66,
9-23-66,
211-20-60
8REFERENCE '
4v _ -|v_ v -
SEARCH SLIP
PAGE NUMBER
-61
92.
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v_'-r;.. continued!
E12
DATE
4-9-61
1, 2-19-61,
-61 2-22"61-|-61, 4-7-61,
1-20-59, 3-2-60,
'60 g I
4-60, 6-4-60.
0, 7-25-60,
1, 4-7-61,i4
5-13-61, 7-7-61
1-10-60, 3-18-60,
11-27-60, 1-13-61,
7-9-61
1 3 ,1 5
11-4-60, 1-
1-14-61L
REFERENCE>
106-425114-13 p. 3
100-433856-4 p- 3-5-5SEARCH SLIP
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REFERENCES NUT INCLUDED IN THIS SUMMARY
The following references on Malcolm Little located in files
maintained in the Special File Room of the_Fi1es and Communications
Division, Records Branch, were not reviewed:
LREFEREECE SEARCH SLIP PAGE NUMBER
W;/
See the search slip filed behind file for other references
on this subject which contain the same information SI! that is set out
in the main file. Differences in source will be noted on the search slig25-330971-3901
-3315
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